Allah in the Quran, Chapter 82


Chapter 82



001 Exactly these words are not often used in the Quran, but if you add the places where it is said indirectly, you will find a number of places. Though not like in the NT. Here we only include a few samples.

Finally: Always when you read the Quran, Hadiths, and other Islamic books, you should remember that Muhammad accepted the use of and himself used dishonesty in many forms in words and deeds. Even if the names are younger, it was he who institutionalized dishonesty like al-Taqiyya (the lawful lie), Kitman (the lawful half-truth), Hilah (the lawful pretending/circumventing), the use of deceit ("war is deceit" - and "everything" is war), betrayal (f.x. the peace delegation from Khaybar), and even the disuse of oaths (2/225, 5/89, 16/91, 66/2 - and the star case 3/54 (if Allah could cheat, cheating is ok)), which also includes the disuse of words and promises, as they are weaker than oaths = when oaths can be disused, so can words and promises. On top of this it is very clear from the Quran and all other central Islamic books, that Muhammad also liked respect and power and women. Combine these lusts with his acceptance of and personal use of dishonesty - even the gravest kinds: How reliable are that kind of men normally? - and how true and reliable are their never proved claims and tales?

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

002 1/5: "- - - Thine (Allah's*) aid do we (Muslims*) seek". It is to be hoped he exists - if not no aid is to be found for Muslims.

003 3/16c: "- - - save us (Muslims*) - - -". Allah cannot save anyone either from the results of sins unless he exists and is a god. There only are Muhammad's words for both, and how reliable are Muhammad's words?

Allah also cannot save anybody in case it means a change to his Plan, which nobody and nothing can change according to the Quran.

004 3/103g: "- - - He (Allah*) saved you (Muslims*) from it (Hell*) - - -". This may - may - only be true if Allah exists and in addition is a major god.

005 11/58a: "- - - We (Allah*) saved Hud - - -". A time anomaly. See 4/13d above.

006 11/58b: "We (Allah*) saved them from a severe Penalty". See 3/77b above.

007 19/72a: "But We (Allah*) shall save those who guarded against evil - - -". Not possible unless he exists and is a god.

008 21/74c: "We (Allah*) saved him (Lut/Lot*) from the town - - -". This refers to the destruction of Sodom (and Gomorrah).

009 21/76: “We (Allah*) listened to his (Noah’s*) (prayers) and delivered him and his family from great distress”. His family: All saved. But all the same his son drowned. (And he only had 3 according to the Bible) The mathematics and the logic are difficult. Also a contradiction of the Bible: In the Bible he lost no son.

010 29/15b: "But We (Allah*) saved him (the claimed good Muslim Noah*) and the Companions of the Ark - - -". Well, according to the Quran Noah lost one of his sons. (Not so in the Bible, where all his 3 sons were saved - 1. Mos. 7/13.) But as he was not on board the Ark, formally the text in the Quran is not wrong.

011 29/24e: "But Allah saved him (Abram/Abraham*) from the Fire (of Nimrod*)." This is not from the Bible - neither fire nor Nimrod is mentioned there in connection to Abraham.

012 29/32c: "- - - we (the angels*) will certainly save him (Lot*) and his following - - - except his wife - - -". In the Quran her death was predestined, in the Bible it was caused by a mistake she made.(1. Mos. 19/26).

013 37/134: "- - - We (Allah*) delivered (here: saved) him (Lot*) and his adherents - - -". According to the Bible, it was 2 angels from Yahweh who did this, not Allah.

014 61/10c: "- - - (Allah can*) save you (people/Muslims*) from a grievous Penalty - - -". Only if he exists and is a god.

14 comments. Sub-total = 9483 + 14 = 9497.

>>> Go to  Next Chapter

>>> Go to  Previous Chapter

This work was upload with assistance of M. A. Khan, editor of and the author of "Islamic Jihad: A Legacy of Forced Conversion, Imperialism, and Slavery".