PART II, CHAPTER 9, (= II-9-0-0)

OTHER TYPES OF MISTAKES AND ERRORS IN THE QURAN, THE HOLY BOOK OF MUHAMMAD, MUSLIMS, ISLAM, AND ALLAH.

(PART II, CHAPTERS 1 - 10 included subchapters = MEGA MISTAKES, MISTAKES, ERRORS, CONTRADICTIONS, INVALID LOGIC, ABROGATIONS, ETC. IN THE QURAN - THE HOLY BOOK OF MUHAMMAD, MUSLIMS, ISLAM, AND ALLAH. AT LEAST 100% PROOF FOR THAT SOMETHING IS WRONG - NO OMNISCIENT GOD MAKES MISTAKES)

For the fact mistakes and errors based on themes, see Part II, Chapter 1, Subchapter 3, Sections 1 through 16.

CORRECTIONS OF SOME OF ALLAH'S MISTAKES AND ERRORS: 150+ ABROGATIONS IN THE QURAN - THE HOLY BOOK OF MUHAMMAD, MUSLIMS, ISLAM, AND ALLAH

(The explaining away of serious contradictions. Or Allah must try and fail and learn?).

+ the Satanic Verses

Comments in this book numbered by 3 numbers (included 00 or 0) a few places followed by one small letter = clear cases. Comments numbered by 00 or 0 followed by 1, 2 or 3 letters (big or small) = likely cases.

Abrogation - to make verses invalid - is a strange fact and praxis in the Quran. (163 are cited below, but there are many more – only 9/5 abrogates 124 milder verses according to some Muslim scholars). Allah is not clever enough to make the best rules without trying and failing sometimes, or he changes his mind - or forgets? - now and again, and has to change the verses in the Quran. (Thus abrogations also are mistakes in the Quran - Allah made the mistake of not making the prefect solution first, and had to correct himself later. (Some Muslims say it is not mistakes, but times that changed. But all this happened in 23 years - 23 years simply is not time for a god).

The Arab word for abrogation - "naskh" - litterally means "the removal of something by something else (and) annulment" (Ibn Manzur,"Lisan al-'Arab", 1994, 3:624). There is and always have been much "noice" among Islamic scholars about abrogation. The underlying, but rarely mentioned reasons are that Muhammad and Islam needed and need the abrogation rules - if not the Quran ends up with a lot more and very obviour contradictions that abrogations now explains away - but on the other hand: Abrogations show that Allah is far from perfec - he has to change his mind now and then, or may be he is trying and failing. There is no agreement as to what abrogates what, or validity, meaning, or applicability. Also the numbers for how many verses that are abrogated, varies wildly - S.W.A. Dehlawi "Al-Fawz al-Kibir fi 'Usul al-Tafsir" mentions some 500 verses, others have lower numbers.

Islam clasifies the abrogations like this (Farid Esack: "The Quran - a user's guide", 2005, p.126):

1. Quranic abrogation of (normally earlier) verses with devine scriptures in the Quran. Most of the abrogations we quote, belong to this or to the 3. group.
2. Repeal of some Quranic texts which are said to have been blotted out of existence. There are 2 groups of these: Verses which are omitted from the Quran and the contents (mainly) forgotten, (f. ex. both Ans Ibn Abdel Malik and Ibn Abdullah Ibn Massoud tells about such verses), and verses that were omitted, but the text still practised at least by some Muslims (f. ex. Omar (or Umar) Ibn Al Khattab (2. caliph) told about a verse about stoning). (Source: http:/www.islamreview.com/articles/qutandoctrineprint.htm)
3. Abrogation of earlier commandments in the Quran (but the text remaind in the book).
4. Abrogation of a Hadith (sunnah) by the Quran.
5. Abrogation of a verse or point in the Quran by a Hadith (sunnah).

The basis for the praxis one find in these verses:

2/106 “None of Our (Allah’s*) revelations do We (Allah*) abrogate or cause to be forgotten, but We substitute for something better or similar - - -”. (Surah 2 was the first complete in Yathrib/Medina - the time when Islam changed from peaceful to a religion of war and living from robbery and extortion and aggression, and Muhammad needed changes in his teachings.)

There may be reasons for questions when Allah has to abrogate his own words - sometimes even shortly after they are said. Did he not know better? Did he change his mind after thinking things over? Did he change his mind after learning how Muhammad’s congregation reacted to his words? Did he have to fail and learn? This tells something fundamental about Allah - if he exists. Because of this you will meet Muslims telling you that nothing is abrogated in the Quran - abrogation is not worthy an omniscient god (very right), and that what he sometimes did, was to make his words more specific. In some cases they may be right - - - but also that is to abrogate!! Besides it is wrong, as it far from always is possible to explain it away that way. Or to explain it away at all. It is completely clear from the Quran itself that abrogation is accepted and practised (see the 3 verses quoted), and the texts prove it is a reality. It also is very clear that abrogations is an integrated reality in f. ex. Islamic law.

16/101 “When We (Allah*) substitute one revelation for another - and Allah knows best what He reveals (in stages) - they (non-Muslims*) say, ’Thou art but a forger’: but they understand not” (surah 16 is from 622 AD - the time when Muhammad was busy changing Islam from peaceful to living from killing, robbing and extortion - and later to a full religion of hate and war).

22/52 “Never did We (Allah*) send a messenger or a prophet before thee (Muhammad*), but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs - - -”. (from the middle of the Mecca period mainly - ca. 614 - 617 AD (perhaps 616 AD) and shortly after the infamous “Satanic Verses” Muhammad quoted in 53/19-22 in a situation where he had much to gain from becoming friends with the rulers and ruling class in Mecca: “Have ye seen al-Lat, al-Uzza, And another, the third (goddess), Manat (the three daughters of the main god in Mecca at that time, al-Lah*)? These are exulted idols whose intercession is hoped”. Muhammad afterwards changed the 4 short verses to: “Have ye seen al-Lat, al-Uzza, And another, the third (goddess) Manat? What! For you male sex, and for Him, the female (for children*)! Behold, such would be indeed most unfair!” (Muhammad was an Arab and was sure a god would look down on women as much as Arabs did*). This episode made a lot of “noise”, and it was most convenient for him to receive (?) a verse telling all prophets had had experiences like that, and that he was not to be blamed).

It may be ok to abrogate words of Satan, but how could an omniscient and omnipotent god permit Satan to do it? - something is wrong here. And how could a perfect prophet not notice that 3 goddesses was something way out of his former teachings? - if there was not a reason for him to do it? And how many other verses are inspired by whispering from Satan? (- the brutal verses from Medina may make one think this and that.)

53/3-4 "Nor does he (Muhammad*) say (aught) of (his own) Desire. It is no less than inspiration sent down to him". This means that everything Muhammad said, in reality was inspired by Allah, and thus Allah's words - which means that also sunnah (Hadiths) can abrogate the Quran and the other way around.

It seems that abrogation is/was used mainly in these cases:

1. When Muhammad or Allah had said (Quran mainly) or done (Hadith) something he/they later found was not wise - like the Satanic Verses.
2. When Muhammad found that he had forgotten verses - this happened according to Hadith. F. ex. al-Bukhari (3/223 and 8/91): ”Aisha (one of Muhammad’s wives*) said: ’(Muhammad said*): - - - he (a man*) reminded me of such and such verses I had dropped from Surah so and so”.
3. When Muhammad/Allah found that what he/they had ordained for the Muslims was more than they would accept: Spoils of war belonged to Allah - but it was changed to 20% for Allah and 80% for his men. Praying much of the night, was reduced to less. And each Muslim capable to fight 10 “infidels”, was reduce to 2 “infidels”, etc. But why did not an omniscient god know this from the start?
4. When Muhammad/Allah wanted a rule changed- f. ex. less and less alcohol, or more and more war. (According to Ibn ’Arabi “'The verse of the sword’ has abrogated 124 verses” - mainly all the peaceful ones.) But why did not an omniscient god know the best rule from the very beginning?
5. When Muhammad himself did things differently from his own teachings, his deeds became an abrogation of the Quran. The Quran f. ex. prescribes whipping of adulterers, whereas the praxis some places even today is stoning - at least of the woman. The reason is said to be that Muhammad himself practised stoning - even took part in it personally. His praxis of murdering opponents also made good examples for the future. (There also is a rumour in Islam that there was a verse demanding stoning for illegal sex, but that this verse in case was one of those which were omitted when Uthman had the official Quran made.) The same goes for torture. And murder - though that also was prescribed. There also is f. ex. the case of donkey meat – it is not prohibited by the Quran, but Muhammad prohibited it during a war campaign – and for ever - according to Hadiths.

The praxis of abrogation forever was - and is - a problem for Islam. The reason is that with the exception of the “satanic verses” and possible other verses which were abrogated and told by Muhammad to be forgotten - and verses forgotten or for other reasons omitted from the Quran by caliph Uthman and his men when making the “final” Quran in the 650s AD - the abrogated verses remain in the book, and much worse: As mentioned above it is often highly unclear which verses are abrogated and invalid, and which are not. Some Muslims say nothing is abrogated (which is a dream made up because abrogation really is not worthy an omniscient god, and raises serious doubts about the god Allah, his omniscience and his powers and his existence, and perhaps also because many people needs something absolute to believe in or rely on) but it only is a dream. The reality is abrogation. The only question is how many verses? As mentioned there are numbers from 5 to 500, but realistic may be 200 - 300 or some more (up to 500) - it depends on how strict the reader is. Muslims tend to find fewer abrogated verses than others - 100 or more are not uncommon - perhaps because they are reluctant to admit unnecessary weaknesses in their god and their religion - - - though Ibn Arabi said about the famous and infamous “verse of the sword” (surah 9/5 “- - - fight and slay the Pagans wherever ye find them - - -”): "The verse of ‘the sword’ has abrogated 124 verses” - all the peaceful ones about non-Muslims and about no compulsion in religion. And that was only the “sword verse” - there are many more.

The problem with not knowing which verses are abrogated and which not, are exacerbated by the fact that even the verses Muslim scholars agree on are abrogated, remains in the Quran - they cannot be taken out, because Allah sent it down like that, and men cannot correct his mistakes or what to call it.

Some of the serious results of the uncertainty around abrogated verses are:

1. It is difficult to be a judge when you do not for sure know which verses relevant for a case are abrogated and invalid, and which not. How to judge when you know the dictator of your country has nullified paragraphs in the constitution of the country, but without it is possible for you to know for sure which ones and how many?
2. Many Muslims honestly believe Islam is a peaceful religion because they do not know or do not believe/accept that the peaceful verses are abrogated. They even may be insulted when being told the opposite. And we non-Muslims should remember that this honest belief leads to a praxis of their religion that makes these groups of Muslims no danger for their surroundings (but of course our problem is to know who of them are honest and who not).
3. It is easy to defend - or make propaganda for - Islam by pointing to peaceful verses without even mentioning the word “abrogation”. Many non-Muslims look at the verse and – not knowing the abrogating rule and verses – believes it.
4. A lot of naïve non-Muslims with superficial knowledge about Islam easily accepts and tells about the peaceful real Islam - often as opposed to other religions. They simply do not know that Islam started as a mainly peaceful religion, but was transferred to one of hate, stealing, rape, suppression, blood and war around and after 622 AD when Muhammad became strong enough and in addition needed first highwaymen and then warriors.
5. Many non-Muslims - and Muslims - say that terrorists and others pick and choose and disuse the Quran when they hate and kill. But in reality it is the militants and the terrorists that are right: According to the surahs from Medina it is the peaceful Muslims that are not good Muslims - and the surahs from Medina mostly override the peaceful ones from Mecca, as mentioned before. (As this book is meant to be one to open and find out things – an “encyclopedia” - we sometimes repeat essential information, so that readers do not have to search too much - in addition to that many things are repeated because the Quran often repeats and repeats and repeats itself, and we have to give the answers). But some mullahs, militants and terrorists really do know how to read the Quran correctly. And the horrible fact is: The militants do read it correctly (with the possible exception of self murder).
6. Most of the verses telling about peaceful coexistence with and treatment of non-Muslims are found in the some 86 surahs from Mecca (610-622 AD). Practically all the bloody, suppressing, hate, rape, robbery (“good and lawful”) and war verses are from Medina (622-632 AD). That means that many or most of the peaceful ones are nullified by the much harsher ones from Medina, a fact that turned the religion into one of hate and war and robbing and conquest - a religion that fitted the warring desert Arabs (by far the majority in Arabia at that time) most well (it is symptomatic that Muhammad did not start getting large quantities of followers until he stopped preaching peace, and started preaching robbing, stealing, slave taking, ”good and lawful” rape, suppression, war and riches and power also in this life - - - and abrogated the peaceful verses to get a warriors‘ and robbers‘ religion.)
7. You will se that in many cases it is the same verses/points that are abrogated (and thus at the same time are contradicted) by many other verses, and the other way around. The reason simply is that many or most of the harsh verses – mainly from Medina where Islam changed to a war religion – each abrogates and contradicts many or most of the same softer verses – mainly from the earlier time (the Mecca periode).

Beware that each and every abrogation normally also is a contradiction (and you will also find them in our list of contradictions), but a contradiction is not necessarily an abrogation. Further: Many of the mistaken facts at the same time are contradictions to reality - some of them are listed here, but you will find many more in the chapters about the mistaken facts.

To give you a visual impression of how bad the situation in the Quran regarding mistakes and errors really is, we have chosen to show "all" the abrogations for each contradicting verse/point, (and the same for internal contradictions) instead of just writing a sum. Each and every number in this list show one verse abrogating or being abrogated by another – and if you add all together, you will see that this list contains 4556 collitions between verses. As each collision takes 2 verses, that means that in this list there are 2278 abrogations = 2278 mistakes or errors made by the god because of trying and failing or because he changed his mind now and the. AND IN REALITY THERE ARE MANY MORE. (But remember that as many of the verses are contradicted many or very many times by different verses, less than 150 verses are involved in this list – but as said: There are more, as we have found far from all. (Only 9/5 abrogates 124 milder verses according to some Muslim scholars - and may be as many as 500 verses all together are abrogated according to some Muslim scholars).

If this book is ever printed, one will save paper and expenses by just writing the numbers - how many and which ones.

PS: We have added some abrogations just before lounching this on Internet. As we will add a few more when we finish this book in 2010, we wait with correcting the matematics till then.

The abrogations (163 + the Satanic Verses):

001 2/62: “Those who believe (in our Quran), and those who follow the Jewish (scriptures) and the Christians – any who believe in Allah (=God/Yahweh here*) and the Last Day, and work righteousness, shall have their reward with their Lord (go to Heaven*); on them shall be no fear, nor shall they grieve“. Abrogated - by

1. 3/85: "If anyone desires a religion other than Islam - - - never will it be accepted of him - - -".
2. 5/17: “In blasphemy (and will be punished according to 5/73* - that Jesus is divine is to put another god by Allah’s side, which is the ultimate and unforgivable sin according to 4/48 and 4/116) are those who say that Allah is Christ, son of Mary.” This had omitted the Christians – like Muhammad obviously intended - - - if it was not because Christians do not say God = Jesus. Muhammad did not understand the Trinity.
3. 5/72: “Whoever joins other gods with Allah – Allah will forbid him the Garden - - -.” This blocks the road at least for Christians, as according to Islam Jesus (and Maria!) are made "other" gods (and parts of the Trinity – Muhammad never understood neither the Trinity, nor the Holy Spirit (though he used the Holy Spirit a few times in the Quran).
4. 5/73: “They do blaspheme who say/Allah (God/Yahweh) is one of a Trinity - - - a grievous penalty will befall the blasphemers among them.” Which sentences the Christians to Hell.
5. 9/17: “It is not for such as join gods with Allah (= God/Yahweh here*) - - -. - - - in Fire shall they dwell”. No hope for Christians with their Jesus – in spite of 2/62.
6. 3/85 (625 AD): “If anyone desires a religion other than Islam (submission to Allah), never it will be accepted of him (Allah*) - - -”. It may be worth mentioning that surah 2 “arrived” at a time when Muhammad for one thing hoped to have the Jews accept his religion, and for another thing still were not military strong. In 625 AD he had given up the hope of being accepted by the Jews (there were few, if any Christians or Sabians in Medina), and his group of warriors were bigger and more trained in combat = he was military stronger.

(6 abrogations)

002 2/106: “None of our revelations do We (Allah*) abrogate or cause to be forgotten, But We substitute something better or similar”. Well, this is a contradiction – and an abrogation – in itself. (Note: Some Muslims prefer – like here in the Quran – the word “substitute”, as it is a less “loaded” word for them, but in this case the meaning is exactly identical – only one word is from daily English, the other is derived from Latin). This actually is one of the verses behind the praxis of abrogation in Islam. It may also be one of the reasons – may be the main reason – why abrogated verses were included in the Quran originally – they should not be abrogated in the meaning that they should be forgotten. But abrogation is absolutely necessary in Islam, because there is so much contradiction, that the situation would be impossible unless they could be eliminated by making a number of them invalid. The Quran actually contradicts this point by:

1. 6/115: “- - - none can change His (Allah’s) Words - - -“. Well, he is contradicting himself, as he clearly changes it himself when something forces him to – try and fail? Or change his mind about more blood and injustice from 622 AD? – or because of other problems or things he has learnt?
2. 10/64: “Hereafter, no change can there be in the Words of Allah.” For one thing this sentence has serious effect for the ones who say that predestination in the Quran is not real predestination – if Allah has said/thought/written something, no free will of man can change anything - - - which means there is no free will n that connection, and it is predestined as sure as carved in stone. But more relevant just here is that there were many and sometimes large changes in Allah’s words after this “revelation” in 621 AD.

(2 abrogations).

003 2/109: “- - - but (Muslims*) forgive and overlook (Jews and Christians*) - - -.” But that was long before 9/5 and other hard verses. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threat, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

004 2/139: "- - - we (Muslims*) are responsible for our doings and ye (non-Muslims*) for yourd - - -". But that was long before 9/5 and other hard verses. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threat, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

00a 2/180: "It is prescribed, when death approaches any of you, if he leave any goods, that he make a bequest - - -." But why? - this in reality is abrogated by the sharia laws about inheritance.

005 2/190: “- - - but do not transgress limits (in war*) - - -.” This “do not transgress limits” is contradicted – and mostly abrogated – rather strongly: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threat, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

006 2/191: “And slay them (your opponents*) wherever you catch them, turn them out from where you have turned them out (be careful Spain, Sicily, South Italy, Malta and others that turned them out*); for tumult and oppression (from them*) is worse than slaughter (of them*) - - -“. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

007 2/193: “And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah (no compulsion in religion, 2/256*) - - -.” This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

008 2/215: "Whatever ye spend (in charity/alms*) that is good, is for parents and kindred and orphans and those in want and for wayfarers". Abrogated in the meaning "wider" - may be by a god not able to make the perfect rules at his first try? - by:

1. 9/60: Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth (Muhammad often used "gifts" to keep new followers'); for those in bondage and in debt; in the cause of Allah; and for the wayfarer - - -".

009 2/219: “They ask thee (Muhamma*) concerning wine and gambling. Say: ‘In them is great sin, and some profit, for men; but the sin is greater than the profit.” It still (622 – 624 AD) was permitted, though. It was later prohibited - - - and this verse thus abrogated.

010 2/221: “Do not marry unbelieving women (idolaters (is this word in the Arab text?)), until they believe”. Contradicted – and abrogated – by: 00a 5/5: “(Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book”. Then at least Christian women should not be accepted according to 2/221, as they use religious icons, etc. If the word “idolaters” are not in the Arab text (text in ( ) sometimes is explanation, sometimes specification – and sometime a “help” to the text to sound more correct) this goes for all Christian and Jewish women.

011 2/256: “Let there be no compulsion in religion”. This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is. But NB! NB! The surah says: “Let it be - - -.” It is an order or – judging also from 2/255 – more likely a wish, it is not something that they had or have. It is a hope or a goal for the future, it is not something that exist – and all the same most Muslims quote it like this: “There is no compulsion in Religion” - - - a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya, “the lawful lie) makes the Quran and the religion sound much more friendly and tolerant. But not one single of them mention the fact that this verse is contradicted and in most cases abrogated by at least these verses:

1. 2/191: “And slay them (your opponents*) wherever you catch them, and turn them out from where they have turned you out; for tumult and oppression (from them*) is worse than slaughter (of them*) - - -.” (Surah 2 is from 622-624 AD - early Medina.)
2. 2/193: ”And fight them (your opponents*) on until there is no more tumult or oppression, and there prevail justice and faith in Allah (“No compulsion in religion”!*) - - -.”
3. 3/28: “Let not the believers take for friends or helpers unbelievers rather than believers: if any do that. In nothing will there be help from Allah - - -.” Social pressure, but may be meant defensive originally, as it is from 625 AD - the Mecca period. Therefore not counted, even if it is offensive today.
4. 3/85: “If anyone desired a religion other than Islam (submission to Allah), never will it be accepted of him - - -.” Yes: “No compulsion in religion.” (Also from Mecca, but hardly defensive – see 3/28 just above)
5. 3/148: “- - - and help us against those who resist Faith”. This is from 625 AD – the Mecca period. It could have been meant as defensive help, but then one would have used “from”, not “against”.
6. 4/90: “If they (“infidels”*) withdraw not from you, and nor give you guarantees of peace (remember that in nearly all the conflicts, the Muslims were the aggressors*) besides restraining their hands, seize them and slay them wherever you get them - - -.” No comments about “No Compulsion in Religion”.
7. 5/33: “The punishment for those who wage war against Allah and his Messenger (Muhammad*) - - - is: execution, or crucifixion, or the cutting off of hands and feet from the opposite sides, or exile from the land.” Remember that this surah is from 632 AD, and that all wars were wars of attack from the Muslims – even the battles of Badr, Uhud and Medina/the Trench were battle in a war of aggression started and kept alive by Muhammad – so mostly the victims who “fought war against Allah and his Messenger” were fighting in desperate and sheer self defence to defend themselves against the onslaughter of Islam - - - and to defend themselves obviously was a great sin. Muslims attacked for gaining loot, land, slaves, power - - - and force Islam on their neighbours. In spite of Islam’s peaceful words, the local Arabs only got two choices: Become Muslims or fight/die. “No compulsion”.
8. 5/72: “They (Christians*) do blaspheme who say: ‘God is Christ the son of Mary.’ - - - and the Fire will be their abode.” A serious warning also is a compulsion.
9. 5/73: “They do blaspheme who say: Allah is one of three in a Trinity - - -.” This was to put two other gods at the side of Allah – two times the ultimate sin. Also a warning about blasphemy is a compulsion.
10. 8/12: “I (Allah*) will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite ye all their fingertips off them (making them unable to use a bow*).” Remember: Nearly all skirmishes, battles and wars at least for 110 years (till the Battle of Tours, France, against Carl Martell in 732 AD) and actually much longer, were wars of aggression started by the Muslims): “No compulsion in religion.”
11. 8/38-39: “Say to the Unbelievers, if (now) they desist (from Unbelief (become Muslims*)), their past would be forgiven them, but if they persist, the punishment for those before them is already (a matter of warning for them). And fight with them until there is no more tumult and oppression, and there prevail justice (sharia?*) and faith in Allah altogether and everywhere”. Well, this to say the least of it contradicts and abrogates and kills.
12. 8/39: “And fight them (the Unbelievers) until there is no more tumult and oppression, and there prevail justice and faith in Allah altogether and everywhere - - -.” Is it possible to get a more direct order about wars of religion and of suppression of the vanquished “infidels”? And if “justice” means sharia, that is not too god for the non-Muslims, to be polite.
13. 8/60: “Against them (the unbelievers*) make ready your strength to the outmost of your power - - - to strike terror into (the hearts of) the (attacked – the Muslims nearly always were the aggressors in spite of peaceful words today*) enemies of Allah - - -.” War for the religion – and riches and slaves and power – but “no compulsion in religion.”
14. 9/3 (631 AD): “And proclaim a grievous penalty to those who reject Faith”. Muslims may say it is meant figuratively and for the next life. But it is said in connection to 9/5, which indicates this life.
15. 9/5: “But when the forbidden months are past, then fight and slay the Pagans (unbelievers*) wherever ye find them, and size them, beleaguer them, and lay in wait for them in every strategy (of war)” This is the famous and infamous “Verse of the Sword” – from the “Religion of Peace” that at least preaches “No compulsion in religion”. But then to preach peace often is a good strategy of war.
16. 9/14: “Fight them (the “infidels”*), and Allah will punish them by your hand (you are fighting on behalf of Allah*), cover them with shame, help you (to victory) over them - - -.” No comments necessary. A peaceful religion with no religious overtones in their wars and plans, stratagems and teachings?
17. 9/23: “Take not for protectors your fathers, your sons, your brothers, your mates, or your kindred if they love infidelity above Faith (Islam*): if any of you do so, they do wrong.” Social pressure – and for that case economical pressure (often used against non-Muslim underlings in the form of high taxes, etc.) – also is “Compulsion in Religion” – which does not exist in Islam (?)
18. 9/29: “Fight those who believe not in Allah, nor the Last Day, nor holds that forbidden which hath been forbidden by Allah and his Prophet (Muhammad*), not acknowledge the religion of the Truth (even if they are) of the People of the Book (Jews and Christians mainly), until they pay the jizya (“infidel”-tax where Islam has set no upper limit, and that frequently through the history has been very high*) with willing submission, and feel themselves subdued”. Conquer the infidels and then let them live like Negroes under apartheid in South Africa or in the southern states in USA in the early 1900s - - - the ones that were not taken into slavery – especially the women. Yes, no compulsion – neither by the sword first, nor by destroyed economy and social life, etc. after the defeat.
19. 9/33: “It is He (Allah*) Who hath sent his Messenger with Guidance and the Religion of the Truth, to proclaim it over all religion, even though the Pagans may detest it”. With plain words: Accept it whether you like it or not – as there is “no Compulsion in Religion.”
20. 9/73: “O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” The highest leader and of course his followers should strive hard against the “infidels” – but “No Compulsion in Religion”. Well, at least it is good propaganda that proves how peaceful the Quran is.
21. 9/123: “O ye who believe! Fight the Unbelievers who gird you about and let them find firmness in you - - -.” If you are a good Muslim, then fight the non-Muslims – but “no compulsion” – not in religion.
22. 25/36: “’Go ye both (Moses and Aaron*) to the people who have rejected our Signs’. And those (people) We (Allah*) destroyed with utter destruction.” A clear message.
23. 25/52: “Therefore listen not to the Unbelievers, but strive against them with the outmost strenuousness, with the (Quran)”. As you see: Religion is not included when you strive against the “infidels”.
24. 33/61: “They (hypocrites - not good enough Muslims – or non-Muslims*) shall have a curse on them whenever they are found, they shall be seized and slain (without mercy).” If you are not good enough Muslims – and sometimes others – you are to be killed without mercy. A most clear order. Only do not mention it, because the propaganda line is: “The Religion of Peace” and “No compulsion in Religion”.
25. 33/73: (Because man – the Arabs – undertook the Trust of the Quran/Islam -) “With the result that Allah has to punish the Hypocrites, men and women, and the unbelievers, men and women - - -.” And Muslims works on behalf of Allah.
26. 35/36: “But those who reject (Allah) – for them will be the Fire of Hell”. Not exactly compulsion on the surface, but at least a clear threat. We include it because this threat is repeated often, so it makes up a considerable psychological compulsion anyhow for anyone not sure Islam is wrong.
27. 47/4: “Therefore, when ye meet the Unbelievers (in fight), smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly (on them) - - -.” Yes, unbelievers have to be subdued.
28. 66/9: “O Prophet. Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” No pardon for “infidels” – compulsion makes more Muslims than no compulsion - - - and loot is loot if Muhammad has to be firm against the ones tat are stubborn in their infidelity.

(2/256 is abrogated by at least these 28 points – and in reality by more).

2/256 is the most disused verse in all the Quran – and all the worse as each and every educated Muslim, and a large percentage of the uneducated know it is totally abrogated and totally invalid.

012 2/272: “It is not required of thee (O Messenger (Muhammad*)) to set them on the right path - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threat, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

013 3/20: “If they (“infidels”*) do (become Muslims*), they are in right guidance,, but if they turn back, thy duty is to convey the Message - - -.” This – that his duty was to convey the message (only), was deeply contradicted – and abrogated by at least those of these verses that came after number 3 (in 625a), and we add the ones of them that came before, too, because Islam says an older verse in clear cases can abrogate a younger one (it is the one exception from the standard rule that the newest abrogates the older ones). Anyhow it is a clear-cut contradiction – and abrogated by many verses. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

014 3/28: “Let not the believers take for friends or helpers unbelievers rather than believers: if any do that. In nothing will there be help from Allah - - -.” Social pressure, but may be meant defensive originally, as it is from 625 AD - the Mecca period. Therefore not counted, even if it is offensive today. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, ++++++++8/57*, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, ++++++++51/55* 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

015 3/85: “If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him - - -.” This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

016 3/148: “- - - and help us against those who resist Faith”. This is from 625 AD – the Mecca period. It could have been meant as defensive help, but then one would have used “from”, not “against”. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

017 4/15: “If any of your women are guilty of lewdness (adultery*) - - - confine them to houses until death do claim them, or Allah ordain for them some (other) way”. 626 AD. (The last part of the sentence must be understood as a “way” metered out especially for each woman who gets such an “ordain”.) But contradiction - and abrogation - 1-2 years later – in 627 or 628 AD:

1. 24/3: “The woman and the man guilty of adultery or fornication – flog each of them with a hundred stripes - - -“. (627 or 628 AD).

It also must be added that in Islam there is a persistent rumour that about 100 verses disappeared and never made it into the Quran when Caliph Uthman had the official Quran made, and that one of the verses was one that demanded stoning for this crime. The fact that stoning for it is prescribed for it in Hadith, and that Hadith (Al-Bukhari) tells that at least once Muhammad himself took part in such a stoning.

(As mentioned tradition tells that a verse demanding stoning for this sin, was left out of the Quran - true or not. But Hadith tells that Muhammad ordained - and personally took part in - stoning for this - - - a fact that abrogated both those verses, though only some places use stoning today).

018 4/43: “Approach not prayers with a minf befogged (drunk*) - - -.” Abrogated by making stricter by f. ex.:

1. 5/90: “Intoxicants and gambling - - - (are*) of Satan’s handiwork: eschew such (abomination) - - -.”

019 4/63: “Those men (not good Muslims or apostates*) - - - keep clear of them, but admonish them, and speak to them a word to reach their very soul.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

020 4/81. “- - - so (Muslims*) keep clear of them (“infidels”/hypocrites*) - - -.” This verse is abtogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

021 4/90: “- - - if they withdraw from you but fight you not, and (instead)send you (guarantees of) peace, then Allah hath opened no way for you (to war against them.)” That this verse both is contradicted and abrogated is very clear from among other facts, the fact that all the 4 law schools of Islam agreed on that the fact that “infidels” were not Muslims, was reason enough for declaring not only war, but holy war – jihad. This law was not even disputed until during the 1. half of the 20th century. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

022 4/91: “If they (“infidels”*) withdraw not from you, and nor give you guarantees of peace (remember that in nearly all the conflicts, the Muslims were the aggressors*) besides restraining their hands, seize them and slay them wherever you get them - - -.” No comments about “No Compulsion in Religion”. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

023 4/140: "- - - when ye hear the Signs of Allah held in defiance and redicule, ye are not to sit with them - - -". Abrogated by being made much harsher by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threat, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

024 5/3: “Forbidden to you (Muslims*) (for food) are: dead meat, blood, the flesh of swine - - -.” This is abrogated by Sunna (Hadith), as Muhammad made a very clear rule during the besiege of Khaibar in 628 AD: Meat of donkey is forever forbidden to eat. Remember that also to make a rule of law stricter is an abrogation – the god had to try and fail to find the best laws. Or he forgot or changed his mind. That Sunna abrogates the Quran, is not the normal rule, but far from unheard of (veils for women are f. ex. not introduced in the Quran – but is so in some Hadiths). A more special case here is that this verse was abrogated (by being made stricter) before it was released in 632 AD. The main rule is that the youngest verse abrogates the older one(s), but after a hard debate in the old times Islam agreed on that in some cases the older one can abrogate the younger - - - and as far as we have been able to find out, the prohibition against eating donkey meat still stands (if we are wrong here, we would appreciate very much to be corrected). Also see 6/145.

025 5/5: “(Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book”. Contradicts – and abrogates:

1. 2/221: “Do not marry unbelieving women (idolaters (is this word in the Arab text?)), until they believe”. Then at least Christian women should not be accepted according to 2/221, as they use religious icons, etc. If the word “idolaters” are not in the Arab text (text in ( ) sometimes is explanation, sometimes specification – and sometime a “help” to the text to sound more correct) this goes for all Christian and Jewish women.

026 5/28: 00fa 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

027 5/33: “The punishment for those who wage war against Allah and his Messenger (Muhammad*) - - - is: execution, or crucifixion, or the cutting off of hands and feet from the opposite sides, or exile from the land.” Remember that this surah is from 632 AD, and that all wars were wars of attack from the Muslims – even the battles of Badr, Uhud and Medina/the Trench were battle in a war of aggression started and kept alive by Muhammad – so mostly the victims who “fought war against Allah and his Messenger” were fighting in desperate and sheer self defence to defend themselves against the onslaughter of Islam - - - and to defend themselves obviously was a great sin. Muslims attacked for gaining loot, land, slaves, power - - - and force Islam on their neighbours. In spite of Islam’s peaceful words, the local Arabs only got two choices: Become Muslims or fight/die. A cleat contradiction – and abrogation of:

1. 2/256: “Let there be no compulsion in religion - - -.” But “Allah and his Messenger” were waging war against them all the same – and at least Allah meant religion. (Also at this time Muslims mainly were fighting Arabs – and pagan Arabs only got two choices: Become Muslims or fight and die and have your women and children become slaves. Lay Muslims will protest wildly against this information, but not the educated ones – it is the plain and bloody truth that most of the Arabs were made Muslims by the sword.

028 5/48: “- - - so strive as in a race in all virtues.” In a race you strive peacefully. 8/12 is terror and war and inhumanity. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

029 5/72: “They (Christians*) do blaspheme who say: ‘God is Christ the son of Mary.’ - - - and the Fire will be their abode.” This clearly contradicts – and abrogates:

1. 2/62: “- - - those who follow the Jewish (scriptures), and the Christians and the Sabians any who believe in Allah and the Last Day, and work in righteousness, shall have their reward with their Lord - - -.”
2. 2/256: “Let there be no compulsion in religion - - -.”
3. 5/69: “Those who (believe in the Quran), and those who follows the Jewish (scriptures), and the Christians and the Sabians – any who believe in Allah (here included Yahweh/God*) and the Last day, and work righteousness – on them shall be no fear, nor shall they grieve.”

(3 abrogations)

030 5/73: “They do blaspheme who say: Allah is one of three in a Trinity - - -.” This was to put two other gods at the side of Allah – two times the ultimate sin. This contradicts – and abrogates:

1. 2/62: “- - - those who follow the Jewish (scriptures), and the Christians and the Sabians any who believe in Allah and the Last Day, and work in righteousness, shall have their reward with their Lord - - -.”
2. 2/256: “Let there be no compulsion in religion - - -.”
3. 5/69: “Those who (believe in the Quran), and those who follows the Jewish (scriptures), and the Christians and the Sabians – any who believe in Allah (here included Yahweh/God*) and the Last day, and work righteousness – on them shall be no fear, nor shall they grieve.”

(3 abrogations).

031 5/90: “Intoxicants and gambling - - - (are*) of Satan’s handiwork: eschew such (abomination) - - -.” Abrogates elegantly – by being stricter:

1. 4/43: “Approach not prayers with a mind befogged (drunk*) - - -.” Abrogated by making stricter by f. ex.:

032 5/99: “The Messenger’s (Muhammad’s*) duty is but to proclaim (the Message) - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

033 6/60: “Leave alone those who take their religion to be mere play and amusement - - -“. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

034 6/66: “Not mine (Muhammad’s*) is the responsibility for arranging your (religious*) affairs.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

035 6/70: “Leave alone those who take their religion to be mere play and amusement - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

036 6/91: "- - - then leave them (non-believers*) to plunge in vain discourse and trifling." But to leave them was what they had to do before they became strong enough to react strictly. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

037 6/104: “- - - I (Muhammad*) am not (here) to watch over your doings.” One year later Muhammad started to watch everybody’s’ doing, too – and strictly so little by little. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

038 6/106: "- - - and turn aside fromt hose who join gods with Allah." But to turn aside was what they had to do before they became strong enough to react strictly. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

039 6/107: “- - - but We (Allah*) made thee (Muhammad*) not to watch over their (“infidels’) doing - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

040 6/108: "Reveile not ye those ehom they call upon besides Allah, lest they out of spite reveile Allah in their ignorance." This you could forget when Islam became strong enough to punish instead of being polite. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

041 6/112: “- - - so (Muhammad*) leave them (opponents*) and their inventions (gods*) alone.” This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

042 6/121: "Eat not of (meats) on which Allah's name hath not been pronounced: that would be impiety." Contradicted and abrogated 11 years later (632 AD) by 5/5: "The food of the People of the Book (here the Bible = Jewa and Christians*) is lawful unto you - - -".

043 6/137: "- - - but leave alone them (polytheists*) and their inventions." That was in peaceful 621 AD. It soon changed: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

044 6/145: “I (Muhammad*) find not - - - any (meat) forbidden to be eaten - - - unless it be dead meat, or blood poured forth, or the flesh of swine - - - or - - - (meat) on which a name has been invoked, other than Allah’s”. This surah is from 621 AD. Some 6 years later Muhammad abrogated this and added the prohibition of eating meat from donkey. This prohibition never entered the Quran, and this is one of the cases where the sunny – the Hadiths – abrogate a point in the Quran. (Remember that also adding to a rule, is an abrogation – Allah did not do it perfect from the start, and had to change his words). Also see 5/3.

045 6/149: ”With Allah is the arguments that reaches home - - -”. Which in plain language means that Allah has the final say in everything. Which means: Allah decides everything. “The Message of the Quran” explains this in its comment 141 to this surah (translated from Swedish): “With other words: the real connection between Allah’s knowledge about the future (and consequently about the unavoidable in what is to happen in the future*) on one side and man’s relatively (!!*) free will on the other – two statements that seems to contradict each other – lies outside what is possible for humans to understand, but as both statement are made from Allah (in the Quran*) both must be true.

This argument is the ultimate defeat for the very meaning behind the word “the Truth”. A man of the morally depraved character like the historical real Muhammad has told an unproven and undocumented tale - - - and that is the ultimate truth also in the face of the absolutely impossible!! The ultimate contradiction!! And the ultimate abrogation of any claim about free will in case.

046 6/158: “Wait ye (“infidels”*): we (Muhammad*) too are waiting.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

047 6/159: "Ad for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah - - -." Very strongly contradicted by reality - through the Islamic history many a sect have been persecuted, aome even drowned in blood. Also contradicted and abrogated by the Quran itself: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

048 7/87: “- - - hold yourselves (“infidels”*) in patience until Allah doth decide between us: for He is the best to decide.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

049 7/182-183: "Those who reject Our (Allah's*) Signs - - - Respite will I grant unto them - - -". But be sure; Muhammad did not always grant them respite after he became strong enough. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

050 7/188: “I (Muhammad*) am but a warner, and a bringer of glad tidings – to those who have faith.” A warner and a warrior. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

051 7/193: “- - - for you (Muhammad*) it is the same whether ye call them or ye hold your peace!” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

052 7/199: “(Muhammad*) Hold to forgiveness (towards the “infidels”*). This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

053 8/1 (624 AD): “They ask thee (Muhammad) concerning (things taken as) spoils of war. Say: ‘(Such) spoils are at the disposal of Allah and the Prophet Muhammad*)”. This is abrogated already in the same surah:

1. 8/41: “And know that out of all the booty that you may acquire (in war), a fifth is assigned to Allah”. The warriors obviously wanted their share - and there also at times were talk about Muhammad not sharing fairly. Muslims try to tell that here is no abrogation, as Allah really has the disposition of everything, but grandly gives the warriors 80%. But the reality is that the rule was - had to be - changed. (Muslims explain it with that it still belonged to Allah and Muhammad, but the moment it became a right the warriors owned as part of the rules for war, it no longer belonged to anyone but the warriors).

054 8/12: “I (Allah*) will instil terror in the hearts of the Unbelievers: Smite ye above their necks and smite all their fingertips off them (make them unable to use a bow*).” Simply: Let us fight the bad unbelievers. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

055 8/39: “And fight them (the Unbelievers) until there is no more tumult and oppression, and there prevail justice and faith in Allah altogether and everywhere - - -.” Is it possible to get a more direct order about wars of religion and of suppression of the vanquished “infidels”? And if “justice” means sharia, that is not too god for the non-Muslims, to be polite. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

056 8/38-39: “Say to the Unbelievers, if (now) they desist (from Unbelief (become Muslims*)), their past would be forgiven them, but if they persist, the punishment for those before them is already (a matter of warning for them). And fight with them until there is no more tumult and oppression, and there prevail justice (sharia?*) and faith in Allah altogether and everywhere”. Well, this to say the least of it contradicts and abrogates and kills.

1. 2/256: “Let there be no compulsion in Religion” and some other older, “soft” verses.
2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” When you read this, remember that Muslims have few if any over all codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

057 8/41: “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah - - -.)” This contradicts and abrogates 8/1 a little above – see that one.

058 8/60: “Against them (the unbelievers*) make ready your strength to the outmost of your power - - - to strike terror into (the hearts of) the (attacked – the Muslims nearly always were the aggressors in spite of peaceful words today*) enemies of Allah - - -.” War for the religion – and riches and slaves and power – but “no compulsion in religion.” This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

059 8/61: “But if the enemy incline towards peace, do thou (Muhammad*) (also) incline towards peace - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

000 8/65: You often see claimed that this is abrogated by 8/66. But 8/65 is generally speaking, whereas 8/66 is "For the present - - -". An exception, not an abrogation. If you hunt for abrogations, beware of this: An exception that belongs to the meaning there and then, is an exception, not an abrogation (but if the exception is found another place and from another time, it is an abrogation). There are plenty of both contradictions and abrogations - you do not have to use the ones that in reality only is an exception meant as part of the meaning there and then.

060 9/3 (631 AD): “And proclaim a grievous penalty to those who reject Faith”. Muslims may say it is meant figuratively and for the next life. But it is said in connection to 9/5, which indicates this life. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

061 9/5: “But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and size them, beleaguer them, and lay in wait for them in every stratagem (of war.)”

This is “the Verse of the Sword” – the single verse in the Quran of all the harsh and inhuman and bloody verses from the Medina period,that is reckoned to contradict and to abrogate most peaceful verses (mainly from the Mecca periode). Muslim scholars say it abrogates 124 verses in the book, We have seen no numbers for how many it contradicts, but it is not fewer (also all abrogations in reality are contradictions – that is why they are deemed abrogations: to make contradicting points invalid so that it is possible to live and behave according to the book - - - and to claim there is no contradictions in it as the contradicting points are abrogated, though this last fact Muslims never mention). And as all abrogations also were contradictions before one or more of the contradicting verses were abrogated (which is one of the reasons why it is nonsense when some Muslims say abrogations do not exist – as that means Allah is not omniscient, but had to try and fail and to change his mind every now and then – in the Quran: Without abrogations you have a lot of serious contradictions in the book, and which is worst of contradictions that make the book impossible to follow, or abrogations that at least makes you wind your way through life?). Surah 9, including 9/5, came in 631 AD and according to the Islamic rules for abrogations, that means that it overrides nearly everything in the Quran.

Here are about half of the ones 9/5 abrogates:

1. 2/109 abrogated by 9/5 “- - - but (Muslims*) forgive and overlook (Jews and Christians*) - - -.” But that was long before 9/5 and other hard verses.
2. 2/190: “Fight in the cause of Allah those who fight you, but do not transgress limits - - -.” 9/5 does not care much about limits.
3. 2/256: “Let there be no compulsion in Religion - - -.” This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is. But NB! NB! The surah says: “Let it be - - -.” It is an order or – judging also from 2/255 – more likely a wish, it is not something that they had. It is a hope or a goal for the future, it is not something that exist – and all the same most Muslims quote it like this: “There is no compulsion in Religion” - - - a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya, “the lawful lie”) in addition to the obvious al-Taqiyya as there in many a Muslim country are compulsions towards non-Muslims, makes the Quran and the religion sound much more friendly and tolerant.

Do not tell that to 9/5.

1. 2/272: “It is not required of thee (O Messenger (Muhammad*)) to set them on the right path - - -.”
2. 3/20: “If they (“infidels”*) do (become Muslims*), they are in right guidance, but if they turn back, thy duty is to convey the Message - - -.” This – that his duty was to convey the message (only), was deeply contradicted – and abrogated by at least those of these verses that came after number 3 (in 625a), and we add the ones of them that came before, too, because Islam says an older verse in clear cases can abrogate a younger one (it is the one exception from the standard rule that the newest abrogates the older ones). Anyhow it is a clear-cut contradiction – and abrogated by many verses.
3. 4/62: “Those men (not good Muslims or apostates*) - - - keep clear of them, but admonish them, and speak to them a word to reach their very soul.”
4. 4/81: “- - - so keep clear of them (hypocrites, “infidels”) - - -.” 9/5 instead wants you to kill them.
5. 4/90: “- - - if they withdraw from you but fight you not, and (instead)send you (guarantees of) peace, then Allah hath opened no way for you (to war against them.)”
6. 5/3: “Forbidden to you (for food) are: dead meat, blood, the flesh of swine (and some more*- - -.”
7. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.”
8. 5/48: “- - - so strive as in a race in all virtues.” In a race you strive peacefully. 8/12 is terror and war and inhumanity.
9. 5/99: “The Messenger’s duty is but to proclaim (the Message) - - -.” Oh??
10. 6/60: “Leave alone those who take their religion to be mere play and amusement - - -“.
11. 6/66: “Not mine (Muhammad’s*) is the responsibility for arranging your (“infidels’”*) affairs.” No, his responsibility only is to kill you or suppress you or force you to become a Muslim.
12. 6/70: “Leave alone those who take their religion to be mere play and amusement - - -.” No comment necessary.
13. 6 /104: “I (Muhammad*) am not (here) to watch over your doings”. (Islamic scholars report that this verse abrogates 124 milder verses – we not at lease 20 abrogations/contradictions).
14. 6/107: “- - - but We (Allah*) made thee (Muhammad*) not to watch over their (“infidels’) doing - - -.”
15. 6/112: “- - - so (Muhammad*) leave them (opponents*) and their Invention (gods*) alone.”
16. 6/158: “Wait ye (“infidels”*): we (Muhammad*) too are waiting.”
17. 7/87: “- - - hold yourselves (“infidels”*) in patience until Allah doth decide between us: for He is the best to decide.”
18. 7/188: “I (Muhammad*) am but a warner, and a bringer of glad tidings – to those who have faith.” A warner and a warrior.
19. 7/193: “- - - for you (Muhammad*) it is the same whether ye call them or ye hold your peace!”
20. 7/199: “(Muhammad*) Hold to forgiveness (towards the “infidels”*).
21. 8/61: “But if the enemy incline towards peace, do thou (Muhammad*) (also) incline towards peace - - -.”
22. 9/68: “- - - therein (Hell*) shall they (hypocrites and “infidels”*) dwell: sufficient is it for them - - -.”
23. 10/41: “My work to me (Muhammad*), and yours to you! Ye are free from responsibility for what I do, and I for what you do.”
24. 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!”
25. 10/102: “Wait ye “non-Muslims*) then: For I (Muhammad), to, will wait with you.”
26. 10/108: “- - - those (“infidels”*) who stray, do so for their own loss, and I (Muhammad*) am (not set) over you to arrange your affair.” Muhammad did not want them to arrange their own affairs later when he became stronger – then he wanted them to become Muslims and soldier, so that they could strengthen his own affairs of war and power.
27. 11/12: “But thou (Muhammad*) art only there to warn”. And then some more – at lest after 622 AD.
28. 11/121: “Say to those who do not believe: ‘Do what ye can: we shall do our part’”. This was in 621 AD. Muhammad/Allah was/were still speaking peace – but not for much longer.
29. 13/40: “- - - thy (Muhammad’s*) duty is to make (the Message) reach them (“infidels”): It is Our (Allah’s*) part to call them to account.” Well, from 622 AD it also became the part of Muhammad and his men.
30. 15/3: “Leave them (the disbelievers*) alone, to enjoy (the good things of this life) and to please themselves - - -.” This was in 621 AD. It did not take long before Allah needed to change and contradict his word, when he started to change his rather peaceful religion to one of inhumanity and blood (luckily many Muslims do not live according to those parts if the Quran).
31. 15/94: “- - - turn away from those who join false gods with Allah.”
32. 16/35: “But what is the mission of the Messengers but to preach the Clear Message?” Surah 16 is one of the very last surahs from Mecca – months later the contents started to change, and contradictions – and abrogations – were necessary for the changes to a war religion.
33. 16/82: “- - - thy (Muhammad’s) duty is only to preach the clear Message.” This was just months before Muhammad fled from Mecca in 622 AD. But this a little after he came to Medina and started to gain power:
34. 16/125: “Invite (all) to the Way of thy Lord (Allah*) with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious - - -.”
35. 16/126: “And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient.”
36. 16/127: “And do thou (Muhammad*) be patient, for thou patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.”
37. 17/54: “We (Allah*) have not sent thee (Muhammad*) to be a disposer of their (“infidels’”*) affairs for them”. Allah or Muhammad started to change his mind about this one year later – in 622 AD – when Muhammad started to gain enough military power to decide “their” religion for them. (In spite of what Islam likes to tell, Islam to a large degree was introduced by the sword – and by the wish for taking part in the looting/robbing/stealing and slave taking – in Arabia).
38. 18/29: “- - - let him who will, believe, and let him who will, reject (it) - - -.” Guess if this peaceful line from the last year in Mecca was short-lived before it was abrogated by bloodier ones from Medina!
39. 18/56: “We (Allah*) only sent the messengers to give glad tidings - - -.” At least the self proclaimed messenger started to change his mind shortly after he came to Medina:
40. 19/39: “But warn them of the Day of Distress - - -.” Here in ca. 615 AD Muhammad should just warn them. The picture changed somewhat as he gained more power some years later.
41. 20/130: “Therefore (Muhammad/Muslims*) be patient with what they (“infidels”) say - - -.” That was Muhammad’s tone in Mecca 615 AD or before – and until his flight to Medina in 622AD. It changed quite a lot from 622 AD and onwards and contradicted quite a lot of the mild words from the Mecca period.
42. 21/107: “We (Allah*) sent thee (Muhammad*) not, but for a Mercy for all creatures.” Muhammad was not much of a mercy to the world – read the surahs from Medina. Neither was he a Mercy for all Muslims – read the surahs from Medina + the verses about women, law, slavery, not to mention the to a large part inhuman ethical and moral codexes.
43. 21/112: “(Allah*) is the One Whose assistance should be sought against blasphemies.” Well, that was in 621 (?) AD. After 622 AD the sword was handier – blasphemy soon carried a death penalty - - - and there came a number of contradicting texts.
44. 22/49: “I (Muhammad*) am (sent) to you (men*) only to give a Clear Warning - - -.” Well this was ca. 616 AD. But from some 6 years later it was no longer only a warning, but the sword - - - and a lot of contradictions and abrogations in the texts and the teaching.
45. 22/68: “If they (“infidels”) do wrangle with thee, say. ‘Allah knows best what it is ye are doing” – and leave them alone. This was ca. 616 AD. But from some 6 years later and more came lots of contradictions and abrogations.
46. 23/54: “But leave them (“infidels”*) in their confused ignorance for a time”. This was in 621 or 622 AD, shortly before his – Muhammad’s – flight to Medina. When he started to become military strong enough, it was finish with leaving them alone – and a lot of contradictions and abrogations in the teachings and in the religion – from peace to inhumanity and war.
47. 23/96: “Repel evil with what is best”. Later it became: Repel evil with evil – do against “infidel” like they do against you – at least when it comes to the bad things. Further comments identical to 23/54 just above.
48. 24/54: “- - - if ye (people*) turn away (from Muhammad*), he is only responsible for the duty placed on him, and ye for that place on you.”
49. 26/216: “I (Muhammad*) am free (of responsibility) for what ye (“infidels”*) do!” This was in Mecca ca. 615 – 616 AD. The tone rapidly grew more unfriendly after 622 AD when he grew military strong – and the teachings needed some “adjustments” to fit a war religion = contradictions and abrogations:
50. 27/92: “I (Muhammad’) am only a Warner”. That was in 615 – 616 AD. From 622 he fast became a strongman, warlord and dictator – and scriptures med contradictions and abrogations. But much was abrogates and contradicted when Muhammad grew military strong after 622 AD and the religion was changed to one of war and conquest.”
51. 28/50: But if they (“infidels”*) hearken not to thee (Muhammad*), know that they only follow their own lusts - - -.”
52. 28/55: “To us (Muslims*) our deeds, and to you (“infidels”*) yours; peace be to you - - -.” Mecca 621 or 622 AD carried a much more peaceful tone than after Muhammad gained strength from 622 – 624 AD and needed a religion more fit for robberies, raids and war – and got it from Allah (or was it Allah who wanted more blood than before?) – resulting in contradiction with and abrogation of the old teachings.
53. 29/18: “- - - the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas - - - force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca.
54. 29/18: “- - - the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas - - - force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca.
55. 29/46: “And dispute ye not with the People of the Book - - -.“ No comments – but read 9/29 and 9/5 once more.
56. 32/30: “So turn away from them and wait - - -.” When Muhammad grew more powerful, there was little waiting. The rest of the Arabian peninsula mainly was turned Muslim by the sword – and some by “gifts” and promises of looted riches – all of which demanded changes in the religion (or was it the other way around, initiated by a god who found his original religion was not good enough – or too little blood and human tragedy?) which caused contradictions between the old and the new version of Islam – and also abrogations naturally
57. 34/25: “Ye (“infidels”) shall not be questioned as to our sins, nor shall we be questioned as to what you do.” This may mean something like “we prefer to live and let live” and was one of the many more peaceful verses that became overruled – contradicted and abrogated – when Muhammad gained more power (it is from ca. or a little after 620 AD.)
58. 34/28: “We (Allah*) hawed not sent thee (Muhammad*) but as a universal (Messenger) to men giving them glad tidings - - -.”
59. 35/23: “Thou (Muhammad*) art no other than a warner.” No, around 615 – 616 AD he was may be only that. But it changed later – from a warner to an enforcer and a robber baron. With the corresponding changes of the religion – and abrogation of and contradictions to the old sayings, like this one.
60. 35/24a: “Verily We (Allah*) have sent thee (Muhammad*) in truth as a bearer of Glad Tidings and as a warner - - -.” As for glad tidings, that only goes for the Muslims, and for far from all of them even.
61. 36/17: “And our (Muhammad’s*) duty to proclaim the clear message.” Once more something from Mecca (ca. 615 – 616 AD), that was “killed” by “The verse of the Sword (9/5) and a number of others when later Muhammad also became – or decided that he also was – an enforcer.
62. 39/41: “Nor art thou (Muhammad*) set over them (“infidels”) to dispose of their affairs.” But 5 – 7 years later, when Muhammad started to gain power from 622 AD on, that changed – he became an overseer, enforcer and robber baron – and later a warlord - - - and rules/religion had to change. Or was it the other way around – that it was Allah who changed his mind and wanted more inhumanity, immoral action, and blood? Anyhow the result was contradictions and abrogations compared to the old.
63. 41/34: “Repel (Evil) with what is better (Good*); then will he between whom and thee was hatred become as it were thy friend and intimate”.
64. 42/6: “- - - thou (Muhammad*) art not the disposer of their affairs.” No, not around 614 – 618 AD. But after 622 AD he became quite a lot, included an enforcer – and verses like this were both contradicted and abrogated.
65. 42/15: “There is no contention between us (Muslims*) and you (“infidels”).” May be not in 614 – 618 AD. But later it was the power class = Muslims (with Muhammad as dictator), and non-Muslims “thoroughly subdued” - - - and with the religion a lot changed = contradictions and abrogations in the Quran.
66. 42/48: “Thy (Muhammad’s) duty is but to convey (the Message (the Quran* - or the peaceful parts that existed in 614 – 618 AD*))”. From some years later on, Islam found some of their duties to be more brutal enforcers, so among other verses this one and a lot more were contradicted and abrogated.
67. 43/83: “So leave them (“infidels”*) to babble and play (with their vanities) - - -.” Comments like 42/48 just above.
68. 43/89: “But turn away from them, and say ‘Peace.’” Comments like 43/48 above.
69. 44/59: “So wait thou (Muhammad*) and watch; for they (people*) (too) are waiting”. Here in the peaceful religion from the middle of the Mecca periode, Muhammad should wait and see. He became stricter some 10 years later – much stricter.
70. 45/14: “Tell those who believe, to forgive those who do not look forward to the Days of Allah (Day of Doom*).” But the word “forgive was slowly forgotten after 622 AD – when they also took on the duty of also being enforcers.
71. 46/9: “- - - I (Muhammad*) am but a Warner, open and clear.” Yes, in 620 AD he only was a self proclaimed warner. Things changed and verses were really abrogated when he got more power a few years later.
72. 46/135a: “(Muhammad*) - - - be in no haste about the (unbelievers) - - -.” When he gained power he got more haste – f. ex. the reluctant Arabs (and a lot of others) that were not won by gifts and free plundering/enslaving, were won by the sword – in stark contradiction to what Muslims like to tell: Become Muslim or fight and die!
73. 46/135b: “(Thine (duty Muhammad is*) but) to proclaim the Message (the Quran*).” This was in 620 AD. The changes came in and after 622 AD:
74. 50/39: “Bear, then, with patience, all that they (“infidels”*) say - - -.” The patience became much less talked about from one year later on (622 AD).
75. 50/45: “We (Allah*) know best what they (the “infidels”*) say; and thou (Muhammad*) art not one to overawe them by force.” Knowing the later history, this verse is a big, ironic or sardonic joke. This surah is from 614 AD
76. 51/50-51b: “I (Muhammad*) am from Him (Allah*) a Warner to you (Muslims*), clear and open. And make not another (person/thing/idea*) an object of worship with Allah: I am from Him a Warner to you, clear and open!” This is from Mecca 620. Muhammad is still military weak – and still only a warner. Later he became an enforcer (much of Arabia became Muslims on the point of the sword):
77. 51/54: “So (Muhammad*) turn away from them (“infidels”*) - - -.” One more point that was contradicted and abrogated when Muhammad grew military strong from 2 years later on.
78. 52/45: “So (Muhammad/Muslims*) leave them (“infidels”*) alone until they encounter that Day - - -.” Leave them alone till the Day of Doom. But neither Muhammad nor his successors left them alone as soon as Islam was military strong enough. And has Islam at any time ever after left their surroundings alone in periods when Islam was military strong?
79. 52/47: “And verily, for those who do wrong (“infidels”*), there is another punishment besides this (that in the long run they will loose – and meet the other punishment: Hell*)” A comforting thought at the difficult end of the Mecca period - so just leave them alone. (A confirmation of 52/45, really).
80. 53/29: “Therefore shun those who turn away from Our (Muhammad’s*) Message - - -.” That was Muhammad’s words around 612 – 615 AD. 10 years lager the “melody” changed.
81. 67/26: “- - - I (Muhammad*) am (sent) only to warn plainly in public.” But 3 - 4 years later (from 622 AD) he started to take on more dirty and inhuman jobs, too.
82. 73/10: “And have patience with what they say, and leave them with noble (dignity).” This is an early surah (611 – 614 AD). Muhammad has little or no real power, and is a peaceful preacher. Both he and the religion showed other faces when he gained power – or Allah wanted more blood and gore and suffering from 622 AD on.
83. 73/11: “And leave Me (Allah*) (alone with those) in possession of the good things of life, who (yet) deny the Truth, and bear with them for a little while.” That little while lasted exactly till Muhammad gained military power – then he (or Allah*) went for a stricter regime.
84. 79/45: “Thou (Muhammad*) art but a Warner - - -.” And he stayed like that - - - until he grew powerful enough to do more than warning – f. ex. enforcing and empire-building. And it is a question who changed his mind around 622 AD – Allah or Muhammad? And who changed the religion – Allah or Muhammad? That chance demanded that the religion from the 12 years in Mecca had to be both contradicted and abrogated on many a point.
85. 86/17: “Therefore grant a delay to the Unbelievers: give respite to them gently (for a while). Guess if this one from 614 AD was abrogated when Muhammad grew more powerful!!
86. 88/22: “Thou (Muhammad*) art not to manage (men’s) (religious*) affairs - - -.” One more verse that was abrogated of the more powerful Muhammad – or Allah – later.
87. 109/6: “To you (non-Muslim*) be your ways (in religion*), and to me (Muhammad or Muslims*) mine.” It is typical that Muhammad and Islam were peaceful in Mecca – they were not strong enough for anything else. And besides it is possible Muhammad meant it like that, but was destroyed morally by his success in Medina later, like many scientists believe.

062 9/14: “Fight them (the not good Muslims*), and Allah will punish them by your hands (why was he unable to do it himself?*), cover them with shame - - -.” This at lest contradicts – and abrogates:

1. 2/256: “Let there be no compulsion in Religion.”
2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” When you read this, remember that Muslims have few if any over all codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

063. 9/23: “Take not for protectors your fathers, your sons, your brothers, your mates, or your kindred if they love infidelity above Faith (Islam*): if any of you do so, they do wrong.” Social pressure – and for that case economical pressure (often used against non-Muslim underlings in the form of high taxes, etc.) – also is “Compulsion in Religion” – which does not exist in Islam (?)This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

064 9/29: “Fight those who believe not in Allah, nor the Last Day, nor holds that forbidden which hath been forbidden by Allah and his Prophet (Muhammad*), not acknowledge the religion of the Truth (even if they are) of the People of the Book (Jews and Christians mainly), until they pay the jizya (“infidel”-tax where Islam has set no upper limit, and that frequently through the history has been very high*) with willing submission, and feel themselves subdued”. Conquer the infidels and then let them live like Negroes under apartheid in South Africa or in the southern states in USA in the early 1900s - - - the ones that were not taken into slavery – especially the women. Yes, no compulsion – neither by the sword first, nor by destroyed economy and social life, etc. after the defeat. But all this contradicts – and abrogates – at least:

1. 2/256: “Let there be no compulsion in religion”. This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is. But NB! NB! The surah says: “Let it be - - -.” It is an order or – judging also from 2/255 – more likely a wish, it is not something that they had. It is a hope or a goal for the future, it is not something that exist – and all the same most Muslims quote it like this: “There is no compulsion in Religion” - - - a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya, “the lawful lie) makes the Quran and the religion sound much more friendly and tolerant.
2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” When you read this, remember that Muslims have few if any over all codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations.
3. 29/46: “And dispute ye not with the People of the Book - - -. “ No comments – but read 9/29 once more.This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

065 9/33: “It is He (Allah*) Who hath sent his Messenger with Guidance and the Religion of the Truth, to proclaim it over all religion, even though the Pagans may detest it”. With plain words: Accept it whether you like it or not – as there is “no Compulsion in Religion.” This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

066 9/68: “- - - therein (Hell*) shall they (hypocrites and “infidels”*) dwell: sufficient is it for them - - -.” No, according to some verses in the Quran, they also deserve punishment by the Muslims of their world. Contradicted and abrogated by a number of the verses under 2/256 - see this. More about this verse under verse 9/5 in next chapter: Abrogations.

(Abrogated by several verses – at least 5 abrogations.)

067. 9/73: “O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” The highest leader and of course his followers should strive hard against the “infidels” – but “No Compulsion in Religion”. Well, at least it is good propaganda that proves how peaceful the Quran is. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

068 9/123: “O ye who believe! Fight the unbelievers who gird you about, and let them find firmness in you - - -.” One more clear order for blood, suppression and war. But it contradicts – and abrogates most of the “soft” verses – mainly from Mecca - f. ex: most of the ones listed under 9/5 (see this) – included f. ex.: This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

069 10/41: “My work to me (Muhammad*), and yours to you! Ye are free from responsibility for what I do, and I for what you do.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many blood threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

070 10/64: “Hereafter, no change can there be in the Words of Allah.” For one thing this sentence has serious effect for the ones who say that predestination in the Quran, is not real predestination – if Allah has said/thought/written something, no free will of man can change anything - - - which means there is no free will, and it is predestined as sure as carved in stone. But more relevant just here is that there were many and sometimes large changes in Allah’s words after this “revelation” in 621 AD and just one year later Muhammad/Allah(?) started to change the religion totally and fundamentally (from peace to a war religion).

The main change was that the entire religion was changed from something peaceful, to a religion of hate, suppression, inhumanities and blood. But there were a lot of other changes in what Allah (?) had said – all the contradictions that had to be adjusted for, and all the abrogations (sorry substitutions – another, but nicer name for just the same). So many abrogations, that they demanded explanations:

1. 2/106: “None of our revelations do We (Allah*) abrogate or cause to be forgotten, But We substitute something better or similar”. Well, this is a contradiction – and an abrogation – in itself. This actually is one of the verses behind the praxis of abrogation in Islam. It may also be one of the reasons – may be the main reason – why abrogated verses were included by Caliph Uthman in the Quran originally – they should not be abrogated in the meaning that they should be forgotten. But abrogations are absolutely necessary in Islam, because there are so many contradictions, that the situation would be impossible unless they could be eliminated by making a number of them invalid. Se separate chapter about abrogation. NB: Surah 2 from which this verse is taken “arrived” in 622-624 AD. Allah’s words from 621 AD had to be dismissed rather quickly and on a large scale – the change to a robber baron and later war religion had started.
2. 16/101: “When We (Allah*) substitute one revelation for another - - -.” Yes, to “substitute” definitely sounds better than to “abrogate” – but the only difference is that “substitute” is daily English, whereas “abrogate” derives from Latin. The meaning is just the same. And this verse proves that Allah had to start “substituting” his proud words from 621 AD, maximum one – 1 – year later, because surah 16 is from ca. 622 AD. Allah’s (?) words are for the eternity – but not for long eternities when it is a tempting idea to start stealing and robbing, and it may be wise to have a war religion instead of a peaceful one.

It also totally abrogates the claim about free will in case.

071 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!”

Of course he would as soon as he was military strong enough! This peaceful verse from Mecca 621 AD soon was abrogated! This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

072 10/102: “Wait ye “non-Muslims*) then: For I (Muhammad), to, will wait with you.” Similar to 10/99 just above.

(At least 21 contradictions/abrogations + 5 and many more contradictions).

1. 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!”
2. 10/102: “Wait ye “non-Muslims*) then: For I (Muhammad), to, will wait with you.”

073 10/108: “- - - those (“infidels”*) who stray, do so for their own loss, and I (Muhammad*) am (not set) over you to arrange your affair.” Muhammad did not want them to arrange their own affairs later when he became stronger – then he wanted them to become Muslims and soldier, so that they could strengthen his own affairs of war and power. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

074 11/12: “But thou (Muhammad*) art only there to warn”. And then some more – at lest after 622 AD. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

075 11/121: “Say to those who do not believe: ‘Do what ye can: we shall do our part’”. This was in 621 AD. Muhammad/Allah was/were still speaking peace – but not for much longer. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

076 13/40: “- - - thy (Muhammad’s*) duty is to make (the Message) reach them (“infidels”): It is Our (Allah’s*) part to call them to account.” Well, from 622 AD it also became the part of Muhammad and his men. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

077 15/3: “Leave them (the disbelievers*) alone, to enjoy (the good things of this life) and to please themselves - - -.” This was in 621 AD. It did not take long before Allah needed to change and contradict his word, when he started to change his rather peaceful religion to one of inhumanity and blood (luckily many Muslims do not live according to those parts if the Quran). This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

078 15/85: "So overlook (any human faults) with gracious forgivenness". Among human faults according to Islam, are disbelief in Allah or even leaving Islam - and you bet Muhammad left this 621 AD point of view when he grew strong enough. F. ex. Arabia to a large degree was made Muslim at the point of the sword, and the wish to leave Islam soon carried - and carries - death penalty. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

079 15/94: “- - - turn away from those who join false gods with Allah.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

080 16/35: “But what is the mission of the Messengers but to preach the Clear Message?” Surah 16 is one of the very last surahs from Mecca – months later the contents started to change, and contradictions – and abrogations – were necessary for the changes to a war religion. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

081 16/67: "And from the fruit of the date-palm and the vine (other translation; grapes*), ye get out wholesome drink and food - - -". This surah is one of the last ones from Mecca, and in the old Mecca like in the rest of Arabia at that time sex and alcohol were "the two delicious things". But you bet that Muhammad little by little prohibitted at least this "wholesome drink". Abrogated and contradicted by the verses against alcohol - f. ex. 5/90: "Intoxicants and gambling - - - are an abomination - of Satan's handiwork - - -".

082 16/82: “- - - thy (Muhammad’s) duty is only to preach the clear Message.” This was just months before Muhammad fled from Mecca in 622 AD. But this a little after he came to Medina and started to gain power: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

083 16/125: “Invite (all) to the Way of thy Lord (Allah*) with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

084 16/126: “And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

085 16/127: “And do thou (Muhammad*) be patient, for thou patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

086 16/101: “When We (Allah*) substitute one revelation for another - - -“. (“Substitute” is an English word that here has exactly the same meaning as the word derived from Latin “abrogate”). Allah tells he is changing his instructions now and then. But:

1. 6/115: “- - - none can change His (Allah’s) Words - - -“. Well, he is contradicting himself, as he clearly changes it himself when something forces him to – try and fail?
2. 10/64: “Hereafter, no change can there be in the Words of Allah.”

   Also read 10/64 above.

Surah 16 came in 622, surahs 6 and 10 both came in 621. Allah thus abrogates himself, 6/115 and 10/64 with 16/101.

(2 abrogations.)

087 16/115: “He (Allah*) has only forbidden you dead meat, and blood. And the flesh of swine, and any (food) over which the name of other than Allah has been invoked.” This one (from 622 AD) was contradicted and abrogated in the field some 5 years later by Muhammad. To get an all-including list: Muhammad added the flesh of donkey as prohibited forever, according to Hadiths (f. ex. Al-Bukhari). It is one of the cases where facts from outside the Quran abrogated text in that book. This in spite of that the above quoted sentence is repeated in a much later sure (from 632 AD).

088 17/54: “We (Allah*) have not sent thee (Muhammad*) to be a disposer of their (“infidels’”*) affairs for them”. Allah or Muhammad started to change his mind about this one year later – in 622 AD – when Muhammad started to gain enough military power to decide “their” religion for them. (In spite of what Islam likes to tell, Islam to a large degree was introduced by the sword – and by the wish for taking part in the looting/robbing/stealing and slave taking – in Arabia). This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

089 18/29: “- - - let him who will, believe, and let him who will, reject (it) - - -.” Guess if this peaceful line from the last year in Mecca was short-lived before it was abrogated by bloodier ones from Medina! This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

090 18/56: “We (Allah*) only sent the messengers to give glad tidings - - -.” At least the self proclaimed messenger Muhammad started to change his mind shortly after he came to Medina This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

091 19/39: “But warn them of the Day of Distress - - -.” Here in ca. 615 AD Muhammad should just warn them. The picture changed somewhat as he gained more power some years later. See 18/29 above.

092 19/84: "So make no haste against them (non-Muslims*) - - -". This was around 615 AD. But when Muhammad started to gain real strength, he also started to make haste against non-Muslims. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

093 20/130: “Therefore (Muhammad/Muslims*) be patient with what they (“infidels”) say - - -.” That was Muhammad’s tone in Mecca 615 AD or before – and until his flight to Medina in 622AD. It changed quite a lot from 622 AD and onwards and contradicted quite a lot of the mild words from the Mecca period. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

094 21/107: “We (Allah*) sent thee (Muhammad*) not, but for a Mercy for all creatures.” Muhammad was not much of a mercy to the world – read the surahs from Medina. Neither was he a Mercy for all Muslims – read the surahs from Medina + the verses about women, law, slavery, not to mention the to a large part inhuman ethical and moral codexes. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

095 21/112: “(Allah*) is the One Whose assistance should be sought against blasphemies.” Well, that was in 621 (?) AD. After 622 AD the sword was handier – blasphemy soon carried a death penalty - - - and there came a number of contradicting and abrogating texts. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

096 22/25: “- - - the Sacred Mosque (Kabah in Mecca*), which We (Allah*) have made (open) to (all) men - - -.” This is among the most solid contradicted and abrogated verses in all the Quran. It was prohibited for non-Muslims shortly after 630 AD. Today it is death penalty for any non-Muslim to enter not only the Kabah, but the area many kilometres around it.

097 22/49: “I (Muhammad*) am (sent) to you (men*) only to give a Clear Warning - - -.” Well this was ca. 616 AD. But from some 6 years later it was no longer only a warning, but the sword - - - and a lot of contradictions and abrogations in the texts and the teaching. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

098 22/68: “If they (“infidels”) do wrangle with thee, say. ‘Allah knows best what it is ye are doing” – and leave them alone. This was ca. 616 AD. But from some 6 years later and more came lots of contradictions and abrogations. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

099 23/54: “But leave them (“infidels”*) in their confused ignorance for a time”. This was in 621 or 622 AD, shortly before his – Muhammad’s – flight to Medina. When he started to become military strong enough, it was finish with leaving them alone – and a lot of contradictions and abrogations in the teachings and in the religion – from peace to inhumanity and war. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38,8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

100 23/96: “Repel evil with what is best”. Later it became: Repel evil with evil – do against “infidel” like they do against you – at least when it comes to the bad things. Further comments identical to 23/54 just above. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

101 24/2: “The woman and the man guilty of adultery of fornication – flog each of them with a hundred stripes”. A contradiction and abrogation of 4/15:

00a 4/15: “If any of your women are guilty of lewdness (adultery*) - - - confine them to houses until death do claim them, or Allah ordain for them some (other) way”. (The last part of the sentence must be understood as a “way” metered out especially for each woman who gets such an “ordain”.) But contradiction - and abrogation - 1-2 years later – in 627 or 628 AD.

It also must be added that in Islam there is a persistent rumour that about 100 verses disappeared and never made it into the Quran when Caliph Uthman had the official Quran made, and that one of the verses was one that demanded stoning for this crime. The fact that is stoning for it is prescribed in Hadith, and that Hadith (Al-Bukhari) tells that at least once Muhammad himself took part in such a stoning.

102 24/54: “- - - if ye (people*) turn away (from Muhammad*), he is only responsible for the duty placed on him, and ye for that place on you.” Contradicted and abrogated at least by 9/5. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

103 25/36: “’Go ye both (Moses and Aaron*) to the people who have rejected our Signs’. And those (people) We (Allah*) destroyed with utter destruction.” A clear message. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

104 25/52: “Therefore listen not to the Unbelievers, but strive against them with the outmost strenuousness, with the (Quran)”. As you see: Religion is not included when you strive against the “infidels”. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

105 26/216: “I (Muhammad*) am free (of responsibility) for what ye (“infidels”*) do!” This was in Mecca ca. 615 – 616 AD. The tone rapidly grew more unfriendly after 622 AD when he grew military strong – and the teachings needed some “adjustments” to fit a war religion = contradictions and abrogations: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

106 27/92: “I (Muhammad’) am only a Warner”. That was in 615 – 616 AD. From 622 he fast became a strongman, warlord and dictator – and much was abrogates and contradicted when Muhammad grew military strong after 622 AD and the religion was changed to one of war and conquest.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

107 28/50: But if they (“infidels”*) hearken not to thee (Muhammad*), know that they only follow their own lusts - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

108 28/55: “To us (Muslims*) our deeds, and to you (“infidels”*) yours; peace be to you - - -.” Mecca 621 or 622 AD carried a much more peaceful tone than after Muhammad gained strength from 622 – 624 AD and needed a religion more fit for robberies, raids and war – and got it from Allah (or was it Allah who wanted more blood than before?) – resulting in contradiction with and abrogation of the old teachings. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

109 29/18: “- - - the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas - - - force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

110 29/46: “And dispute ye not with the People of the Book - - -.“ No comments – but read 9/29 and 9/5 once more. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

111 31/23: "But if any reject Faith, let his rejection not grieve thee - - -." Guess if this is contradicted and abrogated when Muhammad grew strong some 8 - 10 years later!! This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

112 32/30: “So turn away from them and wait - - -.” When Muhammad grew more powerful, there was little waiting. The rest of the Arabian peninsula mainly was turned Muslim by the sword – and some by “gifts” and promises of looted riches – all of which demanded changes in the religion (or was it the other way around, initiated by a god who found his original religion was not good enough – or too little blood and human tragedy?) which caused contradictions between the old and the new version of Islam – and also abrogations naturally. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

113 33/61: “They (hypocrites - not good enough Muslims – or non-Muslims*) shall have a curse on them whenever they are found, they shall be seized and slain (without mercy).” If you are not good enough Muslims – and sometimes others – you are to be killed without mercy. A most clear order. Only do not mention it, because the propaganda line is: “The Religion of Peace” and “No compulsion in Religion”. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

114 33/73: (Because man – the Arabs – undertook the Trust of the Quran/Islam -) “With the result that Allah has to punish the Hypocrites, men and women, and the unbelievers, men and women - - -.” And Muslims works on behalf of Allah (why? - if Allah is omnipotent, why?) This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

115 34/25: “Ye (“infidels”) shall not be questioned as to our sins, nor shall we be questioned as to what you do.” This may mean something like “we prefer to live and let live” and was one of the many more peaceful verses that became overruled – contradicted and abrogated – when Muhammad gained more power (it is from ca. or a little after 620 AD.) This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

116 34/28: “We (Allah*) have not sent thee (Muhammad*) but as a universal (Messenger) to men giving them glad tidings - - -.” This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

117 35/23: “Thou (Muhammad*) art no other than a warner.” No, around 615 – 616 AD he was may be only that. But it changed later – from a warner to an enforcer and a robber baron. With the corresponding changes of the religion – and abrogation of and contradictions to the old sayings, like this one. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

118 35/24a: “Verily We (Allah*) have sent thee (Muhammad*) in truth as a bearer of Glad Tidings and as a warner - - -.” As for glad tidings, that only goes for the Muslims, and for far from all of them even. But but for that: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

119 35/36: “But those who reject (Allah) – for them will be the Fire of Hell”. Not exactly Compulsion on the surface, but at least a clear threat. We include it because this threat is repeated often, so it makes up a considerable psychological compulsion anyhow for anyone who is not sure that Islam is wrong. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

120 36/17: “And our (Muhammad’s*) duty to proclaim the clear message.” Once more something from Mecca (ca. 615 – 616 AD), that was “killed” by “The verse of the Sword (9/5) and a number of others when later Muhammad also became – or decided that he also was – an enforcer. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

121 37/174: "So turn thou (Muslims/Muhammad*) away from them for a little while - - -". This was around 616 AD. Half a dozen years later Muhammad little by little stopped tutning away from those who did not want him. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

122 37/178: Identical to 37/174 above.

123 38/70: "Only this has been revealed to me (Muhammad*): that I am going to give (peaceful*) warning plainly and publicly". This was around 614-615 AD. Later things changed: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

124 39/15: "Serve ye (non-Muslims*) what ye will besides Him (Allah*)". Just you guess if this from ca. 615-617 AD was contradicted and abrogated later on!! This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

125 39/39: "O my (Allah's or Muhammad's*) people ("infidel" Aeabs in Mecca ca.616-617 AD*)! Do whatever ye can - - -". There was a 180 degree change of this point of view half a dozen years later - Allah changed his mind? This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

126 39/41: “Nor art thou (Muhammad*) set over them (“infidels”) to dispose of their affairs.” But 5 – 7 years later, when Muhammad started to gain power from 622 AD on, that changed – he became an overseer, enforcer and a robber baron – and later a warlord - - - and rules/religion had to change. Or was it the other way around – that it was Allah who changed his mind and wanted more inhumanity, immoral action, and blood? Anyhow the result was contradictions and abrogations compared to the old. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

127 41/5: "- - - so do thou (non-Muslim Arabs*) (what you wilt) - - -". The plain story later on: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

128 41/34: “Repel (Evil) with what is better (Good*); then will he between whom and thee was hatred become as it were thy friend and intimate”. To be friendly towards enemies was good when this was told around 616 – 618 AD - - - but that was before Medina and blood. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

129 42/6: “- - - thou (Muhammad*) art not the disposer of their affairs.” No, not around 614 – 618 AD. But after 622 AD he became quite a lot, included an enforcer – and verses like this were both contradicted and abrogated. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

130 42/15: “There is no contention between us (Muslims*) and you (“infidels”).” May be not in 614 – 618 AD. But later Islam was the power class = Muslims (with Muhammad as dictator), and non-Muslims “thoroughly subdued” - - - and with the religion a lot changed = contradictions and abrogations in the Quran. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

131 42/23: "No reward do I (Muhammad*) ask of you for this except the love of those near of kin". Well, except 20% of all stolen goods and enslaved people - 100% if they gave in without a fight, 2.5% (average) of all your belongings each and every year, plenty of women and undisputed and total power over you, + lots of warriors to fight and may be die for me, among other things. One of the strongest contradicted and abrogated verse in all the Quran.

132 42/48: “Thy (Muhammad’s) duty is but to convey (the Message (the Quran* - or the peaceful parts that existed in 614 – 618 AD*))”. From some years later on, Islam found some of their duties to be more brutal enforcers, so among other verses this one and a lot more were contradicted and abrogated. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

133 43/83: “So leave them (“infidels”*) to babble and play (with their vanities) - - -.” Comments like 42/48 just above. And: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

134 43/89: “But turn away from them, and say ‘Peace.’” Comments like 43/48 above. And: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

135 44/59: “So wait thou (Muhammad*) and watch; for they (people*) (too) are waiting”. Here in the peaceful religion from the middle of the Mecca periode, Muhammad should wait and see. He became stricter some 10 years later – much stricter. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

136 45/14: “Tell those who believe, to forgive those who do not look forward to the Days of Allah (Day of Doom*).” But the word “forgive" was slowly forgotten after 622 AD – when they also took on the duty of also being enforcers. With the result: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

137 46/9: “- - - I (Muhammad*) am but a Warner, open and clear.” Yes, in 620 AD he only was a self proclaimed warner. Things changed and verses were really abrogated when he got more power a few years later. Comments like for 46/135 just below. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

138 46/35: "Therefore patiently persevere - - - and be in no haste about the (unbelievers)." One more that was strongly contradicted and abrogated later on: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

139 46/135a: “(Muhammad*) - - - be in no haste about the (unbelievers) - - -.” When he gained power he got more haste – f. ex. the reluctant Arabs (and a lot of others) that were not won by gifts and free plundering/enslaving, were won by the sword – in stark contradiction to what Muslims like to tell: Become Muslim or fight and die! This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

140 46/135b: “(Thine (duty Muhammad is*) but) to proclaim the Message (the Quran*).” This was in 620 AD. The changes came in and after 622 AD: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

141 47/4: “Therefore, when ye meet the Unbelievers (in fight (and remember the Muslims practically always were the aggressors – to gain riches and slaves and power - - - and some new proselytes*)), smite at their necks - - -.” Surah 47 is from 622 AD and Mecca, but some verses likely from Medina – and it is possible to see the change towards war already. It contradicts and abrogates a lot of peaceful verses. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations). Another thing: According to our sources, the words "(in fight)" does not exist in the Arab text. That makes this verse a lot more sinister - a lot more.

142 47/36: "- - - and He (Allah*) will not ask you (to give up) your possessions." Just stop a little: Allah demands an average of 2.5% in zakat - tax - of all your possessions each and every year (if you are not too poor). VERY clearly contradicted and abrogated by many verses in the Quran.

143 50/39: “Bear, then, with patience, all that they (“infidels”*) say - - -.” The patience became much less talked about from one year later on (622 AD). This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

144 50/45: “We (Allah*) know best what they (the “infidels”*) say; and thou (Muhammad*) art not one to overawe them by force.” Knowing the later history, this verse is a big, ironic or sardonic joke. This surah is from 614 AD: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

145 51/50-51b: “I (Muhammad*) am from Him (Allah*) a Warner to you (Muslims*), clear and open. And make not another (person/thing/idea*) an object of worship with Allah: I am from Him a Warner to you, clear and open!” This is from Mecca 620. Muhammad is still military weak – and still only a warner. Later he became an enforcer (much of Arabia became Muslims on the point of the sword): This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

146 51/54: “So (Muhammad*) turn away from them (“infidels”*) - - -.” One more point that was contradicted and abrogated when Muhammad grew military strong from 2 years later on. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

147 52/45: “So (Muhammad/Muslims*) leave them (“infidels”*) alone until they encounter that Day - - -.” Leave them alone till the Day of Doom. But neither Muhammad nor his successors left them alone as soon as Islam was military strong enough. And has Islam at any time ever after left their surroundings alone in periods when Islam was military strong? This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

148 52/47: “And verily, for those who do wrong (“infidels”*), there is another punishment besides this (that in the long run they will loose – and meet the other punishment: Hell*)” A comforting thought at the difficult end of the Mecca period - so just leave them alone. (A confirmation of 52/45, really). But: This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

00x 53/19-23: The famous and infamous “Satanic Verses” Muhammad quoted in 53/19-22 in a situation where he had much to gain from becoming friends with the rulers and ruling class in Mecca: “Have ye seen al-Lat, al-Uzza, And another, the third (goddess), Manat (the three daughters of the main god in Mecca at that time, al-Lah*)? These are exulted idols whose intercession is hoped”. Muhammad afterwards changed - abrogated - the 4 short verses to: “Have ye seen al-Lat, al-Uzza, And another, the third (goddess) Manat? What! For you male sex, and for Him, the female (for children*)! Behold, such would be indeed most unfair!” (Muhammad was an Arab and was sure a god would look down on women as much as Arabs did*). This episode made a lot of “noise”.

149 53/29: “Therefore shun those who turn away from Our (Muhammad’s*) Message - - -.” That was Muhammad’s words around 612 – 615 AD. 10 years lager the “melody” changed. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

150 54/6: "Therefore, (O Prophet), turn away from them (the non-Muslims*)." Ca. 614 AD he had to turn away from them - but 10 years and more later? This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

151 66/9: “O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” Muslims will excuse Muhammad with that this is about war – but is that any excuse, when practically all raids and wars were initiated by the Muslims? This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 88 abrogations).

152 67/26: “- - - I (Muhammad*) am (sent) only to warn plainly in public.” But 3 - 4 years later (from 622 AD) he started to take on more dirty and inhuman jobs, too. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

153 70/42: "So leave them (non-Muslims*) to plunge in vain talk and amuse themselves - - -". Around 614-617 AD this was all Muhammad's power permitted him to say. When his power grew, he couls sau a lot more. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

154 73/2-4 (Ca. 611-614 AD): “Stand to (prayer) in the night, but not all the night - or a little less, Or a little more - - -”. Abrogated already by 73/20 reducing it to minimum 1/3 or reading the Quran “as much as may be easy (for you)”.

155 73/10: “And have patience with what they say, and leave them with noble (dignity).” This is an early surah (611 – 614 AD). Muhammad has little or no real power, and is a peaceful preacher. Both he and the religion showed other faces when he gained power – or Allah wanted more blood and gore and suffering from 622 AD on. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

156 73/11: “And leave Me (Allah*) (alone with those) in possession of the good things of life, who (yet) deny the Truth, and bear with them for a little while.” That little while lasted exactly till Muhammad gained enough military power – then he (or Allah*) went for a stricter regime. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

157 74/11: "Leave Me (Allah*) alone (to deal) with the (creature (man*)) whom I created (bare and) alone". Well, some years later Muhammad started to help Allah with managing those creatures - especially the ones that did not want him as their dictator. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

158 76/29: "This is an admonition: whosoever will, let him take a (straight) Path to his Lord (Allah*)." Later it was not only whosoever will. Read Islamic history about forced conversions, not to mention treatment of persons wanting to leave Islam even today in many societies. And reas f. ex. 9/5.

159 79/45: “Thou (Muhammad*) art but a Warner - - -.” And he stayed like that - - - until he grew powerful enough to do more than warning – f. ex. enforcing and empire-building. And it is a question who changed his mind around 622 AD – Allah or Muhammad? And who changed the religion – Allah or Muhammad? That chance demanded that the religion from the 12 years in Mecca had to be both contradicted and abrogated on many a point. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

160 80/12: "- - - let whoso will,keep it (the teachings of Muhammad*) in remembrance.". Around 611-614 AD this was Muhammad's message. Some 10 years later he started to tell his fellow Arabians - and Jews and others: Become Muslims and be rich from stolen goods and slaves or die. (Much of Arabia - and other places were won for Islam by the sword. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

161 86/17: “Therefore grant a delay to the Unbelievers: give respite to them gently (for a while)”. Guess if this one from 614 AD was abrogated when Muhammad grew more powerful!! This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

162 88/22: “Thou (Muhammad*) art not to manage (men’s) (religious*) affairs - - -.” One more verse that was abrogated of the more powerful Muhammad – or Allah – later. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

163 109/6: “To you (non-Muslim*) be your ways (in religion*), and to me (Muhammad or Muslims*) mine.” It is typical that Muhammad and Islam were peaceful in Mecca – they were not strong enough for anything else. And besides it is possible Muhammad meant it like that, but was destroyed morally by his success and power in Medina later, like many scientists believe. For further comments, see 88/22 just above. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

PS: Remember: We have added some abrogations just before lounching this on Internet. As we will add a few more when we finish this book in 2010, we wait with correcting the matematics till then.

NB: If you find any mistakes anywhere, please inform us. If it is a real mistake, it will be corrected.

NB, NB, NB:

1. Read first the 2 small chapters "Some Essentials for how the Quran is to be read and understood" (VII-10-1) and "The Quran is to be understood literally if nothing else is indicated" (VII-10-2).

2. http://www.1000mistakes.com is blocked by many Muslim authorities. To debate with persons in such areas, cut and paste what you want from the pages and send it under titles different from http://www.1000mistakes.com.

3. http://www.1000mistakes.com is one of 9 pages which Muslim organisetions warned especially against in 2008 and 2009 - it could make especially procelytes lose their belief in Islam; correct and "down-to-the-earth" information works. In this connection it is worth noting that in the "warning" http://www.1000mistakes.com was one of 3 which neither was accused of bringing wrong facts, nor of being a hate page.

4. Comment 141 (to verse 6/149) in “The Message of the Quran” (see point 5) explains (translated from Swedish) about Allah's claimed omniscience vs. man's claimed free will:

“With other words: The real connection between Allah’s knowledge about the future (and consequently about the unavoidable in what is to happen in the future*) on one side and man’s relatively (!!*) free will on the other – two statements that seems to contradict each other – lies outside what is possible for humans to understand, but as both statement are made from Allah (in the Quran*) both must be true”. Unbelievable. Blind belief is the only correct and intelligent way of life, even in the face of the utterly impossible!!

5. And an afterthought: In the book “The Message of the Quran”, certified by Al-Azhar Al-Sharif Islamic Research Academy in Cairo (one of the 2-3 top universities in the Muslim world on such subjects) in a letter dated 27. Dec. 1998, it is admitted rather reluctantly that there are no proofs for Allah, and that it is not possible to prove him. An additonal point here is that if there is no proof for Allah and impossible to prove him, automatically there also is no proof for, and impossible to prove Muhammad's claimed connection to a god. And if there is no Allah and/or no connection between Muhammad and a god, what then is Muhammad? - and what then is Islam? - a made up, invalid religion?

6. Further: All the mistakes, contradictions, etc. in that book prove 100% that the Quran is not made by an omniscient god - no god makes such and so many mistakes, etc. If then Islam is a made up religion, what then about all the Muslims who have been prohibitted from looking for a real religion (if such one exists)? And where will they in case wake up after living and practising such an inhuman war religion like Islam is according to the Quran (and to Hadiths), if there is a second life somewhere? - Hell or Paradise?

7. NB and PS: No matter how sure you are about something, if it is not proved, it is not knowledge, only belief or strong belief, and can be wrong. Only what is proved or possible to prove is knowledge.

(As http://www.1000mistakes.com is blocked in many Muslim areas - which shows they are afraid of it and lack arguments (if they had real arguments for http://www.1000mistakes.com is wrong, blocking was unneccessary) - "cut and paste" whatever you want from it and send if you want to inform or to debate there. Remember to omit the name http://www.1000mistakes.com).

PS: If we are blocked centrally - f. ex. by spam (there is too much at times already from unfriendly sources) we will reopen with new address somewhere else, and announce the new address om f. ex. http://www.topix.com/forum/religion/islam. Also if your comments to us do not reach us, any comments posted on the thread "What is it with http://www.1000mistakes.com ?" (or make a page containing "1000 mistakes" in the title yourself if you want) on that forum will be read by us - it is a big international debate page.

Please inform all and everybody and all relevant fora - f. ex. Internet pages for debate or information - about the address http://www.1000mistakes.com. It is information that is urgently needed by many, not least by Muslims. No god made a book with so many mistakes and other wrongs - and if the Quran and Islam are made up by humans or dark forces, where are the followers of this inhumanly dark and brutal war religion heading for in a possible next life?