PART II, CHAPTER 8, Subchapter 1 (= II-8-1-0)

OTHER TYPES OF MISTAKES AND ERRORS IN THE QURAN, THE HOLY BOOK OF MUHAMMAD, MUSLIMS, ISLAM, AND ALLAH.

(PART II, CHAPTERS 1 - 10 included subchapters = MEGA MISTAKES, MISTAKES, ERRORS, CONTRADICTIONS, INVALID LOGIC, ABROGATIONS, ETC. IN THE QURAN - THE HOLY BOOK OF MUHAMMAD, MUSLIMS, ISLAM, AND ALLAH. AT LEAST 100% PROOF FOR THAT SOMETHING IS WRONG - NO OMNISCIENT GOD MAKES MISTAKES)

For the fact mistakes and errors based on themes, see Part II, Chapter 1, Subchapter 3, Sections 1 through 16.

300+ INTERNAL CONTRADICTIONS IN THE QURAN - THE HOLY BOOK OF MUHAMMAD, MUSLIMS, ISLAM, AND ALLAH

Comments in this book numbered by 3 numbers (included 00 or 0) a few places followed by one small letter = clear cases. Comments numbered by 00 or 0 followed by 1, 2 or 3 letters (big or small) = likely cases.

The Quran claims there are no contradictions in the Quran. Muhammad claimed there were no contradictions in the Quran. Islam claims there are no contradictions in the Quran. Muslims claim there are no contradictions in the Quran.

They claim the same about no mistakes – and they are wrong. There are plenty.

The contradictions in the Quran can be split in 3 categories:

1. Contradictions within the Quran and to some extent to Hadiths. These do not exist according to Islam, and for the same reason as in point 2, plus that the lack of ontradictions – like the claimed lack of mistakes – is a proof for that the book came from Allah. But also here it is ever so easy for anyone to check that the contradictions are real – and as they are real, may be they prove the book is not from Allah? – one more proof for that in case. (Also abrogations in a way are contradictions to the text in the Quran, as the new text more or less contradicts the old one. But this is a special case that will be handled in another chapter.)
2. Contradictions with reality. There are a lot of those, but we will mention just a few here, because most of the mistaken facts (chapter II/1) in reality at the same time are contradictions with reality - may be 2000+ of them. These contradictions do not exist, according to Muslims – cannot exist, because then the Quran is wrong and Islam a made up religion - - - but it is easy and free for anyone to check if they are true. Then what do they ptove?
3. Contradictions compared to the Bible (and some to other books/traditions – Muhammad f. ex. had to contradict/twist some legends, old stories, etc., to fit his religion). The contradictions in the Bible are special in several ways, f. ex. because it is so usual for Muslims just to claim the reason is that the Bible is falsified, even if science long since has proved the claim untrue, and even if Muslims never are and never have been able to prove their claims. Claims are cheap.

NB: The distinction between a contradiction and an abrogation sometimes is arbitrary. An abrogation always was a contradiction both internally with other verses in the Quran and/or with real life.

To make an – also somewhat arbitrary – distinction: Allah/Muhammad has said something that contradicts other things that was said. If it was of minor consequence in life or religion, it was overlooked – and just became a contradiction in the text that people and Islam could live with as long as they overlooked it, did not understand it was a contradiction, or could explain it away.

But if the contradiction was more central to the teaching or had effects in the daily or religious life of the followers, it had to be clear which of the contradicting messages that was the valid one. This also to be able formally to “honestly” pretend and state that “there are no contradictions in the Quran” - - - because the contradictions are abrogated and invalid and gone from the meaning of the book, even if not from the text. Such formalities are essential in Islam. Because of this, and based on some verses in the Quran (f. ex. 2/106, 16/101), they made the Rule of Abrogation: If two or more verses in the Quran “collide” it normally is the youngest one that is the valid one. (But beware that the word “abrogated” is somewhat loaded for many Muslims, as it proves that Allah sometimes had to change his mind, or he was unable to make the perfect rule at once, but had to try and fail – just like Muhammad could be expected to have to do if he made the Quran – and that in case is just another indication/proof for that no omniscient god made the book - - - and Allah has to be omniscient. They therefor often use other words instead.) Also see the chapter about abrogation.

You will se that in many cases it is the same verses/points that are abrogated (and thus at the same time are contradicted) by many other verses, and the other way around. (Also often verses that are not abrogated are contradicted by more than one other verse). The reason simply is that many or most of the harsh verses – mainly from Medina where Islam changed to a war religion – each abrogates and contradicts many or most of the same softer verses – mainly from the earlier time (the Mecca periode). The same goes for some other verses – also some that just are contradicted, but not abrogated.

If you want to compute exactly how many contradicting points there really are here, you in this chapter simply add the numbers at the end of each comment. Where there is no number, count 1. Then you divide by 2 as both the contradicting and the contradicted verse are included. Finally you add a very few, as not quite all are in couples.

Finally: Each time one verse “collides” with another, it is a contradiction (which in many cases has to be abrogated) – and there are hundreds or more (many more than we have listed). But do not mix that with how many verses that are contradicted or abrogated. Because many verses often contradicts or abrogates the same other verses, the number of contradicted and abrogated verses are a lot lover – contradicted verses in the hundreds and abrogated verses in the low hundreds (but remember that only 9/5 according to Muslim scholars alone abrogates 124 milder verses).

To give you a visual impression of how bad the situation is in the Quran regarding mistakes and errors, we have chosen to show all the internal contradictions for each contradicting verse/point, (and the same for abrogations) instead of just writing a sum. Each and every number in this list show one verse contradicting another – and if you add all together, you will see that this list contains 5390 colliding verses (+ the likely contradictions). As each collision takes 2 verses, that means that in this list there are 2695 contradictions = 2695 mistakes or errors, AND IN REALITY THERE ARE MANY MORE. (But remember that as many of the verse are contradicted many or very many times by different other verses, a little less than 300 verses (+ the 19 likely contradictions) are involved in this list – but as said: There are more, as we have found far from all. (Still after 1400 years there seems to exist no list in Islam telling which verses that are abrogated and by what verses, which may be abrogated, and which are not abrogated.)

PS: We have added some contradictions just before lounching this on Internet. As we will add a few more when we finish this book in 2010, we wait with correcting the matematics till then.

001 1/1-7: “In the name of Allah, Most Gracious, Most Merciful, Praise be to Allah - - - Thee do we (Muhammad and Muslims*) worship and thine aid we seek. Show us the strait way - - -“. The Quran starts with a contradiction. All the places where Muhammad quotes Allah starts with the word “Say”. It is not present here, which means that it is Muhammad who is praying – in a book claimed and presumed to have been made by Allah at least before Adam, since also Adam (who in reality never existed as man developed from earlier primates) was introduced to the book, but perhaps have existed since eternity – which means at least since before the Universe was created some 13.7 billion years ago). And a book which is the revered and unalterable Mother Book in Heaven – revered by Allah and his angels in his own “home”. Impossible and a solid internal contradiction.

Muslims try to explain it with that Allah is omniscient and knows everything, and of course knew this too – that Muhammad would be praying, and included it in the Mother Book at the beginning of time.

The problem only is that this is even theoretically impossible if man has free will – and if man has no free will, then for one thing the Quran is lying, and for another thing: How then explain all the bad and unjust persons acting according to Allah'æs wishes, and how justify that a presumably good god forces humans to behave in such ways that they end in Hell?

The combination of that Allah knows everything long before – not to mention that he decides everything – and free will for man is an absolute impossibility. Actually it is a version of “the Time Travel Paradox” and that paradox is long since proved unsolvable.

An easy way to understand this is:

1. Allah is omniscient. But the moment Allah says: Now I know the future, man can do nothing that changes what Allah knows, because that would make Allah’s knowledge wrong. Man has no free will from that moment (and remember that Allah has decided and knows your life since before you were born – and in this special case much longer).
2. Man has free will. Then it is not possible for Allah to know the future, because a man can always change his mind one more time. Then Allah is not omniscient, or at least not fully clairvoyant.

Actually Islam admits they are unable to explain this – probably largest – contradiction. Their solution simply is to say: We cannot understand or explain it, but is has to be true, as Allah say so in the Quran (!!!)

The ultimate defeat. But as this explaining away of how the prayer ended in the Quran – a copy of the very old Mother Book - if Muhammad really was praying, there are only these 4 possible solutions:

1. Allah was praying to himself in the Mother Book. Too ridiculous to discuss.
2. Muhammad was really praying, but outside the text from the Mother Book. But how much more in the Quran is then from outside the Mother Book?
3. It really is from the Mother Book, but Allah or Gabriel forgot the essential word "say"– but how many more words are then forgotten in the Quran?
4. It was in the Mother Book and neither Allah nor Gabriel forgot – But Muhammad did. But then – if he forgot something, how much more did he forget that should have been in the Quran?

Pick your choice.

There are similar contradictions - Muhammad speaking - with the claim that it is all from Allah, at least in these verses: 2/286, 6/104, 6/114, 11/2-3, 19/36, 27/91, 41/10 and 51/50-51. In addition there is at least one place where it is clear that angels are speaking - which makes it impossible that the book can be from eternity, as at least some of the angels are created before the book (if not angels could not speak in the book).

002 2/34: “We (Allah*) said to the Angels:’ Bow down to Adam’, and they bowed down: not so Iblis - - -.” But Iblis (the Devil) was no angel. According to the Quran, angels were made from light, whereas Jinns were made from fire. And Iblis several times in the Quran tells he is made from fire – he was a Jinn.

003 2/37: “Then learnt Adam from his Lord (Allah*) words of inspiration (became Muslim*) - - -“.

This is contradicted by at least these verses:

1. 6/14: “But I (Muhammad*) am commanded to be the first of those who bow to Allah in Islam - - -.” Muhammad was the first Muslim.
2. 7/143: Moses said: “I am the first to believe”.

(Actually there are more like this with other claimed prophets.)

(2 contradictions).

004 2/49: “- - - We (Allah*) delivered you from the people of Pharaoh (who*) - - - slaughtered your sons - - -“. Actually this is in accordance with what the Bible tells (The Quran tells the baby Moses was put to the Nile (20/39) but do not give a reason for such a crime. The Bible tells that it was because of a royal order to kill all Jewish boy babies). But it contradicts two verses in the Quran that told not that it was done, but that Pharaoh would start doing it during the confrontation with Moses. (Similar in 7/141 and 14/6).

1. 7/127: “He (Pharaoh*) said: ‘Their male children will we slay: (only) their females will we save alive - - -“. And it is clear that this is to start fast.
2. 40/25: “Slay the sons of those who believe in him (Moses*)”.

(2 contradictions).

005 2/62: “Those who believe (in our Quran), and those who follow the Jewish (scriptures) and the Christians – any who believe in Allah (= God/Yahweh here*) and the Last Day, and work righteousness, shall have their reward with their Lord (go to Heaven*) - - -“. Contradicted - and abrogated - by:

1. 3/85: “If anyone desired a religion other than Islam (submission to Allah), never will it be accepted of him - - -.” Yes: “No compulsion in religion.” (Also from Mecca, but hardly defensive – see 3/28 just above).
2. 5/17: “In blasphemy (and will be punished according to 5/73*. That Jesus is divine is to put another god by Allah’s side, which is the ultimate and unforgivable sin according to 4/48 and 4/116. It also makes Jesus a greater prophet than Muhammad, which Muhammad and Islam could not accept) are those who say that Allah is Christ, son of Mary.” This had omitted the Christians – like Muhammad obviously intended - - - if it was not because Christians do not say God = Jesus. Muhammad did not understand the Trinity.
3. 5/72: “Whoever joins other gods with Allah – Allah will forbid him the Garden - - -.” This blocks the road at least for Christians, as according to Islam Jesus (and Maria!) are joined gods (and parts of the Trinity – Muhammad never understood neither the Trinity, nor the Holy Spirit (though he used the Holy Spirit a few times in the Quran).
4. 5/73: “They do blaspheme who say Allah (God/Yahweh) is one of a Trinity - - - a grievous penalty will befall the blasphemers among them.” Which sentences the Christians to Hell.
5. 8/38: “Say to the Unbelievers, if (now) they desist (from Unbelief (become Muslims*)), their past would be forgiven them, but if they persist, the punishment for those before them is already (a matter of warning for them)".
6. 9/17: “It is not for such as join gods with Allah (= God/Yahweh here*) - - -. - - - in Fire shall they dwell”. No hope for Christians with their Jesus, who according to Islam is wrongly looked at by Christians as divine – in spite of 2/62.
7. 9/29: “Fight those who believe not in Allah, nor the Last Day, nor holds that forbidden which hath been forbidden by Allah and his Prophet (Muhammad*), not acknowledge the religion of the Truth (even if they are) of the People of the Book (Jews and Christians mainly), until they pay the jizya (“infidel”-tax where Islam has set no upper limit, and that frequently through the history has been very high*) with willing submission, and feel themselves subdued”. Conquer the infidels and then let them live like the Negroes under apartheid in South Africa or in the southern states in USA in the early 1900s - - - the ones that were not taken into slavery – especially the women. Yes, no compulsion – neither by the sword first, nor by destroyed economy and social life, etc. after the defeat and later.

(7 contradictions).

006 2/97: “Whoever is an enemy to Gabriel – for he brings down the (revelation (= the Quran*)) (at least what is not brought by “inspiration”*) - - -“. Contradicted by:

1. 16/102: “- - - the Holy Spirit has brought the revelation (= the Quran*) from thy Lord (Allah*) - - -.” At least a partly contradiction. Muslims sometimes say that Gabriel brought the most of those who were not sent by “inspiration”, but that the Holy Spirit brought some, and they might have got away with it - - - if it was not because other Muslims say that this is one of the proofs for that the Holy Spirit = Gabriel (sic!!).

***007 2/106: “None of our revelations do We (Allah*) abrogate or cause to be forgotten, But We substitute something better or similar”. Well, this is a contradiction – and an abrogation – in itself. (Note: Some Muslims prefer – like here in the Quran – the word “substitute”, as it is a less “loaded” word for them, but in this case the meaning is exactly identical – only one word is from daily English, the other is derived from Latin).This actually is one of the verses behind the praxis of abrogation in Islam. It may also be one of the reasons – may be the main reason – why abrogated verses were included in the Quran originally – they should not be abrogated in the meaning that they should be forgotten. But abrogation is absolutely necessary in Islam, because there is so much contradiction, that the situation would be impossible unless they could be eliminated by making a number of them invalid. Se separate chapter about abrogation. The Quran actually contradicts this point by:

1. 6/115: “- - - none can change His (Allah’s) Words - - -“. Well, he is contradicting and abrogating himself, as he clearly changes it himself when something forces him to – try and fail? Or change his mind about more blood and injustice from 622 AD? – or because of other problems or things he has learnt?
2. 10/64: “Hereafter, no change can there be in the Words of Allah.” For one thing this sentence has serious effect for the ones who say that predestination in the Quran is not real predestination: Wrong - if Allah has said or thought or written something, no free will of man can change anything - - - which means there is no free will, and it is predestined as sure as carved in stone. But more relevant just here is that there were many and sometimes large changes in Allah’s words after this “revelation” in 621 AD.

(2 contradictions).

008 2/107: “And beside Him (Allah*) ye have neither patron nor helper.” But contradicted at least by this:

1. 9/71: “The Believers, men and women, are protectors of one another - - -.”
2. 41/31: “We (the angels*) are your protector in this life and in the Hereafter”.

(2 contradictions).

009 2/109: “- - - but forgive and overlook - - -“. These soft words from the periode Muhammad tried to win the Jews for his religion the first 1-2 years after he came to Medina, soon were abrogated by harsh words. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

010 2/123: “(The Day (of Doom*) when) one soul shall not avail another - - - nor shall intercession profit her (the soul*) - - -.” An absolute law: No intercession possible. But:

1. 20/109: “On that Day (Day of Doom*) shall no intercession avail, except for those whom permission has been granted by (Allah) - - -.” Here it is possible if Allah permits.
2. 34/23: “No intercession can avail in His (Allah’s*) Presence (= on the Day of Doom*), except for whom He has granted permission.” Intercession ok if Allah permits.
3. 43/86: “And those whom they invoke (“gods”, saints*) besides Allah have no power of intercession – only he (has*) who bears witness to the Truth - - -.” The word “he” cannot refer to Allah, because the Quran always use capital 1. letter (“His”) then. But according to the Quran the prophets and messengers are to be called forth “to witness to the truth”. “He” therefore must be referring to each and every prophet and messenger (or at least to Muhammad, who according to Al-Bukhari has the reight to intercede) - - - who the according to this verse have power to intercede.

Intercession is not impossible in spite of 1/123 – it only takes permission.

(3 contradictions.)

011 2/125-132: This is too long to quote, but it is clear that according to the Quran Abraham was a devote Muslim and bowed to Allah in Islam long before Muhammad. These verses thus clearly contradicts the verse 6/14 and some others in one of the two possible meanings of that verse. See 6/14 below.

012 2/139: "- - - we (Muslims*) are responsible for our doings and ye (non-Muslims*) for yourd - - -". But that was long before 9/5 and other hard verses. This verse is abrogated – made invalid - by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threat, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

013 2/173: “He (Allah*) hath only forbidden you (Muslims*) dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides of that of Allah.” This is contradicted by other verses that also prohibits f. ex. strangled or gored animals, animals killed by other animals, and by Hadiths, that prohibit the meat of donkey.

00a 2/180: "It is prescribed, when death approaches any of you, if he leave any goods, that he make a bequest - - -." But why? - this in reality is abrogated by the sharia laws about inheritance.

014 2/190: “- - - but do not transgress limits (in war*) - - -.” This “do not transgress limits” is contradicted – and mostly abrogated – rather strongly: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

015 2/191: “And slay them (your opponents*) wherever you catch them, turn them out from where you have turned them out (be careful Spain, Sicily, Malta and others that turned them out*); for tumult and oppression (from them*) is worse than slaughter (of them*) - - -“. This verse contradicts (and abrogates) at least these verses (here among others are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29,67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

016 2/193: “And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah (no compulsion in religion, 2/256*) - - -.” This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

017 2/215: "Whatever ye spend (in charity/alms*) that is good, is for parents and kindred and orphans and those in want and for wayfarers". Abrogated in the meaning "wider" - may be by a god not able to make the perfect rules at his first try? - by:

1. 9/60: Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth (Muhammad often used "gifts" to keep new followers'); for those in bondage and in debt; in the cause of Allah; and for the wayfarer - - -".

   018 2/221: “Do not marry unbelieving women (idolaters (is this word in the Arab text?)), until they believe”. Contradicted – and abrogated – by:

2. 5/5: “(Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book”. At least Christian women should not be accepted according to 2/221, as they use religious icons, etc. If the word “idolaters” are not in the Arab text (text in ( ) sometimes is explanation, sometimes specification – and sometime a “help” to the text to sound more correct) this goes for all Christian and Jewish women.

019 2/230: “So if a husband divorces his wife (irrevocably), he cannot, after that, remarry her until after she has married another husband (and “fulfilled” that marriage*) and he has divorced her.” This situation is not often to meet, but it does happen. It is a most shameful deed in those cases to force the woman to prostitute herself to be permitted to go back to her husband. But:

1. 16/90: “- - - and He (Allah*) forbids shameful deeds - - -.”

020 2/254: “- - - before the Day (of Doom*) comes when no bargaining (will avail), nor friendship, nor intercession.” Among others: Intercession is impossible. But: “(The Day (of Doom) when) one soul shall not avail another - - - nor shall intercession profit her (the soul*) - - -.” An absolute law: No intercession possible. But:

1. 20/109: “On that Day (Day of Doom*) shall no intercession avail, except for those whom permission has been granted by (Allah) - - -.” Here it is possible if Allah permits.
2. 34/23: “No intercession can avail in His (Allah’s*) Presence (= on the Day of Doom*), except for whom He has granted permission.” Intercession ok if Allah permits.
3. 43/86: “And those whom they invoke (“gods”, saints*) besides Allah have no power of intercession – only he (has*) who bears witness to the Truth - - -.” The word “he” cannot refer to Allah, because the Quran always use capital 1. letter (“His”) then. But according to the Quran the prophets and messengers are to be called forth “to witness to the truth”. “He” therefore must be referring to each and every prophet and messenger (or at least to Muhammad) - - - who then according to this verse have power to intercede.

Intercession is possible in spite of 2/253 – it only takes permission.

(3 contradictions.)

021 2/256: “Let there be no compulsion in religion”. This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is.

But NB! NB! The surah says: “Let it be - - -.” It only is an order or – judging also from 2/255 – more likely a wish. It is not something that existed or exists. It is a hope or a goal for the future, it is not something that one have already – and all the same most Muslims quote it like this: “There is no compulsion in Religion” - - - a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya", the lawful lie) makes the Quran and the religion sound much more friendly and tolerant. But not one single of them mention the fact that this verse is contradicted and in most cases abrogated by at least these 29 verses:

1. **2/191: “And slay them (your opponents*) wherever you catch them, and turn them out from where they have turned you out; for tumult and oppression (from them*) is worse than slaughter (of them*) - - -.” (Surah 2 is from 622-624 AD - early Medina.)
2. ***2/193: ”And fight them (your opponents*) on until there is no more tumult or oppression, and there prevail justice and faith in Allah (“No compulsion in religion”*) - - -.”
3. 3/28: “Let not the believers take for friends or helpers unbelievers rather than believers: if any do that. In nothing will there be help from Allah - - -.” Social pressure, but may be meant defensive originally, as it is from 625 AD - before Muhammad gained full control in 630 AD. It is offensive today.
4. 3/85: “If anyone desired a religion other than Islam (submission to Allah), never will it be accepted of him - - -.” Yes: “No compulsion in religion.” (Hardly defensive – see 3/28 just above).
5. 3/148: “- - - and help us against those who resist Faith”. This is from 625 AD – the Medina period. It can be meant as defensive or offensive help. After 630 the possible defensive use was gone – Islam became powerful, and only the offensive aspect is left, and it contradicts at least 2/256.
6. 4/81: “- - - so (Muslims*) keep clear of them “infidels” or hypocrites*) - - -.” (626 AD) Social pressure, etc. also is pressure – especially when everybody knows it is backed by the sword if you protest.
7. **4/90: “If they (“infidels”*) withdraw not from you, and (instead) send you guarantees of peace (remember that in nearly all the conflicts, the Muslims normally were the aggressors*) besides restraining their hands, seize them and slay them wherever you get them - - -.” No comments about “No Compulsion in Religion”.
8. 5/33: “The punishment for those who wage war against Allah and his Messenger (Muhammad*) - - - is: execution, or crucifixion, or the cutting off of hands and feet from the opposite sides, or exile from the land.” Remember that this surah is from 632 AD, and that practically all raids and wars were wars of attack from the Muslims – even the battles of Badr, Uhud and Medina/the Trench were battles in a war of aggression started and kept alive by Muhammad and his raids for robbing and extortion – so mostly the victims who “fought war against Allah and his Messenger” were fighting in desperate and sheer self defence to defend themselves against the onslaughter of Islam - - - and to defend themselves obviously was a great sin. Muslims attacked for gaining loot, land, slaves, power - - - and force Islam on their neighbours. In spite of Islam’s peaceful words, the surrounding Arabs often only got two choices: Become Muslims or fight/die. “No compulsion in religion”.
9. 5/72: “They (Christians*) do blaspheme who say: ‘God is Christ the son of Mary.’ - - - and the Fire will be their abode.” A serious warning also is a compulsion.
10. 5/73: “They do blaspheme who say: Allah is one of three in a Trinity - - -.” This was to put two other gods at the side of Allah – two times the ultimate sin. Also a warning about blasphemy is a compulsion.
11. 8/12: “I (Allah*) will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite ye all their fingertips off them (making them unable to use a bow*).” Remember: Nearly all skirmishes, battles and wars at least for 110 years (till the Battle of Tours, France, against Carl Martell in 732 AD) and actually much longer, were wars of aggression started by the Muslims): “No compulsion in religion.”.
12. **8/38-39: “Say to the Unbelievers, if (now) they desist (from Unbelief (become Muslims*)), their past would be forgiven them, but if they persist, the punishment for those before them is already (a matter of warning for them). And fight with them until there is no more tumult and oppression, and there prevail justice (sharia?*) and faith in Allah altogether and everywhere”. Well, this to say the least of it contradicts and abrogates and kills.
13. ***8/39: “And fight them (the Unbelievers) until there is no more tumult and oppression, and there prevail justice and faith in Allah altogether and everywhere - - -.” Is it possible to get a more direct order about wars of religion and of suppression of the vanquished “infidels”? And if “justice” means sharia, that is not too god for the non-Muslims, to be polite.
14. **8/60: “Against them (the unbelievers*) make ready your strength to the outmost of your power - - - to strike terror into (the hearts of) the (attacked – the Muslims nearly always were the aggressors in spite of peaceful words today*) enemies of Allah - - -.” War for the religion – and riches and slaves and power – but “no compulsion in religion.”
15. 9/3 (631 AD): “And proclaim a grievous penalty to those who reject Faith”. Muslims may say it is meant figuratively and for the next life. But it is said in connection to 9/5, which indicates this life.
16. ***9/5: “But when the forbidden months are past, then fight and slay the Pagans (unbelievers*) wherever ye find them, and size them, beleaguer them, and lay in wait for them in every strategy (of war)” This is the famous and infamous “Verse of the Sword” – from the “Religion of Peace” that at least preaches “No compulsion in religion”. But then to preach peace often is a good strategy of war. (Also see 9/5 in the chapter “Abrogations”.) PS: "Every strategy of war" also sanctify terrorism.
17. **9/14: “Fight them (the “infidels”*), and Allah will punish them by your hand (you are fighting on behalf of Allah*), cover them with shame, help you (to victory) over them - - -.” No comments necessary. A peaceful religion with no religious overtones in their wars and plans, stratagems and teachings? And why does Allah need primitive help from humans if he is omnipotent?
18. ****9/23: “Take not for protectors your fathers, your sons, your brothers, your mates, or your kindred if they love infidelity above Faith (Islam*): if any of you do so, they do wrong.” Social pressure – and for that case economical pressure (often used against non-Muslim underlings in the form of high taxes, etc.) – also is “Compulsion in Religion” – which does not exist in Islam (?)
19. **9/29: “Fight those who believe not in Allah, nor the Last Day, nor holds that forbidden which hath been forbidden by Allah and his Prophet (Muhammad*), not acknowledge the religion of the Truth (even if they are) of the People of the Book (Jews and Christians mainly), until they pay the jizya (“infidel”-tax where Islam has set no upper limit, and which frequently through the history has been very high*) with willing submission, and feel themselves subdued”. Conquer and suppress the infidels and then let them live like Negroes under apartheid in South Africa or in the southern states in USA in the early 1900s - - - the ones that were not taken into slavery – especially the women. Yes, no compulsion – neither by the sword first, nor by destroyed economy and social life, etc. after the defeat.
20. 9/33: “It is He (Allah*) Who hath sent his Messenger with Guidance and the Religion of the Truth, to proclaim it over all religion, even though the Pagans may detest it”. With plain words: Accept it whether you like it or not – as there is “no Compulsion in Religion.”
21. 9/73: “O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” The highest leader and of course his followers should strive hard against the “infidels” – but “No Compulsion in Religion”. Well, at least it is good propaganda that "proves" how peaceful the Quran is.
22. 9/123: “O ye who believe! Fight the Unbelievers who gird you about and let them find firmness in you - - -.” If you are a good Muslim, then fight the non-Muslims – but “no compulsion” – not in religion.
23. 25/36: “’Go ye both (Moses and Aaron*) to the people who have rejected our Signs’. And those (people) We (Allah*) destroyed with utter destruction.” A clear message.
24. 25/52: “Therefore listen not to the Unbelievers, but strive against them with the outmost strenuousness, with the (Quran)”. As you see: Religion is not included when you strive against the “infidels”.
25. ***33/61: “They (hypocrites - not good enough Muslims – or non-Muslims*) shall have a curse on them whenever they are found, they shall be seized and slain (without mercy).” If you are not good enough Muslims you are to be killed without mercy. A most clear order. Only do not mention it, because the propaganda line is: “The Religion of Peace” and “No compulsion in Religion”.
26. 33/73: (Because man – the Arabs – undertook the Trust of the Quran/Islam -) “With the result that Allah has to punish the Hypocrites, men and women, and the unbelievers, men and women - - -.” And Muslims works on behalf of Allah.
27. 35/36: “But those who reject (Allah) – for them will be the Fire of Hell”. Not exactly compulsion on the surface, but at least a clear threat. We include it because this threat is repeated often, so it makes up a considerable psychological compulsion anyhow for anyone not sure Islam is wrong.
28. 47/4: “Therefore, when ye meet the Unbelievers (in fight), smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly (on them) - - -.” Yes, unbelievers have to be killed or subdued. AND: According to our sources the words "(in fight)" do not exist in the Arab otiginal - which makes the text one hec of a lot more sinister. One extra point: According to our sources the words "in fight" is not in the original Arab text. If that is true, this verse is even far more serious. Far more.
29. 66/9: “O Prophet. Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” No pardon for “infidels” – compulsion makes more new Muslims than no compulsion - - - and loot is loot if Muhammad has to be firm against the ones that are stubborn in their infidelity.

(At least 21 contradictions including some threat for war, etc. + 8 (in reality many more) based on social and economical pressure, etc. – with the power of the sword in the background if one tried to protest against these compulsions = CONTRADICTED BY AT LEAST 29 POINTS/VERSES – OFTEN HARSH ONES. The surahs and Hadiths demanding lower status, “berufsverbot”- difficulties to get good jobs - are such kinds of pressure, with the sword in the background. The same with the jizya – extra tax – that sometimes could be brutal, in stark contradiction to what some Muslims like to tell).

2/256 is the most disused verse in all the Quran – and all the worse as each and every educated Muslim, and a large percentage of the uneducated know it is totally abrogated and invalid.

022 2/272: “It is not required of thee (O Messenger (Muhammad*)) to set them on the right path - - -.” This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

023 2/286: “(Prey) 'Our (Muslims’*) Lord (Allah*) Condemn us not - - -.'” The word (Pray) is not to be found in the Arab original. Yusuf Ali has put it in to camouflage that it really is Muhammad that is speaking – an impossibility in a book from Heaven and may be older than 13.7 billion years. See 1/1-7 above. You will find the same contradiction at least in 1/1-7, 6/104, 6/114, 11/2-3, 19/36, 27/91, 47/10 and 51/50-51+. It contradicts each and every place in the Quran claiming this book is made by Allah alone, and even more so that the book is very old – especially old if it has existed since eternity (at least 13.7 billion years olds – the age of the Universe) – but that is impossible as angels are talking at least one place in the Quran, which means the book must be made after at least some angels were created. And as Muhammad also is speaking at least 6 places, it cannot be older than Muhammad even. Also see 6/114 below.

024 3/20: “If they (“infidels”*) do (become Muslims*), they are in right guidance, but if they turn back, thy duty is to convey the Message - - -.” This – that his duty was to convey the message (only), was deeply contradicted – and abrogated by at least those of these verses that came after number 3 (in 625 AD), and we add the ones of them that came before, too, because Islam says an older verse in clear cases can abrogate a younger one (it is the one exception from the standard rule that the newest abrogates the older ones). Anyhow it is a clear-cut contradiction. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

025 3/28: “Let not the believers take for friends or helpers unbelievers rather than believers: if any do that. In nothing will there be help from Allah - - -.” Social pressure, but may be meant defensive originally, as it is from 625 AD before Muhammad gained full controll in 630 AD it is offensive today. This verse is contradicted (really made stricter) and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

026 3/42a “Behold the angels (plural*) said (when they came to tell Mary she was going to have the baby Jesus*)”. But:

1. 00a 19/17: “- - - We (Allah*) sent to her our angel (singular – to tell her she was going to have the baby Jesus*), and he appeared before her as a man in all respects.” Also 19/18 and 19/9 tells only about one. There is a distinct difference between one and three or more. (If there had been only two, Arab had used grammatical dualis, and been translated “our two angles”.

027 3/42b “Behold the angels (plural*) said (when they came to tell her she was going to have the baby Jesus*)”. But:

1. 12/109: “Nor did we send before thee (humanity, man*) (as Messengers) any but men.”
2. 16/43: “And before thee (Muhammad*) also the Messengers we sent were but men - - -“.
3. 21/7: “Before thee (Muhammad*), also, the messengers we sent were but men”.
4. 25/20: “And the messengers whom We (Allah*) sent before thee were all (men) - - -.”

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to 12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(4 contradictions).

028 3/59: “He (Allah*) created him (Adam – as well as Jesus*) from dust.” This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tells man/Adam was made from mud, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tells man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reconed this verse contradicts 27 others, but minimum 11 contradictions.)

00a 3/67: “Abraham - - - bowed his will to Allah’s (which is Islam) - - -.” Possible contradictions. Abraham also is a good Muslim - hardly so in the main source about Abraham, the Bible (and remember; science has proved that the Bible is not falsified, in spite of Islam's never documented claims).

1. 6/14: “I (Muhammad*) am commanded to be the first of those who bow to Allah (in Islam)”. Very obviously he was not, according to the Quran there were many Muslims before him, included Abraham.
2. 6/163: (Muhammad said):“- - - I am the first of those who bow to His (Allah’s*) Will.” See 6/14 above.
3. 7/143: (Moses said*): “- - - and I am the first to believe.”
4. 39/12: (Muhammad said): “And I am commanded to be the first of those who bow to Allah in Islam”.

Obviously only one could be the first. (And actually also Abraham was contradicted, because both Adam and Noah were good Muslims according to Islam).

(4 contradictions)

029 3/85: “If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him - - -.” This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

030 3/148: “- - - and help us against those who resist Faith”. This is from 625 AD – the Medina period. It could have been meant as defensive help, but then one would have used “from”, not “against”. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

031 4/15: “If any of your women are guilty of lewdness (adultery*) - - - confine them to houses until death do claim them, or Allah ordain for them some (other) way”. (The last part of the sentence must be understood as a “way” metered out especially for each woman who gets such an “ordain”.) But contradiction - and abrogation - 1-2 years later – in 627 or 628 AD:

1. 24/3: “The woman and the man guilty of adultery or fornication – flog each of them with a hundred stripes - - -“.

It also must be added that in Islam there is a persistent rumour that about 100 verses disappeared and never made it into the Quran when Caliph Uthman had the official Quran made, and that one of the verses was one that demanded stoning for this crime. The fact that stoning for it is prescribed for it in Hadith, and that Hadith (Al-Bukhari) tells that at least once Muhammad himself took part in such a stoning, adds to this.

032 4/18: “Of no effect is the repentance of those who continue to do evil, until Death faces one of them, and he says, ‘Now I have repented:’” But there is at least one contradiction: Pharaoh screamed (another place in the Quran) as he was about to drown that now he believed in Allah, and this was the result:

1. 10/92: “This day (when the Egyptian army caught up with Moses and the Jews*) shall We (Allah*) save thee (Pharaoh’) in the body - - -.” The expression “in the body” should mean the same as “bodily” or “safe and (relatively at least) sound”. That may be true, as Ramses II did not drown in reality.

033 4/48: “Allah forgiveth not that partners should be set up with Him, - - -.” Contradicts at least this one:

1. 4/153: “Yet they (Moses’ Jews*) worshipped the (gold*) calf - - - even so We (Allah*) forgave them - - -“ – which he said he would not/never do in 4/48.

034 4/62: “Those men (not good Muslims or apostates*) - - - keep clear of them, but admonish them, and speak to them a word to reach their very soul.” To keep clear of the not good Muslims, not to mention the possible apostates, was not the real – and shortly also not the official - line for a long time. This verse is contradicted and often “killed” by at least these verses demanding stricter actions: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

035 4/78: “All things are from Allah.” From other places in the Quran one knows that “all things” means everything that happens, is given, is taken, and anything else. Then 4/78 is clearly contradicted by 4/79: “- - - but whatever evil happens to thee, is from thy (own) soul”. In addition this sentence from 4/79 is wrong – there are the natural and other catastrophes and accidents, and there are other peoples’ and animals’ actions. In addition every verse telling that man has free will, is contradicted by this (and many other) verses – free will for man and predestination, and even omniscience are absolutely impossible to combine. Even Islam admits that it is impossible to combine, “but it has to be true as Allah says so in the Quran” (!!!!!) (“The Message of the Quran” 6/149, note 141).

036 4/79: “- - - but whatever evil happens to thee, is from thy (own) soul.” But:

1. 4/78: “All things are from Allah.” See remark to 4/78 just above.

037 4/81. “- - - so (Muslims*) keep clear of them (“infidels”/hypocrites*) - - -.” (626 AD) Social pressure, etc. also is pressure – especially when everybody knows it is backed by the sword if you protest. This verse contradicts (and abrogates) at least these verses that demands stricter reactions (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

038 4/82: “Had it (the Quran*) been from other than Allah, they would surely have found therein much discrepancy (mistakes, abrogations, contradictions, unclear language, etc.*).” In this chapter this verse is quite a bit of irony. And according to Islam’s way of thinking this verse alone proves that the Quran cannot be from an omniscient god. Contradicted by all the contradictions and mistakes in the book.

039 4/84: “Then fight in Allah’s cause - - -.” One more verse that contradicts and abrogates many of the peaceful verses from mainly Mecca and early Medins (this is from 626 AD and the harsher religion Ialam developed into). At least 10 contradictions.

040 4/90: “- - - if they withdraw from you but fight you not, and (instead)send you (guarantees of) peace, then Allah hath opened no way for you (to war against them.)” That this verse both is contradicted and abrogated is very clear from among other facts, the fact that all the 4 law schools of Islam agreed on that the fact that “infidels” were not Muslims, was reason enough for declaring an attack on them not only war, but holy war – jihad. This law was not even disputed until during the 1. half of the 20th century. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

**041 4/91: “If they (“infidels”*) withdraw not from you, and nor give you guarantees of peace (remember that in nearly all the conflicts, the Muslims were the aggressors*) besides restraining their hands, seize them and slay them wherever you get them - - -.” No comments about “No Compulsion in Religion”. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

042 4/116: “Allah forgiveth not (the sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this - - -.” This in praxis is identical to 4/48 above. See this.

043 4/140: "- - - when ye hear the Signs of Allah held in defiance and redicule, ye are not to sit with them - - -". Abrogated by being made much harsher by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threat, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

044 4/153: “Yet they (the Jews of Moses*) worshipped the (gold*) calf - - - even so We (Allah *) forgave them - - -.” That he should do so, is contradicted by:

1. 4/48: “Allah forgiveth not that partners should be set up with Him - - -.”
2. 4/116: “ Allah forgiveth not (the sin of) joining other gods with Him - - -.”

(2 contradictions).

045 4/158: “Nay, Allah raised him (Jesus*) up to Himself (in Heaven*) - - -.” But Jesus is reconed by Islam and the Quran to be a false god to the Christians, and consequently this is contradicted by:

1. 21/98: “- - - and the (false) gods that ye worship besides Allah, are (but) fuel for Hell!” 4/158 says Jesus was no fuel for Hell.

046 5/5: “(Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book”. Contradicts – and abrogates:

1. 2/221: “Do not marry unbelieving women (idolaters (is this word in the Arab text?)), until they believe”. Then at least Christian women should not be accepted according to 2/221, as they use religious icons, etc. If the word “idolaters” are not in the Arab text (text in ( ) sometimes is explanation, sometimes specification – and sometime a “help” to the text to sound more correct) this goes for all Christian and Jewish women.

047 5/17: “In blasphemy indeed are those that say that Allah is Christ (= put another god by Allah’s side – the ultimate and unforgivable sin according to 4/48 and 4/116), the son of Mary.” (= the Christians). This is contradicted by – and abrogates:

1. 2/62: “- - - those who follow the Jewish (scriptures), and the Christians and the Sabians any who believe in Allah and the Last Day, and work in righteousness, shall have their reward with their Lord - - -.”

048 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” When you read this, remember that Muslims have few if any overall moral codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations. This verse is contradicted and abrogated and “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

049 5/33: “The punishment for those who wage war against Allah and his Messenger (Muhammad*) - - - is: execution, or crucifixion, or the cutting off of hands and feet from the opposite sides, or exile from the land.” Remember that this surah is from 632 AD, and that nearly all wars and raids were wars of attack from the Muslims – even the battles of Badr, Uhud and Medina/the Trench were battles in a war of aggression started and kept alive by Muhammad and his raids for wealth – so mostly the victims who “fought war against Allah and his Messenger” were fighting in desperate and sheer self defence to defend themselves against the onslaughter of Islam - - - and to defend themselves obviously was a great sin. Muslims attacked for gaining loot, land, slaves, power - - - and force Islam on their neighbours. In spite of Islam’s peaceful words, the local Arabs often only got two choices: Become Muslims or fight/die. A clear contradiction – and abrogation - of:

1. 2/256: “Let there be no compulsion in religion - - -.” But “Allah and his Messenger” were waging war against them all the same – and at least Allah meant religion. (Also at this time Muslims mainly were fighting Arabs – and pagan Arabs as mentioned often only got two choices: Become Muslims or fight and die and have your women and children become slaves. Lay Muslims will protest wildly against this information, but not the educated ones – it is the plain and bloody truth that most of the Arabs were made Muslims by the sword (or by bribes and/or the possibility of looting).

050 5/48: “- - - so strive as in a race in all virtues.” In a race of all virtues you strive peacefully. In f.ex. 8/12 is terror and war and inhumanity. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

051 5/69: “Those who (believe in the Quran), and those who follows the Jewish (scriptures), and the Christians and the Sabians – any who believe in Allah (here included Yahweh/God*) and the Last day, and work righteousness – on them shall be no fear, nor shall they grieve.” Contradicted by:

1. 3/85: “If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him - - -.” This tells the full story.
2. 5/72: “They (Christians*) do blaspheme who say: ‘God is Christ the son of Mary.’ - - - and the Fire will be their abode.” To say that Jesus is divine is to put another god at Allah’s side – the ultimate and unforgivable sin according to 4/48 and 4/116.
3. 5/73: “They do blaspheme who say: Allah is one of three in a Trinity - - -.” This was to put two other gods at the side of Allah – two times the ultimate sin.

(3 contradictions).

052 5/72: “They (Christians*) do blaspheme who say: ‘God is Christ the son of Mary.’ - - - and the Fire will be their abode.” This clearly contradicts – and abrogates:

1. 2/62: “- - - those who follow the Jewish (scriptures), and the Christians and the Sabians any who believe in Allah and the Last Day, and work in righteousness, shall have their reward with their Lord - - -.”
2. 2/256: “Let there be no compulsion in religion - - -.”
3. 5/69: “Those who (believe in the Quran), and those who follows the Jewish (scriptures), and the Christians and the Sabians – any who believe in Allah (here included Yahweh/God*) and the Last day, and work righteousness – on them shall be no fear, nor shall they grieve.”

(3 contradictions)

053 5/73: “They do blaspheme who say: Allah is one of three in a Trinity - - -.” This was to put two other gods at the side of Allah – two times the ultimate sin. This contradicts – and abrogates:

1. 2/62: “- - - those who follow the Jewish (scriptures), and the Christians and the Sabians any who believe in Allah and the Last Day, and work in righteousness, shall have their reward with their Lord - - -.”
2. 2/256: “Let there be no compulsion in religion - - -.”
3. 5/69: “Those who (believe in the Quran), and those who follows the Jewish (scriptures), and the Christians and the Sabians – any who believe in Allah (here included Yahweh/God*) and the Last day, and work righteousness – on them shall be no fear, nor shall they grieve.”

(3 contradictions).

054 5/99: “The Messenger’s (Muhammad’s*) duty is but to proclaim (the Message) - - -.” This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

055 6/2: “He (Allah*) is it Who created you (man*) from clay - - -.” But: This is contradicted by 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tells man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tells man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 25 other verses. But minimum 10 contradictions.)

056 6/14: “But I (Muhammad*) am commanded to be the first of those who bow to Allah (in Islam) - - -“. This obviously is wrong according to Islam (though in reality it may be 100% correct - may be Muhammad was the very first Muslim), as the Quran claims that many were Muslims before Muhammad. (Muslims often claim - as so often without documentation - that what the Quran really means here, is the first of a group, in this case the Arabs. But for one thing at least the claimed prophets Hud and Salih were good Muslims according to the Quran, and both lived long before Muhammad - even before Moses, as Moses mentioned them according to the Quran. For another thing that is not what the Quran says - it nowhere indicates that it means the first of a group, but the first. And the language in the Quran is perfect and not to be misunderstood according to Islam. Besides: If the book here means something else than what is clearly said, how many other places in the Quran does it mean something other than what the text really says? Other Muslims claim it means the first in quality. But in a book with perfect and unmistakeable language that would be written "I am the best of those - - -."

Well, it is contradicted by at least:

1. 2/37: “Then learnt Adam from his Lord (Allah*) the words of inspiration (the Quran*) - - -.” It is clear that according to the Quran, Adam was the first Muslim (even though he according to science never existed, as man developed from earlier primates) – and then the first to bow to Allah in Islam.
2. 2/127-132: This is too long to quote, but it is clear that according to the Quran Abraham was a devote Muslim and bowed to Allah in Islam long before Muhammad. This verse thus clearly contradicts the verse 6/14 and some others in one of the two possible meanings of that verse.
3. 3/67: “Abraham - - - bowed his will to Allah’s (which is Islam) - - -.”
4. 4/163: “We (Allah*) have sent thee (Muhammad*) the inspiration, as We sent it to Noah and the messengers after him: We sent it to Abraham, Ishmael, Isaac, Jacob, and the tribes (the Jews?), to Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the Psalms.” It is very clear that according to the Quran there were many Muslims that bowed to Allah in Islam before Muhammad.
5. 7/143: “(Moses said*) “- - - and I am the first to believe.” Obviously only one could be the first.
6. 26/51: Pharaoh’s magicians said: “Only, our desire is that we shall but return to our Lord (Allah*), and that we may become foremost among the Believers”. One more group of devote Muslims (according to the Quran) practically 2000 years before Muhammad.

If Muhammad meant he was the first in time to bow to Allah, he may well have spoken the very truth if the Quran is wrong also on this point, but according to the Quran, what he in that case said, was very wrong.

If he meant he was the foremost among 'unequals', he may according to the Quran have been right - - - though persons like Abraham and Moses might have wanted a debate about just that – and with Jesus as a strong outsider (also he was a Muslim according to the Quran), as he clearly was a much greater prophet than Muhammad. Muhammad did not have the gift of making real prophesies – the minimum requirement for being a real prophet. Neither was he able to make or have made miracles. According to both the Bible and the Quran Jesus was good at both. And when Muhammad in reality was no prophet at all, whereas Jesus was a great one – still according to both books – there is no doubt who was the greatest prophet.

Islam/Muslims may debate Muhammad’s other titles – Messenger and Apostle – but as for who was the greatest prophet, there is no doubt at all in spite of all the claims from Islam.

(6 contradictions).

057 6/22 (630-632 AD): “No misfortune can happen on earth or in your souls but is recorded in a decree before We (Allah*) bring it into existence.” Contradicted by:

1. 8/30 (614-618 AD): “Whenever misfortune happens to you (humans*), it is because of the things your hands have wrought - - -”. Also see 76/30 (age unknown): “But ye (humans*) will not, except as Allah wills.”

But also see all the places where Muhammad tells his people that battle is not dangerous - and refusing to do battle is to no avail - as Allah has long since decided the hour of their death, and nothing they do or not do, can change that hour.

This point really goes to the heart of two facts in Islam:

1. Muhammad came to stress predestination more and more as the years went by in Medina - one can speculate if the reason was that he needed warriors.
2. And this is a serious point: THROUGH 1400 YEARS ISLAM HAS BEEN UNABLE TO EXPLAIN THE CONTRADICTING STATEMENTS THAT MAN HAS FREE WILL, AND THAT ALLAH DECIDES EVERYTHING. THE MORE OR LESS OFFICIAL POINT OF VIEW (THOUGH NOT AMONG THE UNEDUCATED ONES THAT HARDLY UNDERSTANDS THE PROBLEM) IS THAT THE TWO STATEMENTS ARE IMPOSSIBLE TO COMBINE, “BUT IT HAS TO BE TRUE AS IT IS SAID IN THE QURAN”(!!!). ALSO THE SENDING OF PEOPLE TO HELL FOR A FAIR PUNISHMENT COMBINED WITH THE “FACT” THAT ALLAH DECIDES EVERYTHING BY PREDESTINATION, IS IMPOSSIBLE TO COMBINE WITH THE PRESUMPTION OF A BENEVOLENT AND/OR GOOD AND FAIR GOD. Some Muslims back paddle very much on the point of predestination and try to explain that it is not real predestination - but the Quran is too clear on this.

058 6/91: "- - - then leave them (non-believers*) to plunge in vain discourse and trifling." But to leave them was what they had to do before they became strong enough to react strictly. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

059 6/106: "- - - and turn aside fromt hose who join gods with Allah." But to turn aside was what they had to do before they became strong enough to react strictly. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

060 6/108: "Reveile not ye those ehom they call upon besides Allah, lest they out of spite reveile Allah in their ignorance." This you could forget when Islam became strong enough to punish instead of being polite. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

061 6/121: "Eat not of (meats) on which Allah's name hath not been pronounced: that would be impiety." Contradicted and abrogated 11 years later (632 AD) by 5/5: "The food of the People of the Book (here the Bible = Jewa and Christians*) is lawful unto you - - -".

062 6/130: “O ye assembly of Jinns and men! Came there not unto you messengers (from Us, Allah*) from amongst you - - -.” A rhetoric question demanding the answer “yes” – yes, there came Jinn messengers from Allah to the Jinns, and human messenger from Allah to the humans. And it is clearly contradicted by:

1. 21/7: “Before thee (Muhammad*), also, the messengers we sent were but men”.
2. 25/20: “And the messengers whom We (Allah*) sent before thee were all (men) - - -.”

Well, 6/130 says that at least not all were men. A nice little contradiction.

(2 contradictions).

063 6/51: “- - - they will be brought to (Judgement (= Day of Doom*)) before their Lord (Allah*): except for Him they will have no protector nor intercessor - - -.” But:

1. 20/109: “On that Day (Day of Doom*) shall no intercession avail, except for those whom permission has been granted by (Allah) - - -.” Here it is possible if Allah permits.
2. 34/23: “No intercession can avail in His (Allah’s*) Presence (= on the Day of Doom*), except for whom He has granted permission.” Intercession ok if Allah permits.
3. 43/86: “And those whom they invoke (“gods”, saints*) besides Allah have no power of intercession – only he (has*) who bears witness to the Truth - - -.” The word “he” cannot refer to Allah, because the Quran always use capital 1. letter (“His”) then. But according to the Quran the prophets and messengers are to be called forth “to witness to the truth”. “He” therefore must be referring to each and every prophet and messenger (or at least Muhammad - - - who the according to this verse have power to intercede.

Intercession is not impossible in spite of 6/51 – it only takes permission.

(3 contradictions)

064 6/60: “Leave alone those who take their religion to be mere play and amusement - - -“. You bet Muhammad did not leave them alone once he was powerful enough. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

065 6/66: “Not mine (Muhammad’s*) is the responsibility for arranging your (religious*) affairs.” This was in 621 AD – Muhammad got other ideas after 622 AD. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

066 6/70: “Leave alone those who take their religion to be mere play and amusement - - -.” Muhammad got more power – and other ideas – later. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

**067 6/104a: “Now have come to you, from your (Muslims/people*) Lord proofs - - - (but*) - - - I (Muhammad*) am not (here) to watch over your doings.” Once more it is clear that it is Muhammad himself that is speaking in the Quran – an impossibility and a clear contradiction of the Islamic claim that it is a copy of the Mother Book in the Heaven. See 1/1-7 above.

068 6/104b: “- - - I (Muhammad*) am not (here) to watch over your doings.” One year later Muhammad started to watch everybody’s’ doing, too – and strictly so little by little. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

069 6/107: “- - - but We (Allah*) made thee (Muhammad*) not to watch over their (“infidels’) doing - - -.” This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

070 6/112: “- - - so (Muhammad*) leave them (opponents*) and their inventions (gods*) alone.” This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

071 6/114: “Say ‘Shall I (Muhammad*) speak for another judge than Allah?” The point here is that according to Ibn Warraq: “Why I am no Muslim” p.174, the word “Say” is not in the Arab text. Besides making a clear contradiction of claims many places in the Quran, it mans two things:

1. It is not Allah, but Muhammad himself that is speaking. See 1/1-7 above.
2. Even a top Muslim translator like Abdullah Yusuf Ali “doctors” his translations a “tiny wee bit” to make the Quran sound more correct. How much more is “doctored” – and how much is "doctored" in translations of the Quran from lower quality translators? (And it was the same at least in 2/286.)

072 6/115: “- - - none can change His (Allah’s) Words - - -“. Well, he is contradicting himself, as he clearly changes it himself when something forces him to – try and fail? Or change his mind about more blood and injustice from 622 AD? – or because of other problems or things he has learnt?

1. 2/106: “None of our revelations do We (Allah*) abrogate or cause to be forgotten, But We substitute something better or similar”. Words can be changed.
2. 16/101: “When We (Allah*) substitute one revelation for another – and Allah knows best what He reveals - - -“. No doubt that he can change his own words, at least – when he did not do things right at once. (These two verses – 2/106 and 16/101 – is the main fundament under Islam’s rules for abrogation – making verses invalid when there are contradictions. See separate chapter about abrogation - next chapter after this, number II/9).

(2 contradictions).

073 6/130: “O ye assembly of Jinns and men! Came there not unto you messengers from amongst you - - -?” Human messengers to man, Jinn messengers to Jinns. But it is contradicted by:

1. 12/109: “Nor did We (Allah*) send before thee (Muhammad*) (as Messengers) any but men, whom We did inspire – (men) living in human habitations.” No Jinn messengers. Well, in this verse it is possible to explain it away with that it perhaps only is spoken about human habitats. That is not possible in the next two, because they are without (possible) reservations.
2. 16/43: “And before thee (Muhammad*) also the Messengers we sent were but men - - -“.
3. 21/7: “Before thee (Muhammad), also, the messengers we sent were but men - - .”
4. 22/75: “Allah chooses Messengers from angles and from men - - -.” But not from Jinns.
5. 25/20: “And the messengers whom We (Allah*) sent before thee (Muhammad) were all men - - -.”

(5 contradictions).

074 6/137: "- - - but leave alone them (polytheists*) and their inventions." That was in peaceful 621 AD. It soon changed: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

*****075 6/149: ”With Allah is the arguments that reaches home - - -”. Which in plain language means that Allah has the final say in everything. Which means: Allah decides everything. “The Message of the Quran” explains this in its comment 141 to this surah (translated from Swedish):

“With other words: The real connection between Allah’s knowledge about the future (and consequently about the unavoidable in what is to happen in the future*) on one side and man’s relatively (!!*) free will on the other – two statements that seems to contradict each other – lies outside what is possible for humans to understand, but as both statement are made from Allah (in the Quran*) both must be true”.

This argument is the ultimate defeat for the very meaning behind the word “the Truth” - and for the very meaning of the word "logic". A man of the morally depraved character like the historical real Muhammad, has told an unproven and undocumented tale - - - and that is the ultimate truth also in the face of the absolutely impossible!! The ultimate contradiction! - - - and the ultimate abrogation of the free will in case.

The claim that man has free will contradicts the claim that Allah decides everything and knows everything contradict each others many places in the Quran. Also see separate chapters about predestination and about free will.

076 ****6/151a: This is a really strange contradiction: “Come, I (Muhammad*) will rehearse what Allah hath (really) prohibited you from – - (to*) - - be good to your parents - - -.” Read it once more: You are prohibited from being good to your parents!! – the opposite of what is said everywhere in the book. The Muslim sources I have found, all agree on that this is wrong – and actually we agree with them – this is so far out of the Quran’s style, that it must have been an accident.

BUT THIS MEANS THAT HERE YOU HAVE A CLEAR MISTAKE IN THE QURAN - CERTIFIED BY ISLAM AS A MISTAKE – to serve for free to any Muslim or non-Muslim claiming that the book is perfect and without mistakes “to the last comma”. Just ask them if they have ever red 6/151? (And ask if they are aware of that the comma did not exist in Arab when the Quran was written around 650 AD).

And: When this is wrong – how much more is wrong in the book? Also see 6/151a just below.

077 ****6/151b: This is another really strange contradiction: “Come, I (Muhammad*) will rehearse what Allah hath (really) prohibited you from – - (to*) - - kill not your children on a plea of want (poverty*) - - -.” Read it once more: You are prohibited from not to kill your children if you are poor!! – also this (see 6/151a just above) the opposite of what is said about treatment of children everywhere else in the book. The Muslim sources we have found, all agree on that also this is wrong – and actually we agree with them – this is so far out of the Quran’s style, that it must have been an accident.

But this means that here you have another clear mistake in the Quran – certified by Islam as a mistake – to serve for free to any Muslim or non-Muslim claiming that the book is perfect and without mistakes “to the last comma”. Just ask them if they have ever read 6/151? (And ask if they are aware of that the comma did not exist in Arab when the Quran was written around 650 AD). (6/151a is the best known of these 2.)

And: When this is wrong – how much more is wrong in the book?

078 6/158: “Wait ye (“infidels”*): we (Muhammad*) too are waiting.” Yes, in 621 AD when this surah was released, Muhammad still had not enough military strength – then the slogan still was to take things easy. This changed later. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

079 6/159: "Ad for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah - - -." Very strongly contradicted by reality - through the Islamic history many a sect have been persecuted, aome even drowned in blood. Also contradicted and abrogated by the Quran itself: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

080 6/163: (Muhammad said) “- - - I am the first of those who bow to His (Allah’s*) Will.” Contradicted by Adam and Noah and Abraham and Moses and many others according to the Quran. At least 10 contradictions in the Quran. (Though Muhammad may well be right - he may easily have been the first Muslim).

081 7/12: “Thou (Allah*) didst create - - - him (Adam*) from clay.” This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tells man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tells man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 25 other verses. But minimum 10 contradictions.)

082 7/ 28: “Allah never commands what is shameful - - -.” This is contradicted by several points in the Quran, f. ex.:

1. 2/230: “If a husband divorces his wife (irrevocably), he cannot, after that, remarry her until after she has married another husband and he has divorced her.” This situation is not common, but it does happen. In Islam the woman then has to prostitute herself in legal forms, to be permitted to do so (the intermediate marriage has to be a “fulfilled one).
2. Thieving/looting is “good and lawful.
3. Enslaving is “good and lawful”.
4. To rape any female slave or prisoner of war is “good and lawful” (if she is not pregnant).
5. Killing and murdering and war are not only good and lawful, but the best service to Allah.
6. A raped woman who cannot produce 4 male witnesses to the very act, is to be punishes severely for indecency.

The Quran is right: The word is not “shameful”. The word is “perverse”.

083 7/54: “- - - Allah, Who created the heavens (plural and wrong*) and the earth in six Days - - -.” Contradicting with:

1. 41/9-12: Here Allah used 2 + 4 + 2 days = 8 days for the creation (Muslims claims that the two days for creating Earth is included in the 4 days. But the Quran is very clear: 2 days for creating Earth, then 4 days for creating what is on Earth, and finally 2 days for creating the 7 firmaments (wrong – there only is one, and even the way Muhammad thought it looked like, is an optical illusion). No doubt about what is written. (Some Muslims also tries to tell that the Arab written word for day also may mean eon (the old Arab alphabet had no vowels or the points modern Arab use to signify special letters, and when one adds vowels, etc. as one likes, a lot is possible.) But there is little doubt that the spoken word Muhammad used to his congregation was “day” – and none of the accepted good translators use any other word. Aeons also make Allah and his capabilities a joke: 2/117: “When He (Allah*) decreed a matter, He said to it: ‘Be’ and it is” – should he use aeons for this small job?) We also should remind you of the contradiction with reality: To create the Universe has till now taken 13.7 billion years, and Earth 4.57 billion.

084 7/78: “So the earthquake took them (the people of Thamud*) unawares, and they lay prostrate (= dead*) in their homes in the morning”. Except that this is contradicted by:

1. 11/67: “The (mighty) Blast overtook the wrongdoers (the people of Thamud*), and they lay prostrate in their homes in the morning - - -.” A blast sounds like something from f. ex. an explosion.
2. 69/5: “But the Thamud – they were destroyed by a terrible Storm of thunder and lightning”. You meet Muslims referring to the storms that “naturally follow earthquakes”. That is wrong – there is no – no – connection between earthquakes and storms, as they are caused by entirely different mechanisms. (To continue the song about “correcting” the Quran: Mr. Muhammad Asad in “The Message of) the Quran” has quietly and without comments changed 69/5 from “storm and lightning” to “earthquake”. An “al-Taqiyya” (lawful lie)? Al-Taqiyya is not only permitted, but ordered if necessary to defend or promote the religion.

2 contradictions.

085 7/82: “And his (Lot’s*) people (the people of Sodom and Gomorrah*) gave no answer but this: they said, ‘Drive them out of your city: these are indeed men who want to be clean and pure.’” This surah came ca. 621 AD. But may be the same year and not later than 624 AD the omniscient Allah had forgotten what he told, and now remembered it like this:

1. 29/29: “But his (Lot’s) people gave no answer but this: they said: ‘Bring us the wrath of Allah if thou tallest the truth”. They only gave one answer - - - but quite different in the two narrations.

086 7/87: “- - - hold yourselves (“infidels”*) in patience until Allah doth decide between us: for He is the best to decide.” This also was in 621 AD – not a good year for Muhammad, and he was – or pretended to be – peaceful. But: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

087 7/127: “He (Pharaoh*) said: ‘Their male children will we slay: (only) their females will we save alive - - -“. And it is clear that this is to start fast. But contradiction:

1. 2/49: “- - - We (Allah*) delivered you from the people of Pharaoh (who*) - - - slaughtered your sons - - -“.
2. 7/141: “- - - Pharaoh’s people - - - who slew your male children and saved alive the females - - -.” Both the Quran and the Bible tells more than one place that the killing of male babies started long before the situation in 7/127. The Bible tells that the killing of male babies was the reason for why the baby Moses was set adrift on the Nile - a desperate try to save him (the Quran gives no real reason).
3. 14/6: “(Moses said about Pharaoh that he*) slaughtered your sons and let your women-folk live - - -.”

(3 contradictions).

00b 7/133 (621 AD): “So we sent (plagues) on them: Wholesale death, locusts, lice, frogs, and blood: Signs openly self-explained” = 5 plagues or “signs”. Contradicted by: 17/101 (621 AD or later): “To Moses We (Allah*) did give 9 Clear Signs”. Muslims explain that the staff/snake of Moses and his white hand were two of the “signs” (7/107+108) - but they cannot be interpreted as plagues in case. The two last some say are the years of draught and shortness of crops (taken from the story about Joseph?), but this cannot be correct - even if no book say how long time Moses worked to get his people free, it is indicated that it took a limited time (this also is clear from the Bible), whereas years of shortage of crops took - well, years. (The Bible tells: The sign with the staff, like in the Quran, but followed by 10 plagues).

(4 contradictions).

088 7/141: “- - - Pharaoh’s people - - - who slew your male children and saved alive the females - - -.” Actually this is in accordance with what the Bible tells (The Quran tells the baby Moses was put to the Nile (20/39) but do not give a reason for such a crime. The Bible tells that it was because of a royal order to kill all Jewish boy babies, and his mother did it as a desperate try to save him). But it contradicts two verses in the Quran that told not that it was done, but that Pharaoh would start doing it during the confrontation with Moses. (Similar in 2/49 and 14/6).

1. 7/127: “He (Pharaoh*) said: ‘Their male children will we slay: (only) their females will we save alive - - -“. And it is clear that this is to start fast.
2. 40/25: “Slay the sons of those who believe in him (Moses*)”.

(2 contradictions).

089 7/143: “- - - I (Moses) am the first to believe.” This one is similar to 6/14, except here it is Moses instead of Muhammad. But it contradicts the Quran's telling that f. ex. Adam, Abraham, Isaq, Ishmael, Jacob, Joseph, Hud, Salih, and others were believing Muslims before him.

090 7/149: The Jews of Moses saw they had erred when they had made the calf from gold, and repented before Moses came back from his meeting with Yahweh. Moses was angry, but the people already had repented. This was told in 621 AD. But later Allah must have remembered something wrong, because 5-6 years later he had told this:

1. 20/91: (Moses’ Jews said): “We will not abandon this cult (the gold calf*) but we will devote ourselves to it until Moses returns to us (from his meeting with Yahweh*)” Only one – if any – of these two tales can be true.

091 7/157: “- - - for he (Muhammad*) commands them (Muslims*) what is just, and forbids them what is evil”. The last statement is solidly contradicted both by reality and by the Quran. The book – not to mention Muhammad and his successors not only permitted but demanded murders and war, robbing and extortion, rape and enslavement, etc. It is possible to make such things “lawful” by sick laws. But there exists no way to make such inhumanities “good”, of “just” or “pure” – and this includes calling what in reality are raids for loot and slaves, or wars of aggression, for “self defence” or jihad (like Muslims have done legion times throughout history – with a real but minor detail or made up arguments as pretext).

092 7/179: “Many are the Jinn and men We (Allah*) have made for Hell - - -.” Here Allah tells that many of the men and Jinns (a kind of beings “borrowed” from Arab Pagan religion, legends and fairy tales) he had made, were made for Hell. But this is contradicted with that all men and Jinns are made to serve Allah:

1. 51/56: “I (Allah*) have only created jinns and men, that they may serve Me.”

093 7/182-183: "Those who reject Our (Allah's*) Signs - - - Respite will I grant unto them - - -". But be sure; Muhammad did not always grant them respite after he became strong enough. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

094 7/188: “I (Muhammad*) am but a warner, and a bringer of glad tidings – to those who have faith.” A warner and a warrior. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

095 7/193: “- - - for you (Muhammad*) it is the same whether ye call them or ye hold your peace!” There was a change in the thinking the year after: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

096 7/199: “(Muhammad*) Hold to forgiveness (towards the “infidels”*). This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

097 8/1: “(The spoils of war*) “are at the disposal of Allah and the Prophet (Muhammad*) - - -.” All that was stolen and looted and robbed in raids and war included, slaves and prisoners for extorting money (this early – 624 AD – it mainly was raids to steal/rob/extort) belonged to Allah – represented by his envoy on earth: Muhammad. But his officers and warriors were too greedy to accept this – they wanted a share of the riches, too. So a bit later in the surah – a few “revelations” later (?) there came a contra order – and abrogation:

1. ***8/41: “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah - - -.” Muhammad had to give the warriors their share – except that he saved everything for himself in the cases where the victims gave in without fighting – then the warriors had done nothing and could not demand a share. Muhammad needed riches. Though it is likely it is true he was not much interested in much luxury, he needed riches for bribes/"gifts" and for waging war to get more power and more riches, included slaves – war cost money even if he paid his warriors with religion and religious promises, then all the same food and equipment cost money – and he needed riches for “gift” to attract more warriors/followers/believers - - - and some for social use (help to the poor). Muslims tries to explain away this contradiction and abrogation by saying that it all belongs to Allah/the leader, but 80% is given to the warriors/robbers. But the moment it becomes a right for the robbers in raids and warriors in war, the rank and file’s share no longer belongs to the leader.

**098 8/12: “I (Allah*) will instil terror in the hearts of the Unbelievers: Smite ye above their necks and smite all their fingertips off them (make them unable to use a bow*).” Simply: Let us fight the bad unbelievers. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 89 contradictions).

099 8/30 (614-618 AD): “Whenever misfortune happens to you (humans*), it is because of the things your hands have wrought - - -”. This is contradicted by f. ex. 6/22 (630-632 AD): “No misfortune can happen on earth or in your souls but is recorded in a decree before We (Allah*) bring it into existence.” And 76/30 (age unknown): “But ye (humans*) will not, except as Allah wills.” And also by all the places where Muhammad tells his people that battle is not dangerous - and refusing to do battle is to no avail - as Allah has long since decided the hour of their death, and nothing they do or not do, can change that hour. This point really goes to the heart of two facts in Islam:

1. Predestination - Muhammad even came to stress predestination more and more as the years went by in Medina - one can speculate if the reason was that he needed warriors.
2. And this is a serious point: THROUGH 1400 YEARS ISLAM HAS BEEN UNABLE TO EXPLAIN THE CONTRADICTION BETWEEN THIS AND THE STATEMENTS THAT MAN HAS FREE WILL, AND THE STATEMENTS THAT ALLAH DECIDES EVERYTHING. THE MORE OR LESS OFFICIAL POINT OF VIEW (THOUGH NOT AMONG THE UNEDUCATED ONES THAT HARDLY UNDERSTANDS THE PROBLEM) IS THAT THE TWO STATEMENTS ARE IMPOSSIBLE TO COMBINE, “BUT IT HAS TO BE TRUE AS ALLAH SAYS SO IN THE QURAN”(!!!). ALSO THE SENDING PEOPLE TO HELL FOR A FAIR PUNISHMENT COMBINED WITH THE “FACT” THAT ALLAH DECIDES EVERYTHING BY PREDESTINATION, IS IMPOSSIBLE TO COMBINE WITH THE PRESUMPTION OF A BENEVOLENT AND/OR FAIR GOD. Some Muslims back paddle very much on the point of predestination and try to explain that it is not real predestination, without explaining what it then is - but the Quran is too clear on this.

**100 8/38-39: “Say to the Unbelievers, if (now) they desist (from Unbelief (become Muslims*)), their past would be forgiven them, but if they persist, the punishment for those before them is already (a matter of warning for them). And fight with them until there is no more tumult and oppression, and there prevail justice (sharia?*) and faith in Allah altogether and everywhere”. Well, this to say the least of it contradicts and abrogates and kills

1. 2/256: “Let there be no compulsion in Religion” and some other older, “soft” verses.
2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” When you read this, remember that Muslims have few if any over all moral codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations.

(2 abrogations).

***101 8/39: “And fight them (the Unbelievers) until there is no more tumult and oppression, and there prevail justice and faith in Allah altogether and everywhere - - -.” Is it possible to get a more direct order about wars of religion and of suppression of the vanquished “infidels”? And if “justice” means sharia, that is not too god for the non-Muslims, to be polite. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 89 contradictions).

102 8/41: “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah - - -.)” This contradicts and abrogates 8/1 a little above – see that one.

**103 8/60: “Against them (the unbelievers*) make ready your strength to the outmost of your power - - - to strike terror into (the hearts of) the (attacked – the Muslims nearly always were the aggressors in spite of peaceful words today*) enemies of Allah - - -.” War for the religion – and riches and slaves and power – but “no compulsion in religion". This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 89 contradictions).

**104 8/61: “But if the enemy incline towards peace, do thou (Muhammad*) (also) incline towards peace - - -.” This was in 624 AD before Muhammad had won the final victory in Mecca and the undisputed upper hand – and before he seemingly was totally corrupted ethically and morally. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

###000 8/65: You often see claimed that this is abrogated by 8/66. But 8/65 is generally speaking, whereas 8/66 is "For the present - - -". An exception, not an abrogation. If you hunt for abrogations, beware of this: An exception that belongs to the meaning there and then, is an exception, not an abrogation (but if the exception is found another place and from another time, it is an abrogation). There are plenty of both contradictions and abrogations - you do not have to use the ones that in reality only is an exception meant as part of the meaning there and then.

**105 9/3 (631 AD): “And proclaim a grievous penalty to those who reject Faith”. Muslims may say it is meant figuratively and for the next life. But it is said in connection to 9/5, which indicates this life. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

***106 9/5: “But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and size them, beleaguer them, and lay in wait for them in every stratagem (of war.)”

This is “the Verse of the Sword” – the single verse in the Quran that is reckoned to contradict and to abrogate most peaceful verses of all the harsh and inhuman and bloody verses from the Medina period. Muslim scholars say it abrogates 124 verses in the book, We have seen no numbers for how many it contradicts, but not much fewer (also all abrogations in reality are contradictions – that is why they are deemed abrogations: to make contradicting points invalid so that it is possible to live and behave according to the book - - - and to claim there is no contradictions in it as the contradicting points are abrogated, though this last fact Muslims never mention). There are so many verses that 9/5 contradicts, that we cannot quote all, but as all abrogations also was contradictions before one or more of the contradicting verses were abrogated (which is one of the reasons why it is nonsense when some Muslims say abrogations do not exist – as that means Allah is not omniscient, but had to try and fail and/or changed his mind every now and then – in the Quran: Without abrogations you have a lot of serious contradictions in the book, and which is worst of contradictions that make the book impossible to follow in life, or abrogations that at least makes you wind your way through life?), you will find more in the chapter about abrogations. Surah 9, including 9/5, came in 631 AD and according to the Islamic rules for abrogations, that means that it overrides nearly everything in the Quran.

Some of the contradictions:

1. 2/109 abrogated of 9/5 “- - - but (Muslims*) forgive and overlook (Jews and Christians*) - - -.” But that was long before 9/5 and other hard verses.
2. 2/190: “Fight in the cause of Allah those who fight you, but do not transgress limits - - -.” 9/5 does not care much about limits.
3. 2/256: “Let there be no compulsion in Religion - - -.” This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is. But NB! NB! The surah says: “Let it be - - -.” It is an incitement or – judging also from 2/255 – more likely a wish, it is not something that was a reality. It is a hope or a goal for the future, it is not something that existed (or exists - just ask a fundamentalist or a terrorist) – and all the same most Muslims quote it like this: “There is no compulsion in Religion” - - - a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya, “the lawful lie”) in addition to the obvious al-Taqiyya as there in many a Muslim country are compulsions towards non-Muslims, makes the Quran and the religion sound much more friendly and tolerant.

   Do not tell that to 9/5.

4. 2/272: “It is not required of thee (O Messenger (Muhammad*)) to set them on the right path - - -.”
5. 3/20: “If they (“infidels”*) do (become Muslims*), they are in right guidance, but if they turn back, thy duty is to convey the Message - - -.” This – that his duty was to convey the message (only), was deeply contradicted – and abrogated - by at least those of these verses that came after number 3 (in 625 AD), and we add the ones of them that came before, too, because Islam says an older verse in clear cases can abrogate a younger one (it is the one exception from the standard rule that the newest abrogates the older ones). Anyhow it is a clear-cut contradiction – and abrogated by many verses.
6. 4/62: “Those men (not good Muslims or apostates*) - - - keep clear of them, but admonish them, and speak to them a word to reach their very soul.”
7. 4/81: “- - - so keep clear of them (hypocrites, “infidels”) - - -.” 9/5 instead wants you to kill them.
8. 4/90: “- - - if they withdraw from you but fight you not, and (instead) send you (guarantees of) peace, then Allah hath opened no way for you (to war against them.)” Guess if this changed later!!!
9. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.”
10. 5/48: “- - - so strive as in a race in all virtues.” In a race you strive peacefully. 9/5 is terror and war and inhumanity.
11. 5/99: “The Messenger’s duty is but to proclaim (the Message) - - -.” Oh??
12. 6/60: “Leave alone those who take their religion to be mere play and amusement - - -“.
13. 6/66: “Not mine (Muhammad’s*) is the responsibility for arranging your (“infidels’”*) affairs.” No, his responsibility only is to kill you or suppress you or force you to become a Muslim.
14. 6/70: “Leave alone those who take their religion to be mere play and amusement - - -.” No comment necessary.
15. 6 /104: “I (Muhammad*) am not (here) to watch over your doings”.
16. 6/107: “- - - but We (Allah*) made thee (Muhammad*) not to watch over their (“infidels’) doing - - -.”
17. 6/112: “- - - so (Muhammad*) leave them (opponents*) and their Invention (gods*) alone.”
18. 6/158: “Wait ye (“infidels”*): we (Muhammad*) too are waiting.” He later stopped waiting.
19. 7/87: “- - - hold yourselves in patience until Allah doth decide between us: for He is the best to decide.”
20. 7/188: “I (Muhammad*) am but a warner, and a bringer of glad tidings – to those who have faith.” A warner and a warrior.
21. 7/193: “- - - for you (Muhammad*) it is the same whether ye call them or ye hold your peace!”
22. 7/199: “(Muhammad*) Hold to forgiveness (towards the “infidels”*).
23. 8/61: “But if the enemy incline towards peace, do thou (Muhammad*) (also) incline towards peace - - -.”
24. 9/68: “- - - therein (Hell*) shall they (hypocrites and “infidels”*) dwell: sufficient is it for them - - -.” Later it was not sufficient - Muhammad and his followers sent them there (or at least killed them).
25. 10/41: “My work to me (Muhammad*), and yours to you! Ye are free from responsibility for what I do, and I for what you do.” Later he took the resopnsibility of forcing them to believe.
26. 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!”
27. 10/102: “Wait ye “non-Muslims*) then: For I (Muhammad), to, will wait with you.”
28. 10/108: “- - - those (“infidels”*) who stray, do so for their own loss, and I (Muhammad*) am (not set) over you to arrange your affair.” Muhammad did not want them to arrange their own affairs, but later when he became stronger – then he wanted them to become Muslims and soldier, so that they could strengthen his own affairs of war and power.
29. 11/12: “But thou (Muhammad*) art only there to warn”. And then some more – at lest after 622 AD.
30. 11/121: “Say to those who do not believe: ‘Do what ye can: we shall do our part’”. This was in 621 AD. Muhammad/Allah was/were still speaking peace – but not for much longer.
31. 13/40: “- - - thy (Muhammad’s*) duty is to make (the Message) reach them (“infidels”): It is Our (Allah’s*) part to call them to account.” Well, from 622 AD this also became a part of the "duty" of Muhammad and his men.
32. 15/3: “Leave them (the disbelievers*) alone, to enjoy (the good things of this life) and to please themselves - - -.” This was in 621 AD. It did not take long before Allah needed to change and contradict his word, when he started to change his rather peaceful religion to one of inhumanity and blood (luckily many Muslims do not live according to those parts if the Quran).
33. 15/94: “- - - turn away from those who join false gods with Allah.”
34. 16/35: “But what is the mission of the Messengers but to preach the Clear Message?” Surah 16 is one of the very last surahs from Mecca – months later the contents started to change, and contradictions – and abrogations – were necessary for the changes to a war religion. Then - was the massege clear in 622 AD?
35. 16/82: “- - - thy (Muhammad’s) duty is only to preach the clear Message.” This was just months before Muhammad fled from Mecca in 622 AD. But this a little after he came to Medina and started to gain power:
36. 16/125: “Invite (all) to the Way of thy Lord (Allah*) with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious - - -.”
37. 16/126: “And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient.”
38. 16/127: “And do thou (Muhammad*) be patient, for thou patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.”
39. 17/54: “We (Allah*) have not sent thee (Muhammad*) to be a disposer of their (“infidels’”*) affairs for them”. Allah or Muhammad started to change his mind about this one year later – in 622 AD – when Muhammad started to gain enough military power to decide “their” religion for them. (In spite of what Islam likes to tell, Islam to a large degree was introduced by the sword – and by the wish for taking part in the looting/robbing/stealing and slave taking – in Arabia).
40. 18/29: “- - - let him who will, believe, and let him who will, reject (it) - - -.” Guess if this peaceful line from the last year in Mecca was short-lived before it was abrogated by bloodier ones from Medina!
41. 18/56: “We (Allah*) only sent the messengers to give glad tidings - - -.” At least the self proclaimed messenger started to change his mind shortly after he came to Medina:
42. 19/39: “But warn them of the Day of Distress - - -.” Here in ca. 615 AD Muhammad should just warn them. The picture changed somewhat as he gained more power some years later.
43. 20/130: “Therefore (Muhammad/Muslims*) be patient with what they (“infidels”) say - - -.” That was Muhammad’s tone in Mecca 615 AD or before – and until his flight to Medina in 622 AD. It changed quite a lot from 622 AD and onwards and contradicted quite a lot of the mild words from the Mecca period.
44. 21/107: “We (Allah*) sent thee (Muhammad*) not, but for a Mercy for all creatures.” Muhammad was not much of a mercy to the world – read the surahs from Medina. Neither was he a Mercy for all Muslims – read the surahs from Medina + the verses about women, law, slavery, not to mention the to a large part inhuman ethical and moral codexes and war.
45. 21/112: “(Allah*) is the One Whose assistance should be sought against blasphemies.” Well, that was in 621 (?) AD. After 622 AD the sword was handier – blasphemy soon carried a death penalty - - - and there came a number of contradicting texts.
46. 22/49: “I (Muhammad*) am (sent) to you (men*) only to give a Clear Warning - - -.” Well this was ca. 616 AD. But from some 6 years later it was no longer only a warning, but the sword - - - and a lot of contradictions and abrogations in the texts and the teaching.
47. 22/68: “If they (“infidels”) do wrangle with thee, say. ‘Allah knows best what it is ye are doing” – and leave them alone. This was ca. 616 AD. But from some 6 years later and more came lots of contradictions and abrogations.
48. 23/54: “But leave them (“infidels”*) in their confused ignorance for a time”. This was in 621 or 622 AD, shortly before his – Muhammad’s – flight to Medina. When he started to become military strong enough, it was finish with leaving them alone – and a lot of contradictions and abrogations in the teachings and in the religion – from peace to inhumanity and war.
49. 23/96: “Repel evil with what is best”. Later it became: Repel evil with evil – do against “infidel” like they do against you – at least when it comes to the bad things. Further comments identical to 23/54 just above.
50. 24/54: “- - - if ye (people*) turn away (from Muhammad*), he is only responsible for the duty placed on him, and ye for that place on you.”
51. 26/216: “I (Muhammad*) am free (of responsibility) for what ye (“infidels”*) do!” This was in Mecca ca. 615 – 616 AD. The tone rapidly grew more unfriendly after 622 AD when he grew military strong – and the teachings needed some “adjustments” to fit a war religion = contradictions and abrogations:
52. 27/92: “I (Muhammad’) am only a Warner”. That was in 615 – 616 AD. From 622 he fast became a strongman, warlord and dictator – and more scriptures with contradictions and abrogations appeared. But much of the older verses were abrogated and contradicted when Muhammad grew military strong after 622 AD and the religion was changed to one of war and conquest.
53. 28/50: But if they (“infidels”*) hearken not to thee (Muhammad*), know that they only follow their own lusts - - -.”
54. 28/55: “To us (Muslims*) our deeds, and to you (“infidels”*) yours; peace be to you - - -.” Mecca 621 or 622 AD carried a much more peaceful tone than after Muhammad gained strength from 622 – 624 AD and needed a religion more fit for robberies, raids and war – and got it from Allah (or was it Allah who wanted more blood than before?) – resulting in contradiction with and abrogation of the old teachings.
55. 29/18: “- - - the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas - - - force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca.
56. 29/18: “- - - the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas - - - force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca.
57. 29/46: “And dispute ye not with the People of the Book - - -.“ No comments – but read 9/29 and 9/5 once more.
58. 32/30: “So turn away from them and wait - - -.” When Muhammad grew more powerful, there was little waiting. The rest of the Arabian peninsula mainly was turned Muslim by the sword – and some by “gifts” and promises of looted riches – all of which demanded changes in the religion (or was it the other way around, initiated by a god who found his original religion was not good enough – or too little blood and human tragedy?) which caused contradictions between the old and the new version of Islam – and also abrogations naturally
59. 34/25: “Ye (“infidels”) shall not be questioned as to our sins, nor shall we be questioned as to what you do.” This may mean something like “we prefer to live and let live” and was one of the many more peaceful verses that became overruled – contradicted and abrogated – when Muhammad gained more power (it is from ca. or a little after 620 AD.)
60. 34/28: “We (Allah*) have not sent thee (Muhammad*) but as a universal (Messenger) to men giving them glad tidings - - -.”
61. 35/23: “Thou (Muhammad*) art no other than a warner.” No, around 615 – 616 AD he was may be only that. But it changed later – from a warner to an enforcer and a robber baron. With the corresponding changes of the religion – and abrogations of and contradictions to the old sayings, like this one.
62. 35/24a: “Verily We (Allah*) have sent thee (Muhammad*) in truth as a bearer of Glad Tidings and as a warner - - -.” As for glad tidings, that only goes for the Muslims, and for far from all of them even.
63. 36/17: “And our (Muhammad’s*) duty to proclaim the clear message.” Once more something from Mecca (ca. 615 – 616 AD), that was “killed” by “The verse of the Sword (9/5) and a number of others when later Muhammad also became – or decided that he also was – an enforcer.
64. 39/41: “Nor art thou (Muhammad*) set over them (“infidels”) to dispose of their affairs.” But 5 – 7 years later, when Muhammad started to gain power from 622 AD on, that changed – he became an overseer, enforcer and robber baron – and later a warlord - - - and rules/religion had to change. Or was it the other way around – that it was Allah who changed his mind and wanted more inhumanity, immoral action, and blood? Anyhow the result was contradictions and abrogations compared to the old.
65. 41/34: “Repel (Evil) with what is better (Good*); then will he between whom and thee was hatred become as it were thy friend and intimate”.
66. 42/6: “- - - thou (Muhammad*) art not the disposer of their affairs.” No, not around 614 – 618 AD. But after 622 AD he became quite a lot, included an enforcer – and verses like this were both contradicted and abrogated.
67. 42/15: “There is no contention between us (Muslims*) and you (“infidels”).” May be not in 614 – 618 AD. But later it was the power class = Muslims (with Muhammad as dictator), and non-Muslims “thoroughly subdued” - - - and with the religion a lot changed = contradictions and abrogations in the Quran.
68. 42/48: “Thy (Muhammad’s) duty is but to convey (the Message (the Quran* - or the peaceful parts that existed in 614 – 618 AD*))”. From some years later on, Islam found some of their duties to be more brutal enforcers, so among other verses this one and a lot more were contradicted and abrogated.
69. 43/83: “So leave them (“infidels”*) to babble and play (with their vanities) - - -.” Comments like 42/48 just above.
70. 43/89: “But turn away from them, and say ‘Peace.’” Comments like 43/48 above.
71. 44/59: “So wait thou (Muhammad*) and watch; for they (people*) (too) are waiting”. Here in the peaceful religion from the middle of the Mecca periode, Muhammad should wait and see. He became stricter some 10 years later – much stricter.
72. 45/14: “Tell those who believe, to forgive those who do not look forward to the Days of Allah (Day of Doom*).” But the word “forgive" was slowly forgotten after 622 AD – when they also took on the duty of also being enforcers.
73. 46/9: “- - - I (Muhammad*) am but a Warner, open and clear.” Yes, in 620 AD he only was a self proclaimed warner. Things changed and verses were really abrogated when he got more power a few years later.
74. 46/135a: “(Muhammad*) - - - be in no haste about the (unbelievers) - - -.” When he gained power he got more haste – f. ex. the reluctant Arabs (and a lot of others) that were not won by gifts and free plundering/enslaving, were won by the sword – in stark contradiction to what Muslims like to tell. "Become Muslim or fight and die!"
75. 46/135b: “((Thine (duty Muhammad is*) but) to proclaim the Message (the Quran*).” This was in 620 AD. The changes came in and after 622 AD.
76. 50/39: “Bear, then, with patience, all that they (“infidels”*) say - - -.” The patience became much less talked about from one year later on (622 AD).
77. **50/45: “We (Allah*) know best what they (the “infidels”*) say; and thou (Muhammad*) art not one to overawe them by force.” Knowing the later history, this verse is a big, ironic or sardonic joke. This surah is from 614 AD
78. 51/50-51b: “I (Muhammad*) am from Him (Allah*) a Warner to you (Muslims*), clear and open. And make not another (person/thing/idea*) an object of worship with Allah: I am from Him a Warner to you, clear and open!” This is from Mecca 620. Muhammad is still military weak – and still only a warner. Later he became an enforcer (much of Arabia became Muslims on the point of the sword):
79. 51/54: “So (Muhammad*) turn away from them (“infidels”*) - - -.” One more point that was contradicted and abrogated when Muhammad grew military strong from 2 years later on.
80. 52/45: “So (Muhammad/Muslims*) leave them (“infidels”*) alone until they encounter that Day - - -.” Leave them alone till the Day of Doom. But neither Muhammad nor his successors left them alone as soon as Islam was military strong enough. And has Islam at any time ever after left their surroundings alone in periods when Islam was military strong?
81. 52/47: “And verily, for those who do wrong (“infidels”*), there is another punishment besides this (that in the long run they will loose – and meet the other punishment: Hell*)” A comforting thought at the difficult end of the Mecca period - so just leave them alone. (A confirmation of 52/45, really).
82. 53/29: “Therefore shun those who turn away from Our (Muhammad’s*) Message - - -.” That was Muhammad’s words around 612 – 615 AD. 10 years lager the “melody” changed.
83. 67/26: “- - - I (Muhammad*) am (sent) only to warn plainly in public.” But 3 - 4 years later (from 622 AD) he started to take on more dirty and inhuman jobs, too.
84. 73/10: “And have patience with what they say, and leave them with noble (dignity).” This is an early surah (611 – 614 AD). Muhammad has little or no real power, and is a peaceful preacher. Both he and the religion showed other faces when he gained power – or may be Allah wanted more blood and gore and suffering from 622 AD on.
85. 73/11: “And leave Me (Allah*) (alone with those) in possession of the good things of life, who (yet) deny the Truth, and bear with them for a little while.” That little while lasted exactly till Muhammad gained enough military power – then he (or Allah*) went for a stricter regime.
86. 79/45: “Thou (Muhammad*) art but a Warner - - -.” And he stayed like that - - - until he grew powerful enough to do more than warning – f. ex. enforcing and empire-building. And it is a question who changed his mind around 622 AD – Allah or Muhammad? And who changed the religion – Allah or Muhammad? That chance demanded that the relatively peaceful religion from the 12 years in Mecca had to be both contradicted and abrogated on many a point.
87. 86/17: “Therefore grant a delay to the Unbelievers: give respite to them gently (for a while). Guess if this one from 614 AD was abrogated when Muhammad grew more powerful!!
88. 88/22: “Thou (Muhammad*) art not to manage (men’s) (religious*) affairs - - -.” One more verse that was abrogated of the more powerful Muhammad – or Allah – later.
89. 109/6: “To you (non-Muslim*) be your ways (in religion*), and to me (Muhammad or Muslims*) mine.” It is typical that Muhammad and Islam were peaceful in Mecca – they were not strong enough for anything else. And besides it is possible Muhammad meant it like that, but was destroyed morally by his success in Medina later, like many scientists believe.

(Under 9/5 we only have mostly taken the ones that not only are contradicted, but also abrogated by 9/5. As we here have 91 (2-3 added compared with abrogated) that are abrogated and contradicted by 9/5, that means we are 33 short according to some Islamic scholars: They say 9/5 abrogates 124 milder verses.)

107 9/14: “Fight them (the not good Muslims*), and Allah will punish them by your hands (why was he unable to do it himself?*), cover them with shame - - -.” This at lest contradicts – and abrogates:

1. 2/256: “Let there be no compulsion in Religion.”
2. 00b 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” When you read this, remember that Muslims have few if any over all moral codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

108 9/17: “It is not for such as join gods with Allah (= God/Yahweh here*) - - -. - - - in Fire shall they dwell”. No hope for Christians with their Jesus – in spite of 2/62.

2/62: “Those who believe (in our Quran), and those who follow the Jewish (scriptures) and the Christians – any who believe in Allah (= God/Yahweh here*) and the Last Day, and work righteousness, shall have their reward with their Lord (go to Heaven*) - - -“.

109 9/23: “Take not for protectors your father and your brothers if they love infidelity above Faith (= are not Muslims*): if any of you do so, they do wrong.” Even today some sects use this technique – break as much as possible of the contact and stop as many as possible of the impulses from the outside. “We want only our ideas to influence our proselytes and followers.” It of course is a way of stopping correcting thoughts and facts. And it so definitely is mental and social pressure – compulsion. It at least is contradicted by:

1. 2/256: “Let there be no compulsion in religion - - -.”

***110 9/29: “Fight those who believe not in Allah, nor the Last Day, nor holds that forbidden which hath been forbidden by Allah and his Prophet (Muhammad*), not acknowledge the religion of the Truth (even if they are) of the People of the Book (Jews and Christians mainly*), until they pay the jizya (“infidel”-tax where Islam has set no upper limit, and that frequently through the history has been very high*) with willing submission, and feel themselves subdued”. Conquer the infidels and then let them live like Negroes under apartheid in South Africa or in the southern states in USA in the early 1900s - - - the ones that were not taken into slavery – especially the women. Yes, no compulsion – neither by the sword first, nor by destroyed economy and social life, etc. after the defeat. But all this contradicts – and abrogates – at least:

1. 2/256: “Let there be no compulsion in religion”. This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is. But NB! NB! The surah says: “Let it be - - -.” It is an incitement or – judging also from 2/255 – more likely a wish, it is not something that they had. It is a hope or a goal for the future, it is not something that exist – and all the same most Muslims quote it like this: “There is no compulsion in Religion” - - - a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya, “the lawful lie) makes the Quran and the religion sound much more friendly and tolerant.
2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee - - -.” When you read this, remember that Muslims have few if any over all codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations.
3. 29/46: “And dispute ye not with the People of the Book - - -. “ No comments – but read 9/29 once more.

This verse contradicts (and abrogates) at least these verses (here are 89 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

111 9/33: “It is He (Allah*) Who hath sent his Messenger with Guidance and the Religion of the Truth, to proclaim it over all religion, even though the Pagans may detest it”. With plain words: Accept it whether you like it or not – as there is “no Compulsion in Religion.” The goal is worldwide total domination. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

112 9/66: “If We (Allah*) pardons some of you (apostates from Islam*) - - -.” To leave Islam is one of the deadly sins and to be pardoned without regretting deeply is impossible. Contradicted by a number of the verses under 2/256 - see this. More about this verse under verse 9/5 in next chapter: Abrogations.

(Contradicts many verses – at least 10 contradictions).

113 9/68: “- - - therein (Hell*) shall they (hypocrites and “infidels”*) dwell: sufficient is it for them - - -.” No, according to some verses in the Quran, they also deserve punishment by the Muslims of their world. Contradicted by a number of the verses under 2/256 - see this. More about this verse under verse 9/5 in next chapter: Abrogations.

(Contradicts many verses – at least 10 contradictions.)

114 9/71: “The Believers, men and women, are protectors (Arab: wali*) of one another - - -.” But contradictions:

1. 9/116: “Except for Him (Allah*) ye have no protector (Arab: wali*) nor helper.”
2. 32/4: “- - - ye have none, besides Him (Allah*) to protect or intercede (for you) - - -.”
3. 42/28: “And He (Allah*) is the Protector (Arab: wali*) - - -.“

(3 contradictions).

115 9/73: “O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” The highest leader and of course his followers should strive hard against the “infidels” – but “No Compulsion in Religion”. Well, at least it is good propaganda that proves how peaceful the Quran is and that hard means are accepted, yes demanded from the god. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

116 9/116: “Except for Him (Allah*) ye have no protector (Arab: wali*) nor helper.” Well, it is contradicted by:

1. 9/71: “The Believers, men and women, are protectors (Arab: wali*) of one another - - -.”

117 9/123: “O ye who believe! Fight the unbelievers who gird you about, and let them find firmness in you - - -.” One more clear order for blood, suppression and war. But it contradicts – and abrogates most of the “soft” verses – mainly from Mecca - f. ex: most of the ones listed under 9/5 (see this):This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

118 10/3: “- - - Allah, Who created the heavens (plural and wrong*) and the earth in six days - - -.” But this is contradicting with:

1. 41/9-12: Here Allah used 2 + 4 + 2 days = 8 days for the creation (Muslims claims that the two days for creating Earth is included in the 4 days. But the Quran is very clear: 2 days for creating Earth, then 4 days for creating what is on Earth, and finally 2 days for creating the 7 firmaments (wrong – there only is one, and even that in a way is an optical illusion). No doubt about what is written. (Some Muslims also tries to tell that the Arab written word for day also may mean aeon (the old Arab alphabet had no vowels or the points modern Arab use to signify special letters, and when one adds vowels, etc. as one likes a lot is possible.) But there is little doubt that the spoken word Muhammad used to his congregation was “day” – and none of the accepted good translators uses any other word. Aeons also makes Allah and his capabilities to a joke: 2/117: “When He (Allah*) decreeth a matter, He said to it: ‘Be’ and it is” – should he use aeons for this small job?) We also should remind you that this verse contradicts reality quite a lot: Creation of the universe has till now taken 13.7 billion years, and of Earth 4.6 billion - both processes are still continuing.

119 10/35: “It is (only*) Allah who gives guidance towards the Truth.” But this is contradicted by the fact that he is not reliable – he also can lead you astray. It actually collides with all the verses that tell Allah leads to Heaven whom he wants, and leads astray whom he wants. F. ex:

120 14/4: “- - - Allah leaves straying those whom He pleases, and guides whom he pleases - - -.”

121 10/41: “My work to me (Muhammad*), and yours to you! Ye are free from responsibility for what I do, and I for what you do.” This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

122 10/47: “To every people (was sent) a Messenger - - -.” Contradicted by:

1. 28/46: “Yet (art thou (Muhammad*) sent) as a Mercy from thy Lord (Allah*), to give warning to a people to whom no warner had come before thee - - -.
2. 32/3: “Nay, it is the Truth from thy (Muhammad’s*) Lord (Allah*), that thou mayest admonish to a people to whom no warner has come before thee - - -.”
3. 34/44: “But We (Allah*) had not given them (Arabs”*) Books which they could study, nor sent messengers to them before thee (Muhammad*) - - -.”
4. 36/6: “In order that thou (Muhammad*) mayest admonish a people (the Arabs*) whose fathers had received no admonition - - -.”

Which verse(s) is/are wrong?

(4 contradictions.)

123 ***10/64: “Hereafter, no change can there be in the Words of Allah.” For one thing this sentence has serious effect for the ones who say that predestination in the Quran, is not real predestination – if Allah has said/thought/written something, no free will of man can change anything - - - which means there is no free will, and it is predestined as sure as carved in stone. But more relevant just here is that there were many and sometimes large changes in Allah’s words after this “revelation” in 621 AD and just one year later Muhammad/Allah(?) started to change the religion totally and fundamentally (from peace to a war religion).

The main change was that the entire religion was changed from something peaceful, to a religion of hate, suppression, inhumanities and blood. But there were a lot of other changes in what Allah (?) had said – all the contradictions that had to be adjusted for, and all the abrogations (sorry; substitutions – another, but nicer name for just the same). So many abrogations, that they demanded explanations:

1. ***00a 2/106: “None of our revelations do We (Allah*) abrogate or cause to be forgotten, But We substitute something better or similar”. Well, this is a contradiction – and an abrogation – in itself. This actually is one of the verses behind the praxis of abrogation in Islam. It may also be one of the reasons – may be the main reason – why abrogated verses were included by Caliph Uthman in the Quran originally – they should not be abrogated in the meaning that they should be forgotten. But abrogations are absolutely necessary in Islam, because there are so many contradictions, that the situation would be impossible unless they could be eliminated by making a number of them invalid. Se separate chapter about abrogation. NB: Surah 2 from which this verse is taken “arrived” in 622-624 AD. Allah’s words from 621 AD had to be dismissed rather quickly and on a large scale – the change to a robber baron's and later war lord's religion had started.
2. ***00b 16/101: “When We (Allah*) substitute one revelation for another - - -.” Yes, to “substitute” definitely sounds better than to “abrogate” – but the only difference is that “substitute” is daily English, whereas “abrogate” derives from Latin. The meaning is just the same. And this verse proves that Allah had to start “substituting” his proud words from 621 AD, maximum one – 1 – year later, because surah 16 is from ca. 622 AD. Allah’s (?) words are for the eternity – but not for long eternities when it is a tempting idea to start stealing and robbing, and it may be wise to have a war religion instead of a peaceful one.

(2 contradictions.)

124 10/92: “This day (when the Egyptian army caught up with Moses and the Jews*) shall We (Allah*) save thee (Pharaoh*) in the body - - -.” The expression “in the body” should mean the same as “bodily” or “safe and (relatively at least) sound”. That may be true, as Ramses II did not drown. But it strongly contradicts other verses in the Quran that tells that he drowned. It also must be said that to save the Pharaoh in the very moment of death, would contradict 4/18, that tells it is too late to repent when you know you are about to die.

1. 17/103: “- - - but We (Allah*) drowned him (Pharaoh) and all that were with him.”
2. 28/40: “- - - and We (Allah*) flung them (Pharaoh and his men*) into the sea: now behold what was the End of those who did wrong!”
3. 43/55: “- - - and We (Allah*) drowned them all (Pharaoh and his men*) .”

(3 contradictions).

125 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!” A rhetoric question that expects “no” for an answer. But that was in 621 AD. Thing changed after 622 AD. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

126 10/108: “- - - those (“infidels”*) who stray, do so for their own loss, and I (Muhammad*) am (not set) over you to arrange your affair.” Muhammad did not want them to arrange their own affairs later when he became stronger – then he wanted them to become Muslims and soldier, so that they could strengthen his own affairs of war and power. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

127 11/2-3: “’Say’: Verily, I (Muhammad*) am (sent) onto you from Him (Allah*) - - -.” But the word “Say” according to Ibn Warraq is not in the Arab text. Then we have just the same situation like in 2/286 and some other places: Muhammad is speaking in the claimed age-old book. See 2/286.

128 11/7: “He (Allah*) is it Who created the heavens (plural and wrong*) and the earth in six Days”. But:

1. 41/9-12: Here Allah used 2 + 4 + 2 days = 8 days for the creation (Muslims claims that the two days for creating Earth is included in the 4 days. But the Quran is very clear: 2 days for creating Earth, then 4 days for creating what is on Earth, and finally 2 days for creating the 7 firmaments (wrong – there only is one, and even that in a way is an optical illusion). No doubt about what is written. (Some Muslims also tries to tell that the Arab written word for day also may mean aeon (the old Arab alphabet had no vowels or the points modern Arab use to signify special letters, and when one adds vowels, etc. as one likes a lot is possible.) But there is little doubt that the spoken word Muhammad used to his congregation was “day” – and none of the accepted good translators use any other word. Aeons also makes Allah and his capabilities to a joke: 2/117: “When He (Allah*) decreeth a matter, He said to it: ‘Be’ and it is” – should he use aeons for this small job?) We also should remind you that this verse contradicts reality quite a lot: Creation of the universe has till now taken 13.7 billion years, and of Earth 4.6 billion - both processes are still continuing.

129 11/12: “But thou (Muhammad*) art only there to warn”. And then some more – at lest after 622 AD. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 1/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

130 11/43: “- - - and the son (of Noah*) was among those who was overwhelmed in the Flood”. (Another place the Quran also tells that Nosh’s wife also ended in Hell). Contradiction:

1. 21/76: “We (Allah*) listened to his (Noah’s*) (prayers) and delivered him and his family from great distress”. His family: All saved. But all the same his son drowned. (And he only had 3 according to the Bible) The mathematics and the logic are difficult.

131 11/67: “The (mighty) Blast overtook the wrongdoers (the people of Thamud*), and they lay prostrate in their homes in the morning - - -.” A blast is something from f. ex. an explosion. But this is contradicted by:

1. 7/78: “So the earthquake took them (the people of Thamud*) unawares, and they lay prostrate (= dead*) in their homes in the morning”. (Also and NB: An earth-quake never kills 100% - except for in low quality highrise buildings seldom more than maximum 30%.)
2. 69/5: “But the Thamud – they were destroyed by a terrible Storm of thunder and lightning”. You meet Muslims referring to the storms that “naturally follow earthquakes”. DISHONESTY. That is wrong – there is no – no – connection between earthquakes and storms, as they are caused by entirely different mechanisms. (To continue the song about “correcting” the Quran: Mr. Muhammad Asad in “The Message of the Quran” has quietly and without comments changed 69/5 from “storm and lightning” to “earthquake”. An “al-Taqiyya (lawful lie)? Al-Taqiyya is not only permitted, but compulsory if necessary to defend or promote the religion.

(2 contradictions.)

132 11/69: “There came Our (Allah’s*) Messengers to Abraham - - -“. It is clear from the following verses that these messengers were angels. But this is clearly contradicted by:

1. 12/109: “Nor did we send before thee (humanity, man*) (as Messengers) any but men.”
2. 16/43: “And before thee (Muhammad*) also the Messengers we sent were but men - - -“.
3. 21/7: “Before thee (Muhammad*), also, the messengers we sent were but men”.
4. 25/20: “And the messengers whom We (Allah*) sent before thee were all (men) - - -.”

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to 12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(4 contradictions).

133 11/77: “When Our (Allah’s*) Messengers (it is clear from the text they were angles – they f. ex ate no food*) came to Lut (Lot*) - - -.” But this is clearly contradicted by:

Identical comments to 11/69 just above.

(4 contradictions).

134 11/81: “(The angel messengers (from Allah*)) said: O Lut (Lot*)! We are Messengers fom thy Lord!” But this is clearly contradicted by:

Identical comments to 11/69 above.

(4 contradictions).

135 11/121: “Say to those who do not believe: ‘Do what ye can: we shall do our part’”. This was in 621 AD. Muhammad/Allah was/were still speaking peace – but not for much longer. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

136 12/19: The men from the caravan found Joseph in the well, and “So they concealed him as a treasure”. But the very next verse contradicts this story. See 12/20 just below.

137 12/20: “The brethren (of Joseph*) sold him for a miserable prise – for a few dirhams”. In one verse he was found, in another he was bought. See 12/19 just above.

138 12/87: Jacob said: “O my sons! Go ye (to Egypt*) and enquire about Joseph and his brother - - -.” Jacob stayed at home (in Canaan?), and his sons vent to Egypt to buy food. But the fact that Jacob stayed at home, is contradicted by:

1. 00a 12/94-95: “When the Caravan left (Egypt), their father said: ‘I do indeed scent the presence of Joseph: nay, think me not a dotard’. They (his sons*) said: ‘By Allah! Truly thou art in thine old wandering mind.’”

How could Jacob smell the scent and how could he talk to his sons when they were hundreds of kilometres away?

139 12/94-95: "When the caravan left (Egypt), their father said: 'I do indeed scent the presence of Joseph - - -." Contradicted by the Quran telling Jakob stayed at home and impossibly could talk to his sons travelling from Begypt. See 12/87 just above.

140 12/109: “Nor did We (Allah*) send before thee (Muhammad*) (as Messengers) any but men - - -.” But this is clearly contradicted by:

1. 3/42: “Behold the angels (plural*) said (when they came to tell Mary she was going to have the baby Jesus*)”.
2. 6/130: “O ye assembly of Jinns and men! Came there not unto you messengers (from Us, Allah*) from amongst you - - -.” A rhetoric question demanding the answer “yes” – yes, there came Jinn messengers from Allah to the Jinns, and human messenger from Allah to the humans according to the Quran.
3. 11/69: “There came Our (Allah’s*) Messengers to Abraham - - -“. It is clear from the following verses that these messengers were angels.
4. 11/77: “When Our (Allah’s*) Messengers (it is clear from the text they were angles – they f. ex ate no food*) came to Lut (Lot*) - - -.”
5. 11/81: “(The Messengers (angels from Allah*)) said: O Lut (Lot*)! We are Messengers from thy Lord!”
6. 19/17b: “- - - We (Allah*) sent to her our angel (singular – to tell Mary she was going to have the baby Jesus*), and he appeared before her as a man in all respects.”
7. 19/19: “He (the angel*) said: ‘Nay, I am only a messenger from thy (Mary’s*) Lord - - -“.
8. 22//75: “Allah chooses Messengers from both angels and from men - - -“.

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to 12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(8 contradictions).

141 13/40: (Year unknown). “- - - thy (Muhammad’s*) duty is to make (the Message) reach them (“infidels”): It is Our (Allah’s*) part to call them to account.” Well, from 622 AD it also became the part of Muhammad and his men. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

00c 14/4: “- - - Allah leaves straying those whom He pleases, and guides whom he pleases - - -.” Can this be true when he leads towards the truth?

0142 10/35: “It is (only*) Allah who gives guidance towards the Truth.” But this is contradicted by the fact that he is not reliable – he also can lead you astray. It actually collides with all the verses that tell Allah leads to Heaven whom he wants, and leads astray whom he wants.

143 14/6: “(Moses said about Pharaoh that he*) slaughtered your sons and let your women-folk live - - -.” Actually this is in accordance with what the Bible tells (The Quran tells the baby Moses was put to the Nile (20/39) but do not give a reason for such a crime. The Bible tells that it was because of a royal order to kill all Jewish boy babies, and his mother put him on the river in a desperate try to save him.) But it contradicts two verse in the Quran that told not that it was done, but that Pharaoh would start doing it during the confrontation with Moses. (Similar in 2/49 and 7/141).

1. 7/127: “He (Pharaoh*) said: ‘Their male children will we slay: (only) their females will we save alive - - -“. And it is clear that this is to start fast.
2. 40/25: “Slay the sons of those who believe in him (Moses*)”.

(2 contradictions).

144 15/3: “Leave them (the disbelievers*) alone, to enjoy (the good things of this life) and to please themselves - - -.” This was in 621 AD. It did not take long before Allah needed to change and contradict his word, when he started to change his rather peaceful religion to one of inhumanity and blood (luckily many Muslims do not live according to those parts if the Quran). This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

145 15/26a: “We (Allah*) created man from sounding clay - - -.” But: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 55/64 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. But minimum 15 contradictions.)

146 15/26b: “We (Allah*) created man - - - from mud moulded into shape - - -.” But:

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. But minimum 11 contradictions.)

147 15/27: “And the Jinn race, We (Allah*) had created before, from the fire of a scorching wind”. This is contradicted by other verses in the Quran, that tells Jinns are made from fire or from fire without smoke – not from a hot wind.

(At least 3 contradictions).

148 15/28a: Identical to 15/26a. This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 55/64 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tells man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tells man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. But minimum 15 contradictions.)

149 15/28b: Identical to 15/26b. This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. But minimum 11 contradictions.)

150 15/33a: Identical meaning to 15/26a. This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 55/64 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. But minimum 15 contradictions.)

151 15/33b: Identical meaning to 16/26b. This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. But minimum 11 contradictions.)

152 15/85: "So overlook (any human faults) with gracious forgivenness". Among human faults according to Islam, are disbelief in Allah or even leaving Islam - and you bet Muhammad left this 621 AD point of view when he grew strong enough. F. ex. Arabia to a large degree was made Muslim at the point of the sword, and the wish to leave Islam soon carried - and carries - death penalty. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

153 15/94: “- - - turn away from those who join false gods with Allah.” This was in 621 AD. Already the next year Muhammad started to change his religion towards war and blood, and stopped turning away from non-Muslims as soon as his and his successors military strength was powerful enough to demand conversion to Islam - later on Arabs mainly got the choise: Become Muslims or fight and die. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

154 16/4: “He (Allah*) has created man (Adam*) from a sperm-drop - - -.” But: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, (75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came)), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 27 other verses. But minimum 12 contradictions.)

155 16/35: “But what is the mission of the Messengers but to preach the Clear Message?” Surah 16 is one of the very last surahs from Mecca – months later the contents started to change, and contradictions – and abrogations – were necessary for the changes to a war religion. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

156 16/36: “For We (Allah*) assuredly sent amongst every people a Messenger.” Contradictions:

1. 28/46: “Yet (art thou (Muhammad*) sent) as a Mercy from thy Lord (according to the Quran = Allah*) to give warning to a people to whom no warner (= prophet, messenger*) had come before - - -.” No messenger had they had, even though “every people” had had.
2. 32/3: “Nay, it is the Truth from thy (Muhammad’s*) Lord (Allah*), that thou mayest admonish to a people to whom no warner has come before thee - - -.”
3. 34/44: “But We (Allah*) had not given them (Arabs”*) Books which they could study, nor sent messengers to them before thee (Muhammad*) - - -.”
4. 36/6: “In order that thou (Muhammad*) mayest admonish a people (the Arabs*) whose fathers had received no admonition - - -.”

Which verse(s) is/are wrong? (Alao remember that the Quran many places mention at least 3 "prophets" that worked in Arabia long before Muhammad).

(4 contradictions or more).

157 16/43: “And before thee (Muhammad*) also the Messengers we sent were but men - - -“. This is contradicted by verses in the Quran telling that angels were sent as messengers to at least Abraham,Lot, and Mary, and that Jinns were sent as messengers to Jinns, (only men 12/109 - 21/7 - 25/20)

1. 3/42: “Behold the angels (plural*) said (when they came to tell her she was going to have the baby Jesus*)”.
2. 6/130: “O ye assembly of Jinns and men! Came there not unto you messengers (from Us, Allah*) from amongst you - - -.” A rhetoric question demanding the answer “yes” – yes, there came Jinn messengers from Allah to the Jinns, and human messenger from Allah to the humans.
3. 11/69: “There came Our (Allah’s*) Messengers to Abraham - - -“. It is clear from the following verses that these messengers were angels.
4. 11/77: “When Our (Allah’s*) Messengers (it is clear from the text they were angles – they f. ex ate no food*) came to Lut (Lot*) - - -.”
5. 11/81: “(The Messengers (angels from Allah*)) said: O Lut (Lot*)! We are Messengers from thy Lord!”
6. 19/17b: “- - - We (Allah*) sent to her our angel (singular – to tell her she was going to have the baby Jesus*), and he appeared before her as a man in all respects.”
7. 19/19: “He (the angel*) said: ‘Nay, I am only a messenger from thy (Mary’s*) Lord - - -“.
8. 22//75: “Allah chooses Messengers from both angels and from men - - -“.

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(8 contradictions).

158 16/67: "And from the fruit of the date-palm and the vine (other translation; grapes*), ye get out wholesome drink and food - - -". This surah is one of the last ones from Mecca, and in the old Mecca like in the rest of Arabia at that time sex and alcohol were "the two delicious things". But you bet that Muhammad little by little prohibitted at least this "wholesome drink". Abrogated and contradicted by the verses against alcohol - f. ex. 5/90: "Intoxicants and gambling - - - are an abomination - of Satan's handiwork - - -".

159 16/82: “- - - thy (Muhammad’s) duty is only to preach the clear Message.” This was just months before Muhammad fled from Mecca in 622 AD. But this a little after he came to Medina and started to gain power: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

160 16/89: “- - - We (Allah*) have sent down to thee (Muhammad/Muslims*) a Book (the Quran*) explaining all things - - -.” The Quran far from explain all things – f. ex. the judicial laws are incomplete, and at least one point is wrong (the shares when inheriting does not add up – depending on who are inheriting, the shares may add up to 125% ans more of the total inheritance.)

This verse and those laws simply contradict each other.

161 16/90: “- - - and He (Allah*) forbids shameful deeds - - -.” Strongly contradicted by:

1. 2/230: “So if a husband divorces his wife (irrevocably), he cannot, after that, remarry her until after she has married another husband (and “fulfilled” that marriage*) and he has divorced her.” This situation is not often to meet, but it does happen. It is a most shameful deed in those cases to force the woman to prostitute herself to be permitted to go back to her husband.

Not to mention that 16/90 is contradicted by some of the “moral” rules in the Quran: Stealing/robbing, discrimination, enslavement, rape, murder, war, etc. – all “good and lawful”. Or the rule that a raped woman who cannot produce 4 male witnesses who have seen the actual act – and will be punished for not helping her in case – is to be strictly punished for illegal sex. Most likely the most unjust and shameful law we have ever heard about.

162 16/101: “When We (Allah*) substitute one revelation for another - - -“. (“Substitute” is an English word that here has exactly the same meaning as the word derived from Latin; “abrogate”). Allah tells he is changing his instructions now and then. But:

1. 6/115: “- - - none can change His (Allah’s) Words - - -“. Well, he is contradicting himself, as he clearly changes it himself when something forces him to – try and fail?
2. 10/64: “Hereafter, no change can there be in the Words of Allah.”

Also read 10/64 above.

(2 contradictions).

00d 16/102: “- - - the Holy Spirit has brought the revelation (= the Quran*) from thy Lord (Allah*) - - -.”

1. 2/97: “Whoever is an enemy to Gabriel – for he brings down the (revelation (= the Quran*)) (at least what is not brought by “inspiration”*) - - -“. Muslims sometimes say that Gabriel brought the most of those who were not sent by “inspiration”, but that the Holy Spirit brought some, and they might have got away with it - - - if it was not because other Muslims say that this is one of the proofs for that the Holt Spirit = Gabriel (sic!!).

163 16/103: “- - - this (the Quran*) is Arabic, pure and clear.” Wrong. It is not pure, as there are a number non-Arab words in it (even the word Quran is imported). Scholars disagree as to how many – the lowest number we have found is 107 (al-Suyuti), the highest “ca. 275”(Arthur Jeffery). And it is not clear, because there are many grammatical mistakes – more than 100 according to Ali Dashti: “23 Years”. Also see the chapters about such mistakes.

164 16/125: “Invite (all) to the Way of thy Lord (Allah*) with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious - - -.” Little by little – or not so little – Muhammad’s tone changed from shortly after this (this is one of the very last surahs from Mecca – if not the last full one, as it was told only months before Muhammad fled to Yathrib/Medina). This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

165 16/126: “And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient.” Still the peaceful Mecca mode – a large percentage of relevant, not religious scientists agree that a possible explanation for the hateful and bloody religion Islam changed to over a few years, is that Muhammad over those few years was morally destroyed from his newfound power. It is far from unusual that power destroys a person; “power corrupts, and absolute power corrupts absolutely” – and Muhammad gained absolute and total power. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

166 16/127: “And do thou (Muhammad*) be patient, for thou patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.” Well, the patience came to an end – see 16/125 and 16/126 just above. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

167 17/23: “Thy Lord (Allah*) hath decreed that ye worship none but Him, and that ye be kind to parents.” This actually is strongly contradicted by 6/151 that prohibits you from being kind to your parents. (We honestly think the words in 6/151 represent an accident during f. ex. the Uthman’s edition of the book. But it is a clear and strong contradiction - and how many more "accidents" are there in the Quran?).

1. 6/151: This is a really strange contradiction: “Come, I (Muhammad*) will rehearse what Allah hath (really) prohibited you from – - (to*) - - be good to your parents - - -.” Read it once more: You are prohibited from being good to your parents!! – the opposite of what is said everywhere in the book and contradicts it strongly. The Muslim sources I have found, all agree on that this is wrong – and actually we agree with them – this is so far out of the Quran’s style, that it must have been an accident and wrong. (It also in the same verse is prohibitted "not to kill your children" if you are poor - also an obvious mistake and contradiction of the rest of the Quran).

   But this means that here you have a (actually 2) clear mistake(s) in the Quran – certified by Islam as a mistake – to serve for free to any Muslim or non-Muslim claiming that the book is perfect and without mistakes “to the last comma”. Just ask them if they have ever red 6/151? (And ask if they are aware of that the comma did not exist in Arab when the Quran was written around 650 AD).

   And: When this is wrong – how much more is wrong in the book?

   (It may have meaning, though, if the Quran here had been talking about "infidel" parents, but the book here is not doing so).

2. 9/23: “Take not for protectors your fathers and your brothers if they love infidelity above Faith (= if they are not Muslims).
3. 58/22: “Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons - - -.” (You find similare rules in extreme sects even today. The rationale behind such rules, is to cut as many as possible of sources of balanced or correcting information, to hinder that the one-sided propaganda from the sect is contradicted and nullified by facts.)

These are ugly verses. But as it is possible to be superficially kind to your parents (only superficially, as the main thing that counts for many parents – the love from their children – is gone), even if you are prohibited from loving them, this is a borderline case. We include it partly because it is so ugly and inhuman and tells so much about extreme sects and religions like Islam, and partly because it in reality is nearly impossible to be really kind to them if you are ordered to keep them away from you as humans.)

168 17/54: “We (Allah*) have not sent thee (Muhammad*) to be a disposer of their (“infidels’”*) affairs for them”. Allah or Muhammad started to change his mind about this one year later – in 622 AD – when Muhammad started to gain enough military power to decide “their” religion for them. (In spite of what Islam likes to tell, Islam to a large degree was introduced by the sword – and by the wish for taking part in the looting/robbing/stealing and slave taking – in Arabia). This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

169 17/61: “- - - one (Adam*) whom Thou (Allah*) didst create from clay.” But: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tell man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5,35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tells man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”: “But does not man call to mind that We (Allah*) created him out of nothing?” This contradicts all the other places in the Quran where it is told about the creation of man, and that tell that man/Adam was created out of some material or other, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing.

(Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reconed this contradicts 26 verses, but minimum 11 contradictions.)

170 17/103: “- - - We (Allah*) did drown him (Pharaoh*) and all who were with him.” Contradicted with:

1. 10/92: “This day (the same as in 17/103*) shall We (Allah*) save thee in the body - - -“. The Quran mainly tells that the Pharaoh did drown (even though Pharaoh Ramses II did not die from drowning, and not until some years later than when science says the Exodus took place – if it took place). But here either that is contradicted – or Allah in praxis contradicted his own promise of “saving the Pharaoh in the body”, which should mean “bodily”, “safely”.

171 18/29: “- - - let him who will, believe, and him who will, reject (Islam*) - - -.” Muhammad changed his mind as his power grew after 622 AD: This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 89 contradictions).

172 18/31: “- - - they (the Muslims in Paradise*) will be adorned therein with bracelets of gold - - -“. Very nice – except that:

1. 22/23: “- - - they (the Muslims in Paradise*) shall be adorned with bracelets of gold and pearls - - -.”
2. 76/21: “- - - they (the Muslims in Paradise*) will be adorned with bracelets of silver - - -.”

A minor, but clear contradiction. 1 or 2 depending on how strictly you judge.

173 18/56: “We (Allah*) only send the message to give glad tidings and to give warnings - - -.” This was in 622 AD, and shortly later Muhammad started to change his mind and Islam started to use the sword to get proselytes. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

174 19/9: “I (Allah*) did indeed create thee (man*) before, when thou hadst been nothing!” But:

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tell man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 29 other verses. But minimum 15 contradictions.) (NB: In just this case a Muslim can say Allah created Zachariah, not “man” (Adam). But later in the same chapter it is made clear that Allah talked about he had made man from nothing – in the very worst case he at least has said this one place, so the contradiction stands. But for any case we do not count the extra contradictions here.)

175 19/17: “- - - We (Allah*) sent to her our angel (singular – to tell Mary she was going to have the baby Jesus*), and he appeared before her as a man in all respects.” Also 19/9 tells only about one. There is a distinct difference between one and three or more. (If there had been only two, Arab had used grammatical dualis, and been translated “our two angles”):

1. 3/42: “Behold the angels (plural*) said (when they came to tell her she was going to have the baby Jesus*)”. A small, but distinct contradiction.

176 19/17b: “- - - We (Allah*) sent to her our angel (singular – to tell her she was going to have the baby Jesus*), and he appeared before her as a man in all respects.”

1. 12/109: “Nor did we send before thee (humanity, man*) (as Messengers) any but men.”
2. 16/43: “And before thee (Muhammad*) also the Messengers we sent were but men - - -“.
3. 21/7: “Before thee (Muhammad*), also, the messengers we sent were but men”.
4. 25/20: “And the messengers whom We (Allah*) sent before thee were all (men) - - -.”

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to 12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(4 contradictions).

177 19/19: “He (the angel*) said: ‘Nay, I am only a messenger from thy (Mary’s*) Lord - - -“. But contradictions:

1. 12/109: “Nor did we send before thee (humanity, man*) (as Messengers) any but men.”
2. 16/43: “And before thee (Muhammad*) also the Messengers we sent were but men - - -“.
3. 21/7: “Before thee (Muhammad*), also, the messengers we sent were but men”.
4. 25/20: “And the messengers whom We (Allah*) sent before thee were all (men) - - -.”

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to 12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(4 contradictions).

178 19/36: Here it is once more: Muhammad is telling a tale, and then he changes to talking about himself and his Muslims in a way that makes it clear that he is not reciting: “Verily Allah is my Lord and your Lord - - -.” Muhammad speaking in the exact copy of the Mother Book, sent down from Allah himself??! The word “contradiction” is not necessary to mention - actually it also is not strong enough, absurd is more correct.

179 19/39: “But warn them (non-Muslims*) of the Day of Distress - - -.” Here it is talk about peaceful warning – Muhammad did not have power for much more in ca. 615 AD. This did change after 622 AD: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

180 19/67: “But does not man call to mind that We (Allah*) created him out of nothing?” This contradicts all the other places in the Quran where it is told about the creation of man, and that tell that man/Adam was created out of some material or other.

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tells man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tells man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”. (Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 29 other verses. But minimum 15 contradictions.)

181 19/84: "So make no haste against them (non-Muslims*) - - -". This was around 615 AD. But when Muhammad started to gain real strength, he also started to make haste against non-Muslims. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

00e 20/39: “(Allah said to the mother of Moses): ‘Throw (the child) into the chest, and throw (the chest) into the river (the Nile) - - -.” A mother has to have a desperate reason for doing this, and the reason was that the Pharaoh had ordered boy babies killed (because the Jews were becoming too many). Just this is told in more details in the Bible than in the Quran, which does not at all mention the reason for why she had to do this. But:

1. 40/25: “(The Pharaoh said 80 (?) years later): ‘Slay the sons of those who believe with him (Moses*), and keep alive their females - - -.” (This is one of the places in the Quran where the story “hangs in the air” – like the one about the camel of Thamud – and Muslims who do not know the books well, are excused from perhaps believing his mother put the baby Moses into the river just because the god ordered it so. Because of the bad authorship behind the Quran on this point – to tell a story in such way that essential points are in the dark, is bad authorship – and because Muslims are excused from being unable to see this very real contradiction before, we will not count it.)

182 20/55: “From the (earth) did We (Allah*) create you (man*) - - -.” But: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tell man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 30 other verses. But minimum 11 contradictions.)

183 20/70: “So the magician were thrown down to prostration (because Moses had done a real miracle*): they said: ‘We believe in the Lord of Aaron and Moses (because they had seen the miracle*).” But Muhammad contradicted this effect:

****Muhammad many times in the Quran explains that the reason for that he/Allah would/will make no miracles, was that it would not make anyone believe anyhow – AND HERE ALL THE MAGICIANS BECAME BELIEVERS BECAUSE OF JUST ONE SMALL MIRACLE. (This is one of the reasons why one knows Muhammad knew he was lying each time he used this excuse – he had himself told that miracles worked.)

(At least 5 contradictions).

184 20/91: The Jews in Sinai said: “We will not abandon this cult (the golden calf*), but we will devote ourselves to it until Moses returns to us.” And Moses was very angry when he returned and found a live pagan cult among his people. But:

1. 7/149: In this verse the Jews found they had sinned, and they repented before Moses returned in the next verse, 7/150.

Any explanation?

185 20/109: “On that Day (Day of Doom*) shall no intercession avail, except for those whom permission has been granted by (Allah) - - -.” Here it is possible if Allah permits.

1. 2//123: “(The Day (of Doom) when) one soul shall not avail another - - - nor shall intercession profit her (the soul*) - - -.” An absolute law: No intercession possible.
2. 2/254: “- - - before the Day (of Doom*) comes when no bargaining (will avail), nor friendship, nor intercession.” Among others: Intercession is impossible.
3. 6/51: “- - - they will be brought to (Judgement (= Day of Doom*)) before their Lord (Allah*): except for Him they will have no protector nor intercessor - - -.”
4. 82/19: “(It will be) the Day (of Doom*) when no soul shall have the power (to do) ought for another - - -.”

No question about permission – simply impossible.

(4 contradictions).

186 20/130: “Therefore (Muhammad/Muslims*) be patient with what they (“infidels”) say - - -.” That was Muhammad’s tone in Mecca 615 AD or before – and until his flight to Medina in 622AD. It changed quite a lot from 622 AD and onwards and contradicted quite a lot of the mild words from the Mecca period. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

187 21/7: “Before thee (Muhammad*), also, the messengers We (Allah*) sent were but men - - -. Well: In that case these are wrong – or contradictions:

1. 3/42: “Behold the angels (plural*) said (when they came to tell her she was going to have the baby Jesus*)”.
2. 6/130: “O ye assembly of Jinns and men! Came there not unto you messengers (from Us, Allah*) from amongst you - - -.” A rhetoric question demanding the answer “yes” – yes, there came Jinn messengers from Allah to the Jinns, and human messenger from Allah to the humans.
3. 11/69: “There came Our (Allah’s*) Messengers to Abraham - - -“. It is clear from the following verses that these messengers were angels.
4. 11/77: “When Our (Allah’s*) Messengers (it is clear from the text they were angles – they f. ex ate no food*) came to Lut (Lot*) - - -.”
5. 11/81: “(The Messengers (angels from Allah*)) said: O Lut (Lot*)! We are Messengers from thy Lord!”
6. 19/17b: “- - - We (Allah*) sent to her our angel (singular – to tell her she was going to have the baby Jesus*), and he appeared before her as a man in all respects.”
7. 19/19: “He (the angel*) said: ‘Nay, I am only a messenger from thy (Mary’s*) Lord - - -“.
8. 22//75: “Allah chooses Messengers from both angels and from men - - -“.

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(8 contradictions).

188 21/30: “We (Allah*) made from water (NB: “from water”, not “in water”*) every living thing.” There does not exist one single living thing that is made from water. There are beings that are some 98% water, but that is maximum. The normal may vary around 70%, but the margins are wide. Besides: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 70/39 that tells man/Adam was made from “base material”. (Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. And here minimum 28 contradictions.)

189 21/76: “We (Allah*) listened to his (Noah’s*) (prayer) and delivered him and his family from great distress (= Allah saved Noah’s family from the flood*)”. But:

1. 11/43: “- - - and the son (of Noah*) was among those overwhelmed in the Flood.” Noah just had 3 sons, Shem, Ham and Japheth – 1. Mos. 7/13, and not contradicted by the Quran – and he lost one of them. In addition it is clear from another place in the Quran that also his wife ended in Hell. That is not “saved Noah’s family”. (In the Bible Noah lost no son.)

00f 21/98: “Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell!” But Jesus is reconed to be a false god to the Christians, and consequently this is contradicted by:

1. 4/158: “Nay, Allah raised him (Jesus*) up to Himself (in Heaven*) - - -.”

So Jesus was no fuel for Hell?

190 21/107: “We (Allah*) sent thee (Muhammad*) not, but for a Mercy for all creatures.” Muhammad was not much of a mercy to the world – read the surahs from Medina. Neither was he a mercy for all Muslims – read the surahs from Medina + the verses about women, law, slavery, not to mention the to a large part inhuman ethical and moral codexes. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

191 21/112: “(Allah*) is the One Whose assistance should be sought against blasphemies.” Well, that was in 621 (?) AD. After 622 AD the sword was handier – blasphemy soon carried a death penalty - - - and there came a number of contradicting texts. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

192 22/5: “- - - We (Allah*) created you (man*) out of dust, then out of sperm - - -“. Allah created man/Adam out of dust and later humans out of sperm (+ an egg cell each – which Muhammad did not know anything about – but a god had known). But even omitting the fact that Adam never was, as man developed from earlier primates, there are a number of contradictions in the Quran about his creation: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tell man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 27 other verses. But minimum 11 contradictions.)

193 22/23: “- - - they (the Muslims in Paradise*) shall be adorned with bracelets of gold and pearls - - -.” Very nice – except that:

1. 18/31: “- - - they (the Muslims in Paradise*) will be adorned therein with bracelets of gold - - -“.
2. 76/21: “- - - they (the Muslims in Paradise*) will be adorned with bracelets of silver - - -.”

A minor, but clear contradiction. 1 or 2 depending on how strictly you judge.

194 22/25: “- - - the Sacred Mosque (Kabah in Mecca*), which We (Allah*) have made (open) to (all) men - - -.” This is among the most solid contradicted and abrogated verses in all the Quran. It was prohibited for non-Muslims from around 632 AD. Today it is death penalty for any non-Muslim to enter not only the Kabah, but the area many kilometres around it.

195 22/47: “Verily, a Day in the sight of thy Lord (Allah*) is like a thousand years of your (peoples’*) reckoning.” Contradicted by:

1. 70/4: “- - - unto Him (Allah*) in a Day the measure of is (as) fifty thousand years.”

196 22/49: “I (Muhammad*) am (sent) to you (men*) only to give a Clear Warning - - -.” Well this was ca. 616 AD. But from some 6 years later on it was no longer only a warning, but the sword - - - and a lot of contradictions and abrogations in the texts and the teaching This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

197 22/68: “If they (“infidels”) do wrangle with thee, say. ‘Allah knows best what it is ye are doing” – and leave them alone. This was ca. 616 AD. But from some 6 years later and more came lots of contradictions and abrogations. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

198 22/75: “Allah chooses Messengers from angles and from men - - -.” But not from Jinns. Contradicted by:

1. 6/130: “O ye assembly of Jinns and men! Came there not unto you messengers from amongst you - - -?” A rhetoric question shoving there came messengers from men to men, and from Jinns to Jinns. Not only from angels and men.

199 23/12: “Man did We (Allah*) create from the quintessence (of clay).” This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 29 other verses. But minimum 11 contradictions.)

200 23/54: “But leave them (“infidels”*) in their confused ignorance for a time”. This was in 621 or 622 AD, shortly before his – Muhammad’s – flight to Medina. When he started to become military strong enough, it was finish with leaving them alone – and a lot of contradictions and abrogations in the teachings and in the religion – from peace to inhumanity and war. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

201 23/96: “Repel evil with what is best”. Later it became: Repel evil with evil – do against “infidel” like they do against you – at least when it comes to the bad things. Futher comments identical to 23/54 just above. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

202 24/2: “The woman and the man guilty of adultery of fornication – flog each of them with a hundred stripes”. A contradiction and abrogation of 4/15:

1. 4/15: “If any of your women are guilty of lewdness (adultery*) - - - confine them to houses until death do claim them, or Allah ordain for them some (other) way”. (The last part of the sentence must be understood as a “way” metered out especially for each woman who gets such an “ordain”.) But contradiction - and abrogation - 1-2 years later – in 627 or 628 AD.

It also must be added that in Islam there is a persistent rumour that about 100 verses disappeared and never made it into the Quran when Caliph Uthman had the official Quran made, and that one of the verses was one that demanded stoning for this crime. The fact is that stoning for it is prescribed in Hadith, and that Hadith (Al-Bukhari) tells that at least once Muhammad himself took part in such a stoning.

203 24/45: “Allah has created every animal (also man is an animal*) from (not in, but from*) water - - -.” As said before: Not one single living being is made from water – it contains a percentage, small or big, of water, but not even a bacterium is made from water. This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 70/39 that tells man/Adam was made from “base material”. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. And here minimum 28 contradictions.)

204 24/54: “- - - if ye (people*) turn away (from Muhammad*), he is only responsible for the duty placed on him, and ye for that place on you.” Contradicted and abrogated at least by 9/5 in reality: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

205 25/20: “And the messengers whom We (Allah*) sent before thee, were all (men) - - -.”

Well: In that case these are wrong – or contradictions:

1. 3/42: “Behold the angels (plural*) said (when they came to tell Mary she was going to have the baby Jesus*)”.
2. 6/130: “O ye assembly of Jinns and men! Came there not unto you messengers (from Us, Allah*) from amongst you - - -.” A rhetoric question demanding the answer “yes” – yes, there came Jinn messengers from Allah to the Jinns, and human messenger from Allah to the humans.
3. 11/69: “There came Our (Allah’s*) Messengers to Abraham - - -“. It is clear from the following verses that these messengers were angels.
4. 11/77: “When Our (Allah’s*) Messengers (it is clear from the text they were angles – they f. ex ate no food*) came to Lut (Lot*) - - -.”
5. 11/81: “(The Messengers (angels from Allah*)) said: O Lut (Lot*)! We are Messengers from thy Lord!”
6. 19/17b: “- - - We (Allah*) sent to her our angel (singular – to tell Mary she was going to have the baby Jesus*), and he appeared before her as a man in all respects.”
7. 19/19: “He (the angel*) said: ‘Nay, I am only a messenger from thy (Mary’s*) Lord - - -“.
8. 22//75: “Allah chooses Messengers from both angels and from men - - -“.

Well, 3/42 - 6/130 - 11/69 – 11/77 – 11/81– 19/17b – 19/19 – 22/75 all say that not all were men. A nice little contradiction to12/109 – 16/43 – 21/7 – 25/20 which all says all messengers were men.

(8 contradictions).

206 25/36: “’Go ye both (Moses and Aaron*) to the people who have rejected our Signs’. And those (people) We (Allah*) destroyed with utter destruction.” A clear message This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

207 25/52: “Therefore listen not to the Unbelievers, but strive against them with the outmost strenuousness, with the (Quran)”. As you see: Religion is not included when you strive against the “infidels”. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

208 25/54: “It is He (Allah*) Who created man from water - - -.” One thing that is absolutely sure, is that man is not made from water. Another thing that is as sure, is that Muhammad has made a lot of contradiction in his tales about how man – and the rest, too – was created.

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tells man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 70/39 that tells man/Adam was made from “base material”. (Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 28 other verses. And here minimum 28 contradictions.)

209 25/59: “He (Allah*) Who created the heavens (plural and wrong*) and the earth and all that is between, in six days - - -.” The Quran is totally wrong when it comes to the creation of the Universe and everything – it has till now taken 13.7 billion years. That aside: This verse contradicts with:

1. 41/9-12: These verses tell that Allah took 2 + 4 + 2 days = 8 days to create everything. (Muslims tries to tell that the first 2 days are included in the 4 days, but just read this yourself and see – what they wish you to believe is not what the Quran says. It says very clearly 2 days for one job, 4 for the next, and 2 for the last = 8 days. Some also wants you to believe that day in Arab = aeon. For one thing it is not a correct translation, and for another read 2/117 and see if Allah should need 6 – 8 aeons.)

210 26/216: “I (Muhammad*) am free (of responsibility) for what ye (“infidels”*) do!” This was in Mecca ca. 615 – 616 AD. The tone rapidly grew more unfriendly after 622 AD when he grew military strong – and the teachings needed some “adjustments” to fit a war religion = contradictions and abrogations: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

211 27/91: “For me, I (Muhammad*) have been commanded to serve the Lord (Allah*) of this City (this was in 615 or 616 AD = Mecca*) - - -.” Once more Allah or Muhammad has forgotten something: It is Muhammad who is speaking – from the copy of the age old Mother Book (13/39), revered by Allah and the copy sent down from Heaven. Impossibility. (The translators Pikthall and Dawood both very dishonestly have added the word “Say” to hide the contradiction, but that word is not in the Arab text, according to Ibn Warraq: “Why I am not a Muslim”, p.175.)

212 27/92: “I (Muhammad’) am only a Warner”. That was in 615 – 616 AD. From 622 he fast became a strongman, warlord and dictator – and scriptures made contradictions and abrogations. Much was abrogates and contradicted when Muhammad grew military strong after 622 AD and the religion was changed to one of war and robbery and conquest.” This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

213 28/40: “So We (Allah*) sized him (Pharaoh*) and his host, and Flung them into the sea: now behold what was the End of those who did wrong!” Well, one thing is that according to the Bible, they were not flung into the sea. But more essential just here is this contradiction:

1. 19/92: “This day (the same day as 28/40*) shall We (Allah*) save thee (Pharaoh Ramses II*) in the body - - -.” Not “save the body” like many Muslims like to insist, but “in the body”.

214 28/46: “Yet (art thou (Moses*) sent) as a Mercy from thy Lord (Allah according to the Quran), to give warning to a people (Arabs according to Islam*) to whom no warner had come before thee - - -.” We remind you that if Moses has lived, he lived around 1300 – 1200 BC (if it is correct that Exodus was ca. 1235, and that Moses lived for another 40 years, he died ca. 1195 BC. Islam wants him to have lived a bit earlier – to get away from well known pharaohs that did not drown – but even they stops at 1500+ BC) Contradiction:

1. 2/125-129: These verses reminds Muslims about that according to the Quran both Abraham and Ishmael lived and worked in Mecca (= among arabs long before Moses)– and both were prophets and messengers, still according to the Quran. But according to science: If Abraham has ever lived, he loved some 2000 – 1800 BC – which means warners in Arabia centuries before Moses.
2. 10/47: “To every people (was sent) a messenger - - -.” Homo Sapiens – also called Modern Man – developed most likely in East Africa some 160ooo – 200ooo years ago, and crossed – and occupied – the land bridge between Africa and Asia (= the Middle East) around 100ooo years ago. If every people had got Messengers, how come that Sinai/Arabia/etc. had not got one for nearly 100ooo years – not until Moses some 3300 years ago? (- or Abraham may be 4000 years ago?)
3. 16/36: “For We (Allah*) assuredly sent amongst every People a Messenger.” See 10/47 just above.
4. 35/24: “- - - and there never was a people, without a warner having lived among them (in the past).” A very clear contradiction.

Besides there were the prophets Hud and Shuyab working in Arabia who if we have understood it correctly, lived some generations after Noah – way before Moses.

(Min. 6 contradictions.)

215 28/50: But if they (“infidels”*) hearken not to thee (Muhammad*), know that they only follow their own lusts - - -.” This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

216 28/55: “To us (Muslims*) our deeds, and to you (“infidels”*) yours; peace be to you - - -.” Mecca 621 or 622 AD carried a much more peaceful tone than after Muhammad gained strength from 622 – 624 AD and needed a religion more fit for robberies, raids and war – and got it from Allah (or was it Allah who wanted more blood than before?) – resulting in contradiction with and abrogation of the old teachings. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

217 29/18: “- - - the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas - - - force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

218 29/46: “And dispute ye not with the People of the Book - - -.“ No comments – but read 9/29 and 9/5 once more. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

219 31/23: "But if any reject Faith, let his rejection not grieve thee - - -." Guess if this is contradicted and abrogated when Muhammad grew strong some 8 - 10 years later!! This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

220 32/3: “- - - thou (Muhammad*) mayst admonish a people to whom no warner has come before thee - - -.” But:

1. 2/125-129: These verses reminds Muslims about that according to the Quran both Abraham and Ishmael lived and worked in Mecca – and both were prophets and messengers, still according to the Quran. But according to science: If Abraham has ever lived, he lived some 2000 – 1800 BC – which means centuries before Moses, and millenia before Muhammad.
2. 10/47: “To every people (was sent) a messenger - - -.” Homo Sapiens – also called Modern Man – developed most likely in East Africa some 160ooo – 200ooo years ago, and crossed – and occupied – the land bridge between Africa and Asia (= the Middle East) may be 100ooo years ago. If every people had got Messengers, how come that Sinai/Arabia/etc. had not got one for nearly 100ooo years – not until Moses some 3300 years ago?
3. 16/36: “For We (Allah*) assuredly sent amongst every People a Messenger.” See 10/47 just above.
4. 35/24: “- - - and there never was a people, without a warner having lived among them (in the past).” A very clear contradiction.

Besides there were the prophets Hud and Shuyab that lived some generations after Noah – before Moses, not to mention Muhammad.

(Min. 6 contradictions.)

221 32/4: “It is Allah Who has created the heavens (plural and wrong) and the earth, and all between them in six Days - - -.”

1. 41/9-12: These verses tell that Allah took 2 + 4 + 2 days = 8 days to create everything. (Muslims tries to tell that the first 2 days are included in the 4 days, but just read this yourself and see – what they wish you to believe is not what the Quran says. It says very clearly 2 days for one job, 4 for the next, and 2 for the last = 8 days. Some also wants you to believe that day in Arab = aeon. For one thing it is not a correct translation, and for another read 2/117 and see if Allah should need 6 – 8 aeons.)

222 32/4b: “- - - ye (Muslims*) have none, besides Him (Allah*), to protect or intercede (for you) - - -.” But:

1. 9/71: “The Believers, men and women, are protectors one of another - - -.” Men and women hardly are in the same league as a god – but they are protectors according to the Quran.

223 32/5: “- - - on a Day, the space whereof will be (as) a thousand years of your reckoning.” But:

1. 70/4: “- - - unto Him (Allah*) in a day the measure whereof is (as) fifty thousand years:” There is some difference between 50ooo years and 1000 years.

224 32/11: “The Angel of Death (singular* and obviously a name – capital letters*) - - - will (duly) take your souls - - -.” But:

1. 39/42: “It is Allah who takes the souls (of men) at death - - -.”
2. 47/27: “- - - the angels (plural*) take their souls at death - - -.”

(2 contradictions.)

225 32/30: “So turn away from them and wait - - -.” When Muhammad grew more powerful, there was little waiting. The rest of the Arabian peninsula mainly was turned Muslim by the sword – and some by “gifts” and promises of looted riches – all of which demanded changes in the religion (or was it the other way around, initiated by a god who found his original religion was not good enough – or too little blood and human tragedy?) which caused contradictions between the old and the new version of Islam – and also abrogations naturally. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

00g 33/48: “And obey not (the behest) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah.” This may be seen as comforting and a pep-talk to Muhammad’s followers against the still strong non-Muslims, or as an advice not to mind the meanings of the non-Muslims too much and, not to take too much offence from what they said and did. If it is meant to cool down the strife between Muslims and non-Muslims in Medina, it is one of the last such verses, as it came in 627 AD or a little later – around the attack and obliteration of Khaibar or somewhat later, (but before the final symbol of the Muslims’ taking over the power; the conquest of Mecca) – and before some of the harshest verses like “The Verse of the Sword”, 9/5, that most likely came in 631 AD.

***226 33/61: “They (hypocrites - not good enough Muslims – or non-Muslims*) shall have a curse on them whenever they are found, they shall be seized and slain (without mercy).” If you are not good enough Muslims – and sometimes others – you are to be killed without mercy. A most clear order. Only do not mention it, because the propaganda line is: “The Religion of Peace” and “No compulsion in Religion". This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

227 33/73: (Because man – the Arabs – undertook the Trust of the Quran/Islam -) “With the result that Allah has to punish the Hypocrites, men and women, and the unbelievers, men and women - - -.” And Muslims works on behalf of Allah. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

228 34/23: “No intercession can avail in His (Allah’s*) Presence (= Day of Doom*), except for those for whom He has granted permission.” With permission ok.

1. 2//123: “(The Day (of Doom) when) one soul shall not avail another - - - nor shall intercession profit her (the soul*) - - -.” An absolute law: No intercession possible.
2. 2/254: “- - - before the Day (of Doom*) comes when no bargaining (will avail), nor friendship, nor intercession.” Intercession is impossible.
3. 6/51: “- - - they will be brought to (Judgement (= Day of Doom*)) before their Lord (Allah*): except for Him they will have no protector nor intercessor - - -.”
4. 82/19: “(It will be) the Day (of Doom*) when no soul shall have the power (to do) ought for another - - -.”

No question about permission – simply impossible.

(4 contradictions).

229 34/25: “Ye (“infidels”) shall not be questioned as to our sins, nor shall we be questioned as to what you do.” This may mean something like “we prefer to live and let live” and was one of the many more peaceful verses that became overruled – contradicted and abrogated – when Muhammad gained more power (it is from ca. or a little after 622 AD.) This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

230 34/28: “We (Allah*) hawed not sent thee (Muhammad*) but as a universal (Messenger) to men giving them glad tidings - - -.” This was in 620 AD. 2 years later he slowly started to give his surroundings a lot more than glad tidings. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

231 34/44: “- - - nor sent them (the non-Muslims in/around Mecca – this surah is from late in the Mecca period*) messengers before thee (Muhammad*) as Warners.” Contradictions:

1. 2/125-129: These verses reminds Muslims about that according to the Quran both Abraham and Ishmael lived and worked in Mecca – and both were prophets and messengers, still according to the Quran. But according to science: If Abraham has ever lived, he lived some 2000 – 1800 BC – which means centuries and millenia before Muhammad. There also were Hud and Salih and others working in Arabia before Muhammad according to the Quran.
2. 10/47: “To every people (was sent) a messenger - - -.” Homo Sapiens – also called Modern Man – developed most likely in East Africa some 160ooo – 200ooo years ago, and crossed – and occupied – the land bridge between Africa and Asia (= the Middle East) not later than 100ooo years ago (the year is debated - there exist scientists who say min. 70ooo years ago). If every people had got Messengers, how come that Sinai/Arabia/etc. had not got one for nearly 100ooo years (or say 60ooo+ years, as something - we do not know what - happened 60ooo - 70ooo (64ooo?) years ago that started Homo Sapiens on the road to civilisation) – not until Abraham and Ishmael - according to the Quran some 2500 years before Muhammad ago?
3. 16/36: “For We (Allah*) assuredly sent amongst every People a Messenger.” See 10/47 just above.
4. 35/24: “- - - and there never was a people, without a warner having lived among them (in the past).” A very clear contradiction.

Besides there were the prophets Hud and Shuyab that if we have understood it correctly, lived some generations after Noah, but before Moses.

(Min. 6 contradictions.)

232 34/50: “If I (Muhammad*) go astray, I only stray to the loss of my own soul - - -.” Wrong to at least the 9. power (as there are better than a billion Muslims – or the 10. power or more if you reckon the ones through the times). If Muhammad was astray – ALL believing Muslims are astray – and all the mistaken facts, contradictions, invalid logic, etc., tell an ominous tale.

00h 35/11: There is no indication of that it is Allah who is saying this. Is it Muhammad who once more is speaking himself in the Mother Book?

233 35/23: “Thou (Muhammad*) art no other than a warner.” Well, around 615 – 616 AD he was may be only that. But it changed later – from a warner to an enforcer and a robber baron. With the corresponding changes of the religion – and abrogation of and contradictions to the old sayings, like this one. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

234 35/24a: “Verily We (Allah*) have sent thee (Muhammad*) in truth as a bearer of Glad Tidings and as a warner - - -.” As for glad tidings, that only goes for the Muslims, and for far from all of them even. But but for that: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

235 35/24b: “- - - there never was a people, without a warner having lived among them (in the past).”

1. 28/46: “Yet (art thou (Muhammad*) sent) as a Mercy from thy Lord (according to the Quran = Allah*) to give warning to a people to whom no warner (= prophet, messenger*) had come before - - -.” No messenger had they had, even though “every people” had had.
2. 32/3: “Nay, it is the Truth from thy (Muhammad’s*) Lord (Allah*), that thou mayest admonish to a people to whom no warner has come before thee - - -.”
3. 34/44: “But We (Allah*) had not given them (Arabs”*) Books which they could study, nor sent messengers to them before thee (Muhammad*) - - -.”
4. 36/6: “In order that thou (Muhammad*) mayest admonish a people (the Arabs*) whose fathers had received no admonition - - -.”

Which verse(s) is/are wrong?

(4 contradictions).

236 35/36: “But those who reject (Allah) – for them will be the Fire of Hell”. Not exactly compulsion on the surface, but at least a clear threat. We include it because this threat is repeated often, so it makes up a considerable psychological compulsion anyhow for anyone not sure Islam is wrong. It at least contradicts 2/256.

237 36/6: “- - - thou (Muhammad*) mayst admonish a people, whose fathers had received no admonition - - -.” = had had no warners/messengers before. But:

1. 2/125-129: These verses reminds Muslims about that according to the Quran both Abraham and Ishmael lived and worked in Mecca – and both were prophets and messengers, still according to the Quran. But according to science: If Abraham has ever lived, he loved some 2000 – 1800 BC – which means centuries before Moses and millenia before Muhammad.
2. 10/47: “To every people (was sent) a messenger - - -.” Homo Sapiens – also called Modern Man – developed most likely in East Africa some 160ooo – 200ooo years ago, and crossed – and occupied – the land bridge between Africa and Asia (= the Middle East) not later than 100ooo years ago (though a few say min. 70ooo years). If every people had got Messengers, how come that Sinai/Arabia/etc. had not got one for nearly 100ooo years – not until Moses some 3300 years ago? And Hud and one or two others before him.
3. 16/36: “For We (Allah*) assuredly sent amongst every People a Messenger.” See 10/47 just above.
4. 35/24: “- - - and there never was a people, without a warner having lived among them (in the past).” A very clear contradiction.

Besides there were the prophets Hud and Shuyab that if we have understood it correctly, lived some generations after Noah – and before Moses.

(Min. 6 contradictions.)

238 36/17: “And our (Muhammad’s*) duty to proclaim the clear message.” Once more something from Mecca (ca. 615 – 616 AD), that was “killed” by “The verse of the Sword (9/5) and a number of others when later Muhammad also became – or decided that he also was – an enforcer. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

239 37/11: “Them (man*) have We (Allah*) created out of sticky clay.” But: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly speaking this contradicts 30 different verses, but minimum 12 secure contradictions.)

240 37/66: “- - - they (the “infidels” in Hell*) will eat thereof (the disgusting fruits of the zaqqum tree in Hell*) and fill their bellies therewith.” But there is a small contradiction:

1. 69/36: “Nor hat he (the “infidel” in Hell*) any food except the corruption from the washing of wounds”.
2. 88/6: “No food will there be for them (the “infidels” in Hell*) but a bitter dari (a dry bush with needles*) - - -.”

(2 contradictions.)

241 37/45: “But We (Allah*) cast him (Jonah*) forth on the naked shore in a state of sickness.”

1. 68/49: “Had not Grace from his (Jonah’s*) Lord (Allah*) reached him, he would indeed have been cast off on a naked shore, in disgrace.” An exactly 180 degree contradiction.

242 37/174: "So turn thou (Muslims/Muhammad*) away from them for a little while - - -". This was around 616 AD. Half a dozen years later Muhammad little by little stopped tutning away from those who did not want him. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

243 37/178: Identical to 37/174 above.

244 38/70: "Only this has been revealed to me (Muhammad*): that I am going to give (peaceful*) warning plainly and publicly". This was around 614-615 AD. Later things changed: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

245 38/71: “I (Allah*) am about to create man from clay”. Quite similar to 37/11 above. This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistaken facts in the Quran.) (Strictly speaking this contradicts some 30 different verses, but minimum 12 sure contradictions.)

246 38/76: “- - - him (man/Adam*) thou (Allah*) createdst from clay.” Quite similar to 37/11 above. This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly speaking this contradicts 30 different verses, but minimum 12 sure contradictions.)

247 39/12 (likely 615-617 AD): “And I (Muhammad*) am commanded to be the first of those who bow to Allah in Islam”. See 6/14.

(At least 6 contradictions).

248 39/15: "Serve ye (non-Muslims*) what ye will besides Him (Allah*)". Just you guess if this from ca. 615-617 AD was contradicted and abrogated later on!! This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

249 39/39: "O my (Allah's or Muhammad's*) people ("infidel" Aeabs in Mecca ca.616-617 AD*)! Do whatever ye can - - -". There was a 180 degree change of this point of view half a dozen years later - Allah changed his mind? This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

250 39/41: “Nor art thou (Muhammad*) set over them (“infidels”) to dispose of their affairs.” But 5 – 7 years later, when Muhammad started to gain power from 622 AD on, that changed – he became an overseer, enforcer and robber baron – and later a warlord - - - and rules/religion had to change. Or was it the other way around – that it was Allah who changed his mind and wanted more inhumanity, immoral action, and blood? Anyhow the result was contradictions and abrogations compared to the old. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

251 39/42: “It is Allah who takes the souls (of men) at death - - -.”

1. 32/11: “The Angel of Death (singular* and obviously a name – capital letters*) - - - will (duly) take your souls - - -.” But:
2. 47/27: “- - - the angels (plural*) take their souls at death - - -.”

(2 contradictions.)

252 40/25: Pharaoh said: “Slay the sons of those who believe with him (Moses*), and keep alive their females”. A new punishment for the Jewish slaves, and it is clear that this is to start fast. But contradiction:

1. 2/49: “- - - We (Allah*) delivered you from the people of Pharaoh (who*) - - - slaughtered your sons - - -“. This already was praxis.
2. 7/141: “- - - Pharaoh’s people - - - who slew your male children and saved alive the females - - -.” The Bible tells more than one place that the killing of male babies started long before the situation in 7/127. The Bible tells that those killings were the reason for why the baby Moses was set adrift on the Nile (the Quran gives no real reason - but the reason was that male babies were killed).
3. 14/6: “(Moses said about Pharaoh that he*) slaughtered your sons and let your women-folk live - - -.” This already was praxis.

(3 contradictions).

253 41/5: "- - - so do thou (non-Muslim Arabs*) (what you wilt) - - -". The plain story later on: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

254 42/23: "No reward do I (Muhammad*) ask of you for this except the love of those near of kin". Well, except 20% of all stolen goods and enslaved people - 100% if they gave in without a fight, 2.5% (average) of all your belongings each and every year, plenty of women and undisputed and total power over you, + lots of warriors to fight and may be die for me, among other things. One of the strongest contradicted and abrogated verse in all the Quran.

255 41/9-12: These verses tell that Allah created the Earth in 2 days, the mountains and everything on Earth in 4 days and finally the heaven (“the seven firmaments” – plural and wrong) in 2 days. 2 + 4 + 2 = 8 days. But:

1. 7/54: “- - - Allah, Who created the heavens and the earth in six Days - - -.”
2. 10/3: “- - -Allah, Who created the heavens and the earth in six Days - - -.”
3. 11/7: “He (Allah*) is it Who created the heavens (plural and wrong*) and the earth in six Days”.
4. 25/59: “He (Allah*) Who created the heavens (plural and wrong*) and the earth and all that is between, in six days - - -.”
5. 50/38: “We (Allah*) created the heavens (plural and wrong*) and the earth and all between them in six Days - - -.”
6. 57/4: “He (Allah*) is it Who created the heavens (plural and wrong*) and the earth in Six Days”.

(6 contradictions.)

256 41/16: “So We (Allah*) sent against them a furious Wind through days (NB: Plural*) of disaster - - -.” ( 69/7 = 6 nights and 7 days.) But:

1. 54/19: “For We (Allah*) sent against them (the people of Ad*) a durious wind, on a Day of violent Disaster.” Here it lasted only one day.

257 41/31: “We (the angels*) are your protector in this life and in the Hereafter.” But contradicted at least by this:

1. 2/107: “And beside Him (Allah*) ye have neither patron nor helper.”

258 41/34: “Repell (Evil) with what is better (Good*); then will he between whom and thee was hatred become as it were thy friend and intimate”. This is like taken from Jesus’ words in the NT - - - but this was around 616 – 618 AD, and long before Muhammad and Islam started to change - to become an ethically and morally destroyed robber baron and his convenient religion of theft, rape, destruction and blood. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

259 42/6: “- - - thou (Muhammad*) art not the disposer of their affairs.” No, not around 614 – 618 AD. But after 622 AD he became quite a lot, included an enforcer – and verses like this were both contradicted and abrogated. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

260 42/10: “Whatever it be - - -.” Muhammad is praying to Allah, not quoting him. In a book at least 13.7 billion years old (from before creation of the Universe) – and copy of a Mother Book (13/39) revered by Allah in his own “home”.

261 42/15: “There is no contention between us (Muslims*) and you (“infidels”).” May be not in 614 – 618 AD. But later it was the power class = Muslims (with Muhammad as dictator), and non-Muslims “thoroughly subdued” - - - and with the religion a lot changed = contradictions and abrogations in the Quran. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

262 42/30: “Whatever misfortune happens to you, is because of the things your hand has wrought.” This is contradicted by the reality that things sometimes happen to you from other peoples’ acts that you are totally innocent of, or from f. ex. natural catastrophes, and it also is contradicted by all the verses in the Quran saying Allah decided everything.

(At least 10 contradictions.)

263 42/48: “Thy (Muhammad’s) duty is but to convey (the Message (the Quran* - or the peaceful parts that existed in 614 – 618 AD*))”. From some years later on, Islam found some of their duties to be more brutal enforcers, so among other verses this one and a lot more were contradicted and abrogated. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

264 43/83: “So leave them (“infidels”*) to babble and play (with their vanities) - - -.” Comments like 42/48 just above. And: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

265 43/86: “And those whom they invoke (“gods”, saints*) besides Allah have no power of intercession – only he (has*) who bears witness to the Truth - - -.” The word “he” cannot refer to Allah, because the Quran always use capital 1. letter (“His”) then. But according to the Quran the prophets and messengers are to be called forth “to witness to the truth”. “He” therefore must be referring to each and every prophet and messenger (or at least Muhammad) - - - who the according to this verse have power to intercede.

1. 2//123: “(The Day (of Doom) when) one soul shall not avail another - - - nor shall intercession profit her (the soul*) - - -.” An absolute law: No intercession possible.
2. 2/254: “- - - before the Day (of Doom*) comes when no bargaining (will avail), nor friendship, nor intercession.” Amount others: Intercession is impossible.
3. 6/51: “- - - they will be brought to (Judgement (= Day of Doom*)) before their Lord (Allah*): except for Him they will have no protector nor intercessor - - -.”
4. 82/19: “(It will be) the Day (of Doom*) when no soul shall have the power (to do) ought for another - - -.”

No question about permission – simply impossible.

(4 contradictions).

266 43/89: “But turn away from them, and say ‘Peace.’” Comments like 43/48 above. And: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

267 44/3: “We (Allah*) sent it (the Quran) down during a blessed night - - -.” This contradicts everything that is said other places in the Quran, and everything Islam says, about how the Quran was sent down (?): Piece by piece over 23 years.

268 44/59: “So wait thou (Muhammad*) and watch; for they (“infidels”*) (too) are waiting.” This was in the middle of the Mecca periode. When the Medina periode started in 622 AD, Muhammad started to change his mind about peaceful waiting. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

269 45/14: “Tell those who believe, to forgive those who do not look forward to the Days of Allah (Day of Doom*).” But the word “forgive" was slowly forgotten after 622 AD – when they also took on the duty of also being enforcers. With the result: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

270 46/9: “- - - I (Muhammad*) am but a Warner, open and clear.” Yes, in 620 AD he only was a self proclaimed warner. Things changed and verses were really abrogated when he got more power a few years later. Comments like for 46/135 just below. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

271 46/35: "Therefore patiently persevere - - - and be in no haste about the (unbelievers)." One more that was strongly contradicted and abrogated later on: This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

272 46/135a: “(Muhammad*) - - - be in no haste about the (unbelievers) - - -.” When he gained power he got more haste – f. ex. the reluctant Arabs (and a lot of others) that were not won by gifts and free plundering/enslaving, were won by the sword – in stark contradiction to what Muslims like to tell. Become Muslim or fight and die! This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

273 46/135b: “(Thine (duty Muhammad is*) but) to proclaim the Message (the Quran*).” This was in 620 AD. The changes came in and after 622 AD This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions)

**274 47/4: “Therefore, when ye meet the Unbelievers (in fight (and remember the Muslims practically always were the aggressors – to gain riches and slaves and power - - - and some new proselytes*)), smite at their necks - - -.” Surah 47 is from 622 AD and Mecca, but some verses likely from Medina – and it is possible to see the change towards war already. It contradicts and abrogates a lot of peaceful verses. This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

275 47/27: “- - - when the angels (plural*) take their (peoples’*) souls at death”. But:

1. 32/11: “The Angel of Death (singular* and obviously a name – capital letters*) - - - will (duly) take your souls - - -.”
2. 39/42: “It is Allah who takes the souls (of men) at death - - -.”

(2 contradictions.)

276 47/36: "- - - and He (Allah*) will not ask you (to give up) your possessions." Just stop a little: Allah demands an average of 2.5% in zakat - tax - of all your possessions each and every year (if you are not too poor). VERY clearly contradicted and abrogated by many verses in the Quran.

277 50/38: “We (Allah*) created the heavens and the earth and all between them in Six Days - - -.” Which contradicts:

1. 41/9-12 that tell that the job took 2 + 4 + 2 = 8 days. (Muslims tries to explain this away with that the 2 first days were included in the 4 ones. But read 41/9 yourself – it clearly state that this part of the job took 2 days, this part 4 days, and the rest 2 days.) Besides: In reality it took billions of years.

278 50/39: “Bear, then, with patience, all that they (“infidels”*) say - - -.” The patience became much less talked about from one year later on (622 AD). This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

279 50/45: “We (Allah*) know best what they (the “infidels”*) say; and thou (Muhammad*) art not one to overawe them by force.” Knowing the later history, this verse is a big, ironic or sardonic joke. This surah is from 614 AD: Just you guess if it was contradicted and abrogated from 622 AD on!! It was: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

280 51/50-51a: “I (Muhammad*) am from Him (Allah*) a Warner to you (Muslims*), clear and open. And make not another (person/thing/idea*) an object of worship with Allah: I am from Him a Warner to you, clear and open!” Here is no “Say” or other indication for that Muhammad is quoting anything – he simply is speaking himself, forgetting he should pretend that he is quoting a copy of the Mother Book (13/39) made and revered in Heaven. Either that, or Allah has forgotten to say it – and how much else has he then forgotten? – or Muhammad forgot, and in case may have forgotten more.

281 51/50-51b: “I (Muhammad*) am from Him (Allah*) a Warner to you (Muslims*), clear and open. And make not another (person/thing/idea*) an object of worship with Allah: I am from Him a Warner to you, clear and open!” This is from Mecca 620. Muhammad is still military weak – and still only a warner. Later he became an enforcer (much of Arabia became Muslims on the point of the sword): This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

282 51/54: “So (Muhammad*) turn away from them (“infidels”*) - - -.” One more point that was contradicted and abrogated when Muhammad grew military strong from 2 years later on. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

283 51/56: “I (Allah*) have only created jinns and men, that they may serve Me.” But:

1. 7/179: “Many are the Jinns and men We (Allah*) have made for hell”.

A small contradiction “de luxe”. And what does 7/179 tell about Allah?

284 52/35: “Were they (people*) created of nothing, or were they themselves the creators?” A rhetoric question stating that man was created from nothing – 19/67 says the same. But: This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material" (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 29 other verses. And in this case minimum 29 contradictions.)

285 52/45: “So (Muhammad/Muslims*) leave them (“infidels”*) alone until they encounter that Day - - -.” Leave them alone till the Day of Doom. But neither Muhammad nor his successors left them alone as soon as Islam was military strong enough. And has Islam at any time ever after left their surroundings alone in periods when Islam was military strong? This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

286 52/47: “And verily, for those who do wrong (“infidels”*), there is another punishment besides this (that in the long run they will loose – and meet the other punishment: Hell*)” A comforting thought at the difficult end of the Mecca period - so just leave them alone. (A confirmation of 52/45, really). But: 35/36. They are all quoted under 2/256. (At least 28 contradictions). This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

287 53/29: “Therefore shun those who turn away from Our (Muhammad’s*) Message - - -.” That was Muhammad’s words around 612 – 615 AD. 10 years lager the “melody” changed. Comments like 52/47 just above. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

288 54/6: "Therefore, (O Prophet), turn away from them (the non-Muslims*)." Ca. 614 AD he had to turn away from them - but 10 years and more later? This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

289 54/19: “For We (Allah*) sent against them (the people of Ad*) a durious wind, on a Day of violent Disaster.” But other verses contradict; it lasted more than one day:

1. 41/16: “So We (Allah*) sent against them a furious Wind through days of disaster - - -.”
2. 69/6-7: “And the ‘Ad – they were destroyed by a furious Wind - - - He (Allah*) made it rage against them seven nights and eight days in succession - - -.”

(2 contradictions).

290 55/14: “He (Allah*) created man from ringing clay (= burnt clay*) like unto pottery”. But:

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing.

(Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 30 other verses. But minimum 11 contradictions.)

291 57/4: “He (Allah*) is it Who created the heavens (plural and wrong*) and the earth in Six Days”. Contradicted by:

1. 00a 41/9-12 that tell that the job took 2 + 4 + 2 = 8 days. (Muslims tries to explain this away with that the 2 first days were included in the 4 ones. But read 41/9 yourself – it clearly state that this part of the job took 2 days, this part 4 days, and the rest 2 days.) And reality says billiond of years.

292 57/22: “No misfortune can happen on earth or in your souls (minds*) but is recorded in a decree before We (Allah*) brings it into existence - - -.” In more plain words: Nothing can happen unless in accordance with predestination - with what Allah has decided and written down on beforehand. But this contradicts each and every verse saying man has free will and also that man is to blame when he does something wrong. And what about accidents and natural catastrophes – are they planned and executed – like in Calvin in Calvin and Hobbs – by a benevolent, good god?

(At least 10 contradictions).

293 66/98: “O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” Muslims will excuse Muhammad with that this is about war – but is that any excuse, when practically all raids and wars were initiated by the Muslims? This verse contradicts (and abrogates) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. They are all quoted under 9/5. (At least 91 contradictions).

294 67/26: “- - - I (Muhammad*) am (sent) only to warn plainly in public.” But 3 - 4 years later (from 622 AD) he started to take on more dirty and inhuman jobs, too. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

295 68/49: “Had not Grace from his (Jonah’s*) Lord (Allah*) reached him, he would indeed have been cast off on a naked shore, in disgrace.” Contradiction:

1. 37/45: “But We (Allah*) cast him (Jonah*) forth on the naked shore in a state of sickness.” An exactly 180 degree contradiction.

296 69/5: “But the Thamud – they were destroyed by a terrible Storm of thunder and lightning.” But:

1. 7/78: “So the earthquake took them unawares, and they lay prostrate in their homes in the morning.” For a good measure: In “The Message of the Quran” – and for all we know also in other translations – this mistake simply is falsified when translating 69/5 and just a tiny reference to a comment with the correct text another place in the big book. They write (translated from Swedish): “The people of Thamud were buried by an earthquake”. Then 69/5 is in accordance with 7/78 – even though in the Arab scripture is said they were destroyed by a storm. We may add that the book is permitted printed by Al-Ahzar Al-Sharif Islamic Research Academy, Cairo – one of the 2-3 foremost universities in all Islam.

   Should there be honesty in a religion?

   But then Islam have al-Taqiyya (the lawful lie) and “Kitman” (the lawful half-truth) – and are ordered to use it if necessary to defend or promote Islam (and permitted to do it in other cases like cheating women and securing money – the last at lest according to Ibn Ishaq and Al-Bukhari.)

   When to trust Muslims and when not in serious cases?

2. 11/67: “The (mighty) Blast overtook the wrongdoers (the people of Thamud*), and they lay prostrate in their homes in the morning - - -.” A blast is something from f. ex. an explosion.

(2 contradictions.)

297 69/7: “He (Allah*) made it (the storm that destroyed Ad*) rage against them seven nights and eight days in succession - - -.”

1. 54/19: “For We (Allah*) sent against them (the people of Ad*) a durious wind, on a Day of violent Disaster.” But other verses contradict - it lasted more than one day:

00r 69/25: “And he (the sinner*) will be given his Record in his left hand (on the Day of Doom) - - -.” But:

1. 84/10: “But he who is given his Record behind his back - - -.” (We do not count this one, because it is possible to say he held his left hand behind his back - unlikely but possible.)

298 69/36: “Nor hat he (the sinner in Hell*) any food except the corruption from washing wounds.” A pertinent question: How and with what do you wash wounds – and how do fried wounds excrete corruption - in Hell? But that aside:

1. 37/66: “- - - they (the “infidels” in Hell*) will eat thereof (the disgusting fruits of the zaqqum tree in Hell*) and fill their bellies therewith.”
2. 88/6: “No food will there be for them (the “infidels” in Hell*) but a bitter dari (a dry bush with needles*) - - -.”

(2 contradictions.)

299 70/4: “- - - unto Him (Allah*) in a day the measure whereof is (as) fifty thousand years:”

1. 22/47: “Verily, a Day in the sight of thy Lord (Allah*) is like a thousand years of your reckoning.”
2. 32/5: “- - - on a Day, the space whereof will be (as) a thousand years of your reckoning.”

(2 contradictions)

300 70/39: “For We (Allah*) have created them (man) out of (base matter), they know.” But:

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing.

(Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 30 other verses. But minimum 2 contradictions, as base matter can be said to be anything except nothing.)

301 70/42: "So leave them (non-Muslims*) to plunge in vain talk and amuse themselves - - -". Around 614-617 AD this was all Muhammad's power permitted him to say. When his power grew, he couls sau a lot more. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

302 73/10: “And have patience with what they say, and leave them with noble (dignity).” This is an early surah (611 – 614 AD). Muhammad has little or no real power, and is a peaceful preacher. Both he and the religion showed other faces when he gained power – or Allah wanted more blood and gore and suffering from 622 AD on. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

303 73/11: “And leave Me (Allah*) (alone with those) in possession of the good things of life, who (yet) deny the Truth, and bear with them for a little while.” That little while lasted exactly till Muhammad gained military power – then he (or Allah*) went for a stricter regime. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

304 74/11: "Leave Me (Allah*) alone (to deal) with the (creature (man*)) whom I created (bare and) alone". Well, some years later Muhammad started to help Allah with managing those creatures - especially the ones that did not want him as their dictator. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

305 76/2: “Verily, We (Allah*) created man (used like this, it is clear that “man” represents the human race, Adam*) from a drop with mingled sperm, so We gave him (the gifts) of Hearing and Sight”. It is not said from where the sperm came, and the author obviously does not know about the egg call, but that aside:

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 16/4, 96/2 that tell man/Adam was made from a clot of congealed blood, 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing. (Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 27 other verses. And in this case also minimum 27 contradictions.)

306 76/21: “- - - and they (the inmates of Paradise*) will be adorned with bracelets of silver - - -.” But:

1. 22/23: “- - - they (the Muslims in Paradise*) shall be adorned with bracelets of gold and pearls - - -.” Very nice – except that:
2. 18/31: “- - - they (the Muslims in Paradise*) will be adorned therein with bracelets of gold - - -“.

Two minor, but clear contradictions.

307 76/29: "This is an admonition: whosoever will, let him take a (straight) Path to his Lord (Allah*)." Later it was not only whosoever will. Read Islamic history about forced conversions, not to mention treatment of persons wanting to leave Islam even today in many societies. And reas f. ex. 9/5.

308 76/30 (age unknown): “But ye (humans*) will not, except as Allah wills.” Total redestination. Contradicted by:

1. 8/30 (614-618 AD): “Whenever misfortune happens to you (humans*), it is because of the things your hands have wrought - - -”. Also see 6/22 (630-632 AD): “No misfortune can happen on earth or in your souls but is recorded in a decree before We (Allah*) bring it into existence.”

   But also see all the places where Muhammad tells his people that battle is not dangerous - and refusing to do battle is to no avail - as Allah has long since decided the hour of their death, and nothing they do or not do, can change that hour. This point really goes to the heart of two facts in Islam:

2. Muhammad came to stress predestination more and more as the years went by in Medina - one can speculate if the reason was that he needed warriors.
3. And this is a serious point: THROUGH 1400 YEARS ISLAM HAS BEEN UNABLE TO EXPLAIN THE CONTRADICTING STATEMENTS THAT MAN HAS FREE WILL, AND THAT ALLAH DECIDES EVERYTHING. THE MORE OR LESS OFFICIAL POINT OF VIEW (THOUGH NOT AMONG THE UNEDUCATED ONES THAT HARDLY UNDERSTANDS THE PROBLEM) IS THAT THE TWO STATEMENTS ARE IMPOSSIBLE TO COMBINE, “BUT IT HAS TO BE TRUE AS IT IS SAID IN THE QURAN”(!!!). ALSO THE SENDING PEOPLE TO HELL FOR A FAIR PUNISHMENT COMBINED WITH THE “FACT” THAT ALLAH DECIDES EVERYTHING BY PREDESTINATION, IS IMPOSSIBLE TO COMBINE WITH THE PRESUMPTION OF A BENEVOLENT AND/OR FAIR GOD. Some Muslims back paddle very much on the point of predestination and try to explain that it is not real predestination, though unsble to explain what it then is - but the Quran is too clear on this.

309 79/45: “Thou (Muhammad*) art but a Warner - - -.” And he stayed like that - - - until he grew powerful enough to do more than warning – f. ex. enforcing and empire-building. And it is a question who changed his mind around 622 AD – Allah or Muhammad? And who changed the religion – Allah or Muhammad? That change demanded that the religion from the 12 years in Mecca had to be both contradicted and abrogated on many a point. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

310 80/12: "- - - let whoso will,keep it (the teachings of Muhammad*) in remembrance.". Around 611-614 AD this was Muhammad's message. Some 10 years later he started to tell his fellow Arabians - and Jews and others: Become Muslims and be rich from stolen goods and slaves or die. (Much of Arabia - and other places were won for Islam by the sword. This verse is abrogated – made invalid - and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

311 80/17-19: “Woe to man! What hath made him reject Allah? (Used like this it is clear that the word “man” here means the human race/Adam*.) From what stuff hath He (Allah*) created him? From a sperm-drop He hath created him - - -.” But:

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 96/2 that tells man/Adam was made from a clot of congealed blood, 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing.

(Also see verse 6/2 in the chapters about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 27 other verses. And here minimum 27 contradictions.)

312 82/19: “(It will be) the Day (of Doom*) when no soul shall have the power (to do) ought for another - - -.” But:

1. 20/109: “On that Day (Day of Doom*) shall no intercession avail, except for those whom permission has been granted by (Allah) - - -.” Here it is possible if Allah permits.
2. 34/23: “No intercession can avail in His (Allah’s*) Presence (= on the Day of Doom*), except for whom He has granted permission.” Intercession ok if Allah permits.
3. 43/86: “And those whom they invoke (“gods”, saints*) besides Allah have no power of intercession – only he (has*) who bears witness to the Truth - - -.” The word “he” cannot refer to Allah, because the Quran always then use capital 1. letter (“He”). But according to the Quran the prophets and messengers are to be called forth “to witness to the truth”. “He” therefore must be referring to each and every prophet and messenger - - - who the according to this verse have power to intercede.

Intercession is not impossible in spite of 82/19 – it only takes permission. Hadiths also tell that Muhammad has the right of intercession.

3 contradictions.)

00s 84/10: “But he who is given his Record behind his back - - -.” But:

69/25: “And he (the sinner*) will be given his Record in his left hand (on the Day of Doom) - - -.” (We do not count this one, because it is possible to say he held his left hand behind his back. But in reality the left hand refers to the old Arab belief that left was the bad and unlucky side)

313 86/17: “Therefore grant a delay to the Unbelievers: give a respite to them gently (for a while)”. This is likely to be in 614 AD. The sound grew more sinister from 622 AD on: This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

314 88/6: “No food will there be for them (the “infidels” in Hell*) but a bitter dari (a dry bush with needles*) - - -.”

1. 37/66: “- - - they (the “infidels” in Hell*) will eat thereof (the disgusting fruits of the zaqqum tree in Hell*) and fill their bellies therewith.” But there is a small contradiction:
2. 69/36: “Nor hat he (the “infidel” in Hell*) any food except the corruption from the washing of wounds”.

(2 contradictions.)

315 88/22: “Thou (Muhammad*) art not to manage (men’s) (religious*) affairs - - -.” One more verse that was abrogated of the more powerful Muhammad – or Allah – later. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

316 96/2: Allah “Created man (used like this = the human race/Adam*), out of a (mere) clot of congealed blood - - -.” But:

This is contradicted by 6/2, 7/12, 17/61, 32/7, 38/71, and 38/76 that tell man/Adam was made from clay, 15/26, 15/26, and 15/33 that tell man/Adam was made from sounding clay, 55/14 that tells man/Adam was made from ringing clay, 37/11 that tells man/Adam was made from sticky clay, 23/12, that tells man/Adam was made from essence of clay, 15/26, 15/28, and 15/33 that tell man/Adam was made from mud, 3/59, 22/5, 35/11, 40/67, that tell man/Adam was made from dust, 20/55 that tells man/Adam was made from earth, 16/4, 75/37, 76/2, 80/19, that tell man/Adam was made from semen (without explaining from where the semen came), 21/30, 24/45, and 25/54 that tell man/Adam was made from water (NB! NB! Not in water, but from water!), 70/39 that tells man/Adam was made from “base material”, and not to mention the greatest contradiction in this case: 19/9 and 19/67 which both tell that man/Adam was created from nothing.

(Also see verse 6/2 in the chapter about the 1000+ mistakes in the Quran.) (Strictly reckoned this contradicts 30 other verses. And in this case also minimum 30 contradictions.)

317 109/5-6: “- - - Nor will ye worship that which I worship. To you be your way, and to me mine.” This was early in Muhammad’s career – somewhere between 611 and 615 AD. His religion was peaceful and his military power zero. Everything changed after he started to gain real power from 622 AD on – science disagree as to if it was his real nature that emerged when he grew powerful enough, or if he was morally destroyed by the power – power often has that effect. This verse is contradicted and often “killed” by at least these verses: 2/191, 2/193, 3/28, 3/85, 3/148, 4/81, 4/90, 5/33, 5/72, 5/73, 8/12, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 29 contradictions).

317 contradictions + 19 likely contradictions. (And there are more).

And one extra contradiction: In the book “The Message of the Quran”, certified by Al-Azhar Al-Sharif Islamic Research Academy in Cairo (one of the 2-3 top universities in the Muslim world on such subjects) in a letter dated 27. Dec. 1998, it is admitted rather reluctantly that there are no proofs for Allah, and that it is not possible to prove him. An additonal point here is that if there are no proof for Allah and impossible to prove him, automatically there also is no proof for, and impossible to prove Muhammad's claimed connection to Allah. If there is no Allah and/or no connection between Muhammad and a god, what then is Islam? Quite a contradiction to much of the text in the Quran!

PS: We repeat we have added some contradictions just before lounching this on Internet. As we will add a few more when we finish this book in 2010, we wait with correcting the matematics till then.

NB: If you find any mistakes anywhere, please inform us. If it is a real mistake, it will be corrected.

NB, NB, NB:

1. Read first the 2 small chapters "Some Essentials for how the Quran is to be read and understood" (VII-10-1) and "The Quran is to be understood literally if nothing else is indicated" (VII-10-2).

2. http://www.1000mistakes.com is blocked by many Muslim authorities. To debate with persons in such areas, cut and paste what you want from the pages and send it under titles different from http://www.1000mistakes.com.

3. http://www.1000mistakes.com is one of 9 pages which Muslim organisetions warned especially against in 2008 and 2009 - it could make especially procelytes lose their belief in Islam; correct and "down-to-the-earth" information works. In this connection it is worth noting that in the "warning" http://www.1000mistakes.com was one of 3 which neither was accused of bringing wrong facts, nor of being a hate page.

4. Comment 141 (to verse 6/149) in “The Message of the Quran” (see point 5) explains (translated from Swedish) about Allah's claimed omniscience vs. man's claimed free will:

“With other words: The real connection between Allah’s knowledge about the future (and consequently about the unavoidable in what is to happen in the future*) on one side and man’s relatively (!!*) free will on the other – two statements that seems to contradict each other – lies outside what is possible for humans to understand, but as both statement are made from Allah (in the Quran*) both must be true”. Unbelievable. Blind belief is the only correct and intelligent way of life, even in the face of the utterly impossible!!

5. And an afterthought: In the book “The Message of the Quran”, certified by Al-Azhar Al-Sharif Islamic Research Academy in Cairo (one of the 2-3 top universities in the Muslim world on such subjects) in a letter dated 27. Dec. 1998, it is as mentioned above admitted rather reluctantly that there are no proofs for Allah, and that it is not possible to prove him. An additonal point here is that if there is no proof for Allah and impossible to prove him, automatically there also is no proof for, and impossible to prove Muhammad's claimed connection to a god. And if there is no Allah and/or no connection between Muhammad and a god, what then is Muhammad? - not to mention; what then is Islam? - a made up and invalid religion?

6. Further: All the mistakes, contradictions, etc. in that book prove 100% that the Quran is not made by an omniscient god - no god makes such and so many mistakes, etc. If then Islam is a made up religion, what then about all the Muslims who have been prohibitted from looking for a real religion (if such one exists)? And where will they in case wake up after living and practising such an inhuman war religion like Islam is according to the Quran (and to Hadiths), if there is a second life somewhere? - Hell or Paradise?

7. NB and PS: No matter how sure you are about something, if it is not proved, it is not knowledge, only belief or strong belief, and can be wrong. Only what is proved or possible to prove is knowledge.

(As http://www.1000mistakes.com is blocked in many Muslim areas - which shows they are afraid of it and lack arguments (if they had real arguments for http://www.1000mistakes.com is wrong, blocking was unneccessary) - "cut and paste" whatever you want from it and send if you want to inform or to debate there. Remember to omit the name http://www.1000mistakes.com).

PS: If we are blocked centrally - f. ex. by spam (there is too much at times already from unfriendly sources) we will reopen with new address somewhere else, and announce the new address om f. ex. http://www.topix.com/forum/religion/islam. Also if your comments to us do not reach us, any comments posted on the thread "What is it with http://www.1000mistakes.com ?" (or make a page containing "1000 mistakes" in the title yourself if you want) on that forum will be read by us - it is a big international debate page.

Please inform all and everybody and all relevant fora - f. ex. Internet pages for debate or information - about the address http://www.1000mistakes.com. It is information that is urgently needed by many, not least by Muslims. No god made a book with so many mistakes and other wrongs - and if the Quran and Islam are made up by humans or dark forces, where are the followers of this inhumanly dark and brutal war religion heading for in a possible next life?